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“Revolution in Thought: A new look at determinism and free will"

For clarity, “JC” should not be confused with “BK” (Burger King) when one is making plans to eat out. 😋
Clear as mud.
Could be you never followed the hermeneutical exegesis conducted by ChuckF with respect to the Authentic Text. The key phrase here is “eat out.” Think a bit and see if you can connect that with “JC.” ;)
 
For clarity, “JC” should not be confused with “BK” (Burger King) when one is making plans to eat out. 😋
Clear as mud.

YeI’m asking the moderators to please restrict Pood from trying to ruin this thread like he and two others succeeded doing on freethought forum. If the moderators are worth their salt, they will stop him. This is definitely a form of ad hom. He’s playing dirty because he’s being checkmated and obviously he can’t handle it. I beg you to please stop him now before this thread turns into another ff. If he continues and no one helps me, I will be forced to leave as the lesser of two evils. The harm these three caused in freethought forum was beyond repair. It was an injustice to the author and I will not allow Pood to smear his name again!
But you can't blame pood. After all he is just moving in the direction of greater satisfaction. If you can't stop yourself from blaming him, what hope does the rest of the world have? Do you understand the two-sided equation?
He has hurt me by the mockery. I am justified to strike back at him, even though I know he couldn't help himself because his will is not free. It doesn't take away from being hurt Crumb. In the new world, he wouldn't be able to do this, knowing this is a hurt to me, and knowing in advance that I will be compelled to turn the other cheek for satisfaction because of the knowledge that he can't help himself. But he knows, before he makes the decision to mock me, that he can help himself if he wants to. Knowing that this is a real hurt, he could not move in this direction for greater satisfaction which prevents the behavior.
Oh, please, peacegirl, he himself wrote all this stuff AND YOU TOOK IT OUT. Are you ashamed of his writing? And yet if you REALLY wanted to sell the book, you would put all that stuff back in and it would probably sell like hotcakes!
 
For clarity, “JC” should not be confused with “BK” (Burger King) when one is making plans to eat out. 😋
Clear as mud.

YeI’m asking the moderators to please restrict Pood from trying to ruin this thread like he and two others succeeded doing on freethought forum. If the moderators are worth their salt, they will stop him. This is definitely a form of ad hom. He’s playing dirty because he’s being checkmated and obviously he can’t handle it. I beg you to please stop him now before this thread turns into another ff. If he continues and no one helps me, I will be forced to leave as the lesser of two evils. The harm these three caused in freethought forum was beyond repair. It was an injustice to the author and I will not allow Pood to smear his name again!
But you can't blame pood. After all he is just moving in the direction of greater satisfaction. If you can't stop yourself from blaming him, what hope does the rest of the world have? Do you understand the two-sided equation?
He has hurt me by the mockery. I am justified to strike back at him, even though I know he couldn't help himself because his will is not free. It doesn't take away from being hurt Crumb. In the new world, he wouldn't be able to do this, knowing this is a hurt to me, and knowing in advance that I will be compelled to turn the other cheek for satisfaction because of the knowledge that he can't help himself. But he knows, before he makes the decision to mock me, that he can help himself if he wants to. Knowing that this is a real hurt, he could not move in this direction for greater satisfaction which prevents the behavior.
Oh, please, peacegirl, he himself wrote all this stuff AND YOU TOOK IT OUT. Are you ashamed of his writing? And yet if you REALLY wanted to sell the book, you would put all that stuff back in and it would probably sell like hotcakes!
I didn’t take it out! All his books are online, humor and all! Stop making this about my failure. I am glad I was able to get his books online before I would be too old to get it done.
 
For clarity, “JC” should not be confused with “BK” (Burger King) when one is making plans to eat out. 😋
Clear as mud.
Could be you never followed the hermeneutical exegesis conducted by ChuckF with respect to the Authentic Text. The key phrase here is “eat out.” Think a bit and see if you can connect that with “JC.” ;)
Your response is calculated and out to hurt me. I refuse to talk to you anymore. Done!
 

Some folks tend to get defensive of their faith. ;)

The difference between faith-based hard determinism, and rational soft determinism is this: The hard determinist says antecedents NECESSITATE (modal fallacy) that I do x; the soft determinist says I do x because I want to, and I want to because of antecedents.


It appears that you don't understand the implications of what you just said.
Yes, I do. I framed the matter correctly, whereas you commit the standard logical fallacy you always do.

Still wrong. The logical fallacy is yours. Always has been

Again.

