Have we got to rumpy pumpy yet?
You’re of course free to introduce rumpy pumpy, or anything else from the book (corrupted text ) at any time.
Now you're playing dirty Pood. Is it because you have nothing else?
This shows how clueless you are. I have deliberately AVOIDED introducing all the ridiculous twaddle in the (corrupted) text in order to give you a FAIR SHOT at introducing posters here to your “two-sided equation (is there another kind?)” You have squandered that chance. Also “is it because you have nothing else?” is
AD HOM and a violation of the rules here.
There is no twaddle in this book David. The people there turned it into lulz which can be done to anyone if that's the goal. Everything was taken out of context and used for laughter. If that's what you think, why did you invite me here? To prove he was wrong? You have proved no such thing. It is backfiring on you and that's why you're pissed.
OK, that’s enough. I already told you I was trying to help you present your main argument — not that I AGREE with it (I do not) — but I was trying to give you a fair chance with a new group, because I felt sorry for you. Also, you just committed yet another ad hom. Are you having trouble comprehending what a rule violation is?
I did not attack you. I asked you if that's why you are pissed. Look Pood, I cannot go from a free for all to a completely restricted forum that doesn't allow me to open my mouth. I did not insult anyone. I am not a mean-spirited person. But I will say that if people are in disagreement, there is something they don't understand just like a person who says that 1+1=11 doesn't understand. You've said such hurtful things in ff to keep the charade going, it's laughable that you are using a comment of mine that isn't even an insult, against me. If you consider that an AD HOM, and you want to use this ridiculous reason to get me banned, go for it.
An AD HOM is not (necessarily) an INSULT. You are tossing ad homs all over the place.
I know what an ad hom is. It's using a person's character as a reason to dismiss an argument. I will continue to say people don't agree because they don't understand. They can shut me up by banning me if they want. I'm not staying here much longer anyway.
I'm bending my own rules a bit here, but just to be clear—you’re not getting banned for anything you’ve said in this discussion. How do I know? I’m the Administrator. I really hope you stick around and avoid getting pulled into a debate about the forum's rules (which, ironically, is against the rules—
glances at Pood). I’ve found your opinions to be thoughtfully expressed, and that’s exactly what this forum is for (
clears throat—yes, even the contentious debates).
When I first joined this community years ago, I was shocked by how willing people were to challenge my beliefs down to the last detail. It was off-putting at first, but if you give this place time, you'll come to appreciate how much we all learn about ourselves and from one another.
Carry on.
Thanks for your thoughtful reply. I’m so use to being a target (for whatever reason), your friendly comment feels like an aberration.
Some folks tend to get defensive of their faith.
Says the true believer in the Calvinist God simply renamed Hard Determinism.
Sorry, I shouldn't have posted that. I was just thinking the more salacious parts of the Revolution in Thought™ would liven up this thread a bit. Freewill vs. determinism is such a boring conversation.
To you it may be, because you don't understand why having no free will (which is a fact) is the foundation as to why we can change the trajectory our planet is on, with positive results. I think that's more important than you trying to make this another freethought forum.
It doesn't matter whether we agree with you about having no free will. You have not shown any reason to believe that any positive results would follow from people believing this. You and "The Author" just assert naïve things and expect people to believe you. And tha some reason pick the most skeptical places on the internet to try and recruit followers. Go find some spiritual/woo woo spaces and maybe you can find someone gullible enough.
Whether something is seen a positive or negative has no bearing on whether something is true. Reality doesn't care. The universe doesn't care.
...
Of course. In my second sentence I was trying to refer to her weird idea that if people believed in her version of determinism that they would magically stop stealing, murdering, etc. This is a more interesting claim than just a determinism rehash.
It is important that we understand why will is not free because it is what lies behind this hermetically sealed door that opens the floodgates of knowledge that was never before understood.
-------------------------------------------------------------------
“What is this theory?”
“You see, Mr. Johnston, most people believe consciously or unconsciously that man’s will is free.”
“What’s that? Did I hear you correctly? Are you trying to tell me that man’s will is not free?”
“That is absolutely right, Mr. Johnston. I don’t believe it; I know this for a mathematical fact.