What you said was; ''I do x because I want to, and I want to because of antecedents,'' so, what you conveniently neglect to consider are the implications of the [because of] antecedents, which represents determinism, constant conjunction if you like, where each and every want and each and every action is fixed, set, implacably determined by its antecedents....which clearly are not freely willed.


''Notice that a true compatibilist, who has gone on record saying that determinism is a fact of nature, must believe that the events of experiencing a desire, foreseeing the consequences of action, and forming an intention to act on the desire, are all determined. The causal chain leading a human to lift a finger is longer than the chain leading a squirrel to lift an acorn, but it is no less deterministic (he who says that it is less deterministic is not a compatibilist but a closet libertarian).'' - Cold comfort in Compatibilism
 
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I didn’t take it out!
Of course you did. We compared the text you are trying to sell with the original text found by ChuckF. They are radically different, including the stuff about light and sight.
 

Some folks tend to get defensive of their faith. ;)

The difference between faith-based hard determinism, and rational soft determinism is this: The hard determinist says antecedents NECESSITATE (modal fallacy) that I do x; the soft determinist says I do x because I want to, and I want to because of antecedents.


It appears that you don't understand the implications of what you just said.
Yes, I do. I framed the matter correctly, whereas you commit the standard logical fallacy you always do.

Still wrong. The logical fallacy is yours. Always has been

Again.

What you said was; ''I do x because I want to, and I want to because of antecedents,'' so, what you conveniently neglect to consider are the implications of the [because of] antecedents, which represents determinism, constant conjunction if you like, where each and every want and each and every action is fixed, set, implacably determined by its antecedents....which clearly are not freely willed.


''Notice that a true compatibilist, who has gone on record saying that determinism is a fact of nature, must believe that the events of experiencing a desire, foreseeing the consequences of action, and forming an intention to act on the desire, are all determined. The causal chain leading a human to lift a finger is longer than the chain leading a squirrel to lift an acorn, but it is no less deterministic (he who says that it is less deterministic is not a compatibilist but a closet libertarian).'' - Cold comfort in Compatibilism
 

Some folks tend to get defensive of their faith. ;)

The difference between faith-based hard determinism, and rational soft determinism is this: The hard determinist says antecedents NECESSITATE (modal fallacy) that I do x; the soft determinist says I do x because I want to, and I want to because of antecedents.


It appears that you don't understand the implications of what you just said.
Yes, I do. I framed the matter correctly, whereas you commit the standard logical fallacy you always do.

Still wrong. The logical fallacy is yours. Always has been
No, it’s yours. You don’t understand the difference between necessary and contingent truth.
 
DBT, it's an exercise in futility. Don't waste your breath.
 
DBT is maintaining, perhaps without even knowing it, that all our acts are necessary acts — that they could not have been otherwise. But this means he makes no distinction between propositions like “triangles have three sides” and “I chose Coke instead of Pepsi.” But surely there is some relevant difference between the two propositions. In the “possible worlds” modal-logic heuristic, “possible worlds” refers to logically possible worlds. A world is logically possible insofar as it is possible to imagine such a world without invoking a logical contradiction. If I can imagine such a world, then the proposition is contingent (could have been otherwise) and not necessary (could not have been otherwise).

Now surely, I can imagine a possible world, without invoking a logical contradiction, in which I choose Pepsi over Coke. I can imagine no such world where triangles have more or less than three sides. So, “triangles have three sides” is a necessary truth (true at all logically possible worlds), and “I chose Coke over Pepsi” is a contingent truth (true at some logically possible worlds, false at others).

Suppose someone must choose between taking a job in Boston or New York. She weighs the relevant factors in making her choice, which include “I like money” and “I would prefer to live in Boston rather than New York (though heaven knows why).” Now it turns out that the job in New York offers more money, so now she must weigh her desire for more money against her desire to live in Boston rather than New York.

Suppose she chooses the New York job, just because it pays more money, even though she would have preferred to live in Boston. She would say something like, “If the job in Boston had paid more than the New York job, I would have taken it.”

And clearly she COULD have taken the job in Boston, and WOULD have, too, IF it had offered more money than the New York job. So, she could, and would, have done otherwise, had antecedents been slightly different. The point is that she chose as she did, even though the choice may have been a close call, because she WANTED extra money MORE than she wanted to live in Boston. So, she did what she wanted.

Now the hard determinist is going to protest that the antecedents COULD NOT have been different, given that all antecedents were fixed by the initial conditions of the universe. But this is false in two ways. First, the initial conditions themselves were contingent — could have been otherwise, in the sense of “I could have chosen Pepsi over Coke.” And second, if you could “back up” the history of the whole universe and replay it, with the same initial conditions, some things would still turn out differently because of quantum indeterminism.

Free will in the compatibilist just means, “I would have taken the job in Boston had antecedents been different, but they weren’t, so I took the job in New York instead.” In others words, “I did what I wanted to do, or what I most wanted to do, given the particular circumstances (which could have been different) that I found myself in.”

To ask, COULD she, or WOULD she, have done differently under the exact same circumstances, is just irrelevant. One can shrug and reply “She did what she wanted to do, or most wanted to do, under those circumstances. Why would you expect her to do differently?”

There is only one history, and people will do what the want to do under the circumstances they find themselves in.
 
To put this another way, to argue, as DBT does, that our choices are necessary, UNDER THESE DETERMINED CIRCUMSTANCES, is just flat wrong as a matter of logic — it is the modal fallacy he alway commits. A proposition is necessary if and only if it is necessary UNDER ALL POSSIBLE CIRCUMSTANCES. That is what necessary MEANS. And so any of my acts at any time are contingent (could have been otherwise).
 
Before I respond (I don't have to respond if I don't want to; but I want to (in the direction of greater satisfaction because I feel compelled to correct you), I'm asking you to kindly not bring up anything from ff which is only to mock me and get others to do the same thing. There's no other reason Pood. So please STOP!!!!!
DBT is maintaining, perhaps without even knowing it, that all our acts are necessary acts — that they could not have been otherwise.
That is 100% true.
But this means he makes no distinction between propositions like “triangles have three sides” and “I chose Coke instead of Pepsi.” But surely there is some relevant difference between the two propositions.
This is where you are comparing different animals. You cannot compare a triangle to human choices and think your logic stands. Human decision making is based on things unseen except by the person making the decision. So what appears to be changeable is not in actuality, just like the triangle. DBT also said that everything is fixed which, looking back, is predetermined. These attitudes and desires are included in the antecedents which drive our behavior from the day we are born to the day we die.

In the “possible worlds” modal-logic heuristic, “possible worlds” refers to logically possible worlds. A world is logically possible insofar as it is possible to imagine such a world without invoking a logical contradiction. If I can imagine such a world, then the proposition is contingent (could have been otherwise) and not necessary (could not have been otherwise).
You are 100% incorrect based on faulty logic. Just because the proposition is contingent does not mean it could have been otherwise after the fact. We can imagine that it could have been otherwise until the cows come home, but here is where your logic goes off the rails: just because our choices are contingent on antecedent events and circumstances does not mean that other possibilities could have occurred given the exact same time and place. It actually proves the opposite; namely, that these contingencies push us in one direction, or it would make a mockery of why we were given the attribute of contemplation. God doesn't make these kinds of mistakes. lol
Now surely, I can imagine a possible world, without invoking a logical contradiction, in which I choose Pepsi over Coke. I can imagine no such world where triangles have more or less than three sides. So, “triangles have three sides” is a necessary truth (true at all logically possible worlds), and “I chose Coke over Pepsi” is a contingent truth (true at some logically possible worlds, false at others).
Again, the premise that just because it appears you could have chosen Pepsi instead of Coke because it's not a hard fact like triangles have three sides, doesn't prove your case whatsoever. I wonder who made this *#$%# up? Most people fall for things because they want them to be true, but that doesn't change their falsity. I'm not pointing the finger at just you Pood. We all have certain confirmation biases.
Suppose someone must choose between taking a job in Boston or New York. She weighs the relevant factors in making her choice, which include “I like money” and “I would prefer to live in Boston rather than New York (though heaven knows why).” Now it turns out that the job in New York offers more money, so now she must weigh her desire for more money against her desire to live in Boston rather than New York.

Suppose she chooses the New York job, just because it pays more money, even though she would have preferred to live in Boston. She would say something like, “If the job in Boston had paid more than the New York job, I would have taken it.”