My discovery lies locked behind the door marked ‘Man’s Will is Not Free,’ just like the invariable laws of the solar system were concealed behind the door marked ‘The Earth is Round’ — until some upstart scientist opened it for a thorough investigation.”
“I have always believed it to be free, but what difference does it make what I think; the will of man is certainly not going to be affected by my opinion, right?”
“That part is true enough (do you recall the comparison), but if the will of man is definitely not free, isn’t it obvious that just as long as we think otherwise, we will be prevented from discovering those things that depend on this knowledge for their discovery; consequently, it does make a difference. The opinion of our ancestors that the earth was flat could never change its actual shape, but just as long as the door marked ‘The Earth Is Round’ was never opened thoroughly for an investigation by scientists capable of perceiving the undeniable but involved relations hidden there, how were we ever to discover the laws that allow us now to land men on the moon?”
“Your door was opened many times through the years by some of the most profound thinkers and never did they come up with any discoveries to change the world.”
“It is true that determinism was investigated by people who were presumed profound thinkers, but in spite of their profoundness, none of them had the capacity to perceive the law that was hidden there. Most people do not even know it is a theory since it is preached by religion, government, even education as if it is an absolute fact.”
“I don’t know what it is you think you have discovered but whatever it is, as far as I personally am concerned, it cannot be valid because I am convinced that man’s will is free. Thank you very much for coming out but I’m not interested in discussing this matter any further.” And he would not let me continue.
<snip>
In reality, we are all the result of forces completely beyond our control. As we extend the corollary, Thou Shall Not Blame, we are able to see for the very first time how it is now within our power to prevent those things for which blame and punishment came into existence. Although Spinoza did not understand the full significance of this enigmatic corollary, he accepted it by rejecting the opposite principle of ‘an eye for an eye’ by refusing to defend himself against his sister or blame her for cheating him out of his inheritance. Neither he nor his sister had a free choice because she was willing to cheat to get what she wanted, while he was willing to be cheated rather than hold her responsible. Spinoza made matters worse for himself financially, but at that moment of time he had no free choice because it gave him greater satisfaction to let her cheat him out of what he was entitled to by law. Both of them were moving in the direction of what gave them satisfaction. Spinoza’s sister had no understanding of this knowledge, nor did the world at that time, although Spinoza himself knew that man’s will is not free. Consequently, he allowed others to hurt him with a first blow by turning the other cheek. He was excommunicated from the synagogue while being God-intoxicated, which seems to be a contradiction. You would think that a person would be thrown out for being an atheist, but not for being a God-intoxicated man. The fact that I know God is a reality doesn’t intoxicate me. I know that the sun is also a reality, but when the heat gets unbearable, should I jump for joy? There is no comparison between Spinoza and myself. He was a gentle man, I am not. He refused to blame his sister for stealing what rightfully belonged to him because he was confused and believed she couldn’t help herself. I, on the other hand, would never advocate turning the other cheek when someone can get the advantage by not turning it. He excused her conduct, but if someone tried to take what belonged to me, I’d fight him tooth and nail. If an aggressive country should start a war before this knowledge is released, it is only natural that we fight back with everything we’ve got. Turning the other cheek under these conditions could lead to further harm, which is why most people reject the pacifist position. How is it humanly possible not to fight back when one is being hurt first, which goes back to the justification of ‘an eye for an eye and a tooth for a tooth.’ I personally would get greater satisfaction defending myself or retaliating against those people who would do, or have done, things to hurt me and my family. I’m not a saint, but a scientist of human conduct. Most of mankind are compelled, for greater satisfaction, to move in this direction.
Therefore, it should be clear that the corollary, Thou Shall Not Blame, does not mean that you should suddenly stop blaming because you have discovered that man’s will is not free. It only means at this point that we are going to follow it, to extend it, to see exactly where it takes us, something that investigators like Durant have never done because the implications prevented them from opening the door beyond the vestibule. The fact that man’s will is not free only means that he is compelled to move in the direction of greater satisfaction. If you sock me, I might get greater satisfaction in socking you back. However, once man understands what it means that his will is not free, this desire to sock me is prevented by your realization that I will never blame you for hurting me. Until this knowledge is understood, we will be compelled to continue living in the world of free will; otherwise, we would only make matters worse for ourselves.