And clearly she COULD have taken the job in Boston, and WOULD have, too, IF it had offered more money than the New York job. So, she could, and would, have done otherwise, had antecedents been slightly different.
Yes, if the antecedents had been slightly different, she could have made an altogether different choice, but you're bringing up a future scenario. The fact is, at that exact moment, the antecedents weren't slightly different. So why bring this up? You are creating something that is not even under discussion. We are discussing the options she had before the antecedents changed. No one is disagreeing with you that circumstances at a later date may have given her different options. I have said this many times that anytime we are given new options, they may contribute to new choices. For example, if you found out that a new study concluded that Pepsi was ten times healthier than Coke, it may change your decision to choose Pepsi (in the direction of greater satisfaction) the next time you are at the store, even if you like the taste of Coke more. So what! This doesn't negate this invariable law that proves man has no free will, never had, and never will have.
The point is that she chose as she did, even though the choice may have been a close call, because she WANTED extra money MORE than she wanted to live in Boston. So, she did what she wanted.

Now the hard determinist is going to protest that the antecedents COULD NOT have been different, given that all antecedents were fixed by the initial conditions of the universe. But this is false in two ways. First, the initial conditions themselves were contingent — could have been otherwise, in the sense of “I could have chosen Pepsi over Coke.”
I refuted that, so that's a moot point.
And second, if you could “back up” the history of the whole universe and replay it, with the same initial conditions, some things would still turn out differently because of quantum indeterminism.
It is a theory that because quantum mechanics states there is no way anyone can predict how a wave will react does not change anything on the macro level of human decision making and therefore cannot be used to prove man's will is free to choose other than what he chooses. That theory is rudimentary. Giving them the benefit, even if quantum mechanics were true, it has no bearing on the invariable movement from a position of feeling dissatisfied in some way to a position of feeling more satisfied. This occurs every single moment of life, without exception.
Free will in the compatibilist just means, “I would have taken the job in Boston had antecedents been different, but they weren’t, so I took the job in New York instead.” In others words, “I did what I wanted to do, or what I most wanted to do, given the particular circumstances (which could have been different) that I found myself in.”
Yes, I would have become a nurse practitioner if the circumstances were different, but they weren't different, so I had to choose the next best thing. Once again, you are talking about two different times and places. It could not have been different at that exact time and place because the antecedents would not have been different. It could only have been different in your imagination or at a later time and place.
To ask, COULD she, or WOULD she, have done differently under the exact same circumstances, is just irrelevant.
It is extremely relevant. You're trying very hard to make it appear irrelevant, but the truth wins out every time.
One can shrug and reply “She did what she wanted to do, or most wanted to do, under those circumstances. Why would you expect her to do differently?”

There is only one history, and people will do what the want to do under the circumstances they find themselves in.
They will do what they want to do, that's true, but that doesn't mean they can do otherwise since what they want to do is part of the antecedent cascade of conditions (such as their genetics, their environment, their predispositions, their wants and desires, etc.) that compel them to make the choices they make.
 
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Look at peacegirl trying to do philosophy. :rolleyes:
 
Before I respond (I don't have to respond if I don't want to; but I want to (in the direction of greater satisfaction because I feel compelled to correct you), I'm asking you to kindly not bring up anything from ff which is only to mock me and get others to do the same thing. There's no other reason Pood. So please STOP!!!!!
DBT is maintaining, perhaps without even knowing it, that all our acts are necessary acts — that they could not have been otherwise.
That is 100% true.

It’s false. I already explained why just a couple posts up.
But this means he makes no distinction between propositions like “triangles have three sides” and “I chose Coke instead of Pepsi.” But surely there is some relevant difference between the two propositions.

This is where you are comparing different animals. You cannot compare a triangle to human choices and think your logic stands.
Right. I’m not comparing them. I’m CONTRASTING them.
Human decision making is based on things unseen except by the person making the decision.
So?
So what appears to be changeable is not in actuality, just like the triangle.
I didn’t say it was changeable, I said it was CONTINGENT.
DBT also said that everything is fixed which, looking back, is predetermined.
He’s wrong. Shrug.
These attitudes and desires are included in the antecedents which drive our behavior from the day we are born to the day we die.

In the “possible worlds” modal-logic heuristic, “possible worlds” refers to logically possible worlds. A world is logically possible insofar as it is possible to imagine such a world without invoking a logical contradiction. If I can imagine such a world, then the proposition is contingent (could have been otherwise) and not necessary (could not have been otherwise).
You are 100% incorrect based on faulty logic. Just because the proposition is contingent does not mean it could have been otherwise after the fact.
False. All propositions bear their modal status timelessly.
We can imagine that it could have been otherwise until the cows come home, but here is where your logic goes off the rails: just because our choices are contingent on antecedent events and circumstances does not mean that other possibilities could have occurred given the exact same time and place. It actually proves the opposite; namely, that these contingencies push us in one direction, or it would make a mockery of why we were given the attribute of contemplation. God doesn't make these kinds of mistakes. lol
Yes, from the wholly nonreligious holy book.
Now surely, I can imagine a possible world, without invoking a logical contradiction, in which I choose Pepsi over Coke. I can imagine no such world where triangles have more or less than three sides. So, “triangles have three sides” is a necessary truth (true at all logically possible worlds), and “I chose Coke over Pepsi” is a contingent truth (true at some logically possible worlds, false at others).
Again, the premise that just because it appears you could have chosen Pepsi instead of Coke because it's not a hard fact like triangles have three sides, doesn't prove your case whatsoever. I wonder who made this *#$%# up?
It’s called elementary logic.
Most people fall for things because they want them to be true, but that doesn't change their falsity. I'm not pointing the finger at just you Pood. We all have certain confirmation biases.
Suppose someone must choose between taking a job in Boston or New York. She weighs the relevant factors in making her choice, which include “I like money” and “I would prefer to live in Boston rather than New York (though heaven knows why).” Now it turns out that the job in New York offers more money, so now she must weigh her desire for more money against her desire to live in Boston rather than New York.

Suppose she chooses the New York job, just because it pays more money, even though she would have preferred to live in Boston. She would say something like, “If the job in Boston had paid more than the New York job, I would have taken it.”

And clearly she COULD have taken the job in Boston, and WOULD have, too, IF it had offered more money than the New York job. So, she could, and would, have done otherwise, had antecedents been slightly different.
Yes, if the antecedents had been slightly different, she could have made an altogether different choice, but you're bringing up a future scenario. The fact is, at that exact moment, the antecedents weren't slightly different. So why bring this up?

Because since the antecedents themselves were contingent, this demonstrates compatibilist free will.
You are creating something that is not even under discussion. We are discussing the options she had before the antecedents changed. No one is disagreeing with you that circumstances at a later date may have given her different options.

Yeah. So?
I have said this many times that anytime we are given new options, they may contribute to new choices. For example, if you found out that a new study concluded that Pepsi was ten times healthier than Coke, it may change your decision to choose Pepsi (in the direction of greater satisfaction) the next time you are at the store, even if you like the taste of Coke more. So what! This doesn't negate this invariable law that proves man has no free will, never had, and never will have.
The point is that she chose as she did, even though the choice may have been a close call, because she WANTED extra money MORE than she wanted to live in Boston. So, she did what she wanted.

Now the hard determinist is going to protest that the antecedents COULD NOT have been different, given that all antecedents were fixed by the initial conditions of the universe. But this is false in two ways. First, the initial conditions themselves were contingent — could have been otherwise, in the sense of “I could have chosen Pepsi over Coke.”
I refuted that, so that's a moot point.
You refuted nothing.
And second, if you could “back up” the history of the whole universe and replay it, with the same initial conditions, some things would still turn out differently because of quantum indeterminism.
It is a theory that because quantum mechanics states there is no way anyone can predict how a wave will react does not change anything on the macro level of human decision making and therefore cannot be used to prove man's will is free to choose other than what he chooses.

That isn’t what I said, of course, so it is pointless to address.

This is all I have time for now. It’s tedious to respond to word salad.
 
Before I respond (I don't have to respond if I don't want to; but I want to (in the direction of greater satisfaction because I feel compelled to correct you), I'm asking you to kindly not bring up anything from ff which is only to mock me and get others to do the same thing. There's no other reason Pood. So please STOP!!!!!
DBT is maintaining, perhaps without even knowing it, that all our acts are necessary acts — that they could not have been otherwise.
That is 100% true.

It’s false. I already explained why just a couple posts up.
But this means he makes no distinction between propositions like “triangles have three sides” and “I chose Coke instead of Pepsi.” But surely there is some relevant difference between the two propositions.

This is where you are comparing different animals. You cannot compare a triangle to human choices and think your logic stands.
Right. I’m not comparing them. I’m CONTRASTING them.
Human decision making is based on things unseen except by the person making the decision.
So?
So what appears to be changeable is not in actuality, just like the triangle.
I didn’t say it was changeable, I said it was CONTINGENT.
DBT also said that everything is fixed which, looking back, is predetermined.
He’s wrong. Shrug.
These attitudes and desires are included in the antecedents which drive our behavior from the day we are born to the day we die.

In the “possible worlds” modal-logic heuristic, “possible worlds” refers to logically possible worlds. A world is logically possible insofar as it is possible to imagine such a world without invoking a logical contradiction. If I can imagine such a world, then the proposition is contingent (could have been otherwise) and not necessary (could not have been otherwise).
You are 100% incorrect based on faulty logic. Just because the proposition is contingent does not mean it could have been otherwise after the fact.
False. All propositions bear their modal status timelessly.
We can imagine that it could have been otherwise until the cows come home, but here is where your logic goes off the rails: just because our choices are contingent on antecedent events and circumstances does not mean that other possibilities could have occurred given the exact same time and place. It actually proves the opposite; namely, that these contingencies push us in one direction, or it would make a mockery of why we were given the attribute of contemplation. God doesn't make these kinds of mistakes. lol
Yes, from the wholly nonreligious holy book.
Now surely, I can imagine a possible world, without invoking a logical contradiction, in which I choose Pepsi over Coke. I can imagine no such world where triangles have more or less than three sides. So, “triangles have three sides” is a necessary truth (true at all logically possible worlds), and “I chose Coke over Pepsi” is a contingent truth (true at some logically possible worlds, false at others).
Again, the premise that just because it appears you could have chosen Pepsi instead of Coke because it's not a hard fact like triangles have three sides, doesn't prove your case whatsoever. I wonder who made this *#$%# up?
It’s called elementary logic.
Most people fall for things because they want them to be true, but that doesn't change their falsity. I'm not pointing the finger at just you Pood. We all have certain confirmation biases.
Suppose someone must choose between taking a job in Boston or New York. She weighs the relevant factors in making her choice, which include “I like money” and “I would prefer to live in Boston rather than New York (though heaven knows why).” Now it turns out that the job in New York offers more money, so now she must weigh her desire for more money against her desire to live in Boston rather than New York.

Suppose she chooses the New York job, just because it pays more money, even though she would have preferred to live in Boston. She would say something like, “If the job in Boston had paid more than the New York job, I would have taken it.”

And clearly she COULD have taken the job in Boston, and WOULD have, too, IF it had offered more money than the New York job. So, she could, and would, have done otherwise, had antecedents been slightly different.
Yes, if the antecedents had been slightly different, she could have made an altogether different choice, but you're bringing up a future scenario. The fact is, at that exact moment, the antecedents weren't slightly different. So why bring this up?

Because since the antecedents themselves were contingent, this demonstrates compatibilist free will.
You are creating something that is not even under discussion. We are discussing the options she had before the antecedents changed. No one is disagreeing with you that circumstances at a later date may have given her different options.

Yeah. So?
I have said this many times that anytime we are given new options, they may contribute to new choices. For example, if you found out that a new study concluded that Pepsi was ten times healthier than Coke, it may change your decision to choose Pepsi (in the direction of greater satisfaction) the next time you are at the store, even if you like the taste of Coke more. So what! This doesn't negate this invariable law that proves man has no free will, never had, and never will have.
The point is that she chose as she did, even though the choice may have been a close call, because she WANTED extra money MORE than she wanted to live in Boston. So, she did what she wanted.

Now the hard determinist is going to protest that the antecedents COULD NOT have been different, given that all antecedents were fixed by the initial conditions of the universe. But this is false in two ways. First, the initial conditions themselves were contingent — could have been otherwise, in the sense of “I could have chosen Pepsi over Coke.”
I refuted that, so that's a moot point.
You refuted nothing.
And second, if you could “back up” the history of the whole universe and replay it, with the same initial conditions, some things would still turn out differently because of quantum indeterminism.
It is a theory that because quantum mechanics states there is no way anyone can predict how a wave will react does not change anything on the macro level of human decision making and therefore cannot be used to prove man's will is free to choose other than what he chooses.

That isn’t what I said, of course, so it is pointless to address.

This is all I have time for now. It’s tedious to respond to word salad.
 
Before I respond (I don't have to respond if I don't want to; but I want to (in the direction of greater satisfaction because I feel compelled to correct you), I'm asking you to kindly not bring up anything from ff which is only to mock me and get others to do the same thing. There's no other reason Pood. So please STOP!!!!!
DBT is maintaining, perhaps without even knowing it, that all our acts are necessary acts — that they could not have been otherwise.
That is 100% true.

It’s false. I already explained why just a couple posts up.
It is not false. Once a person makes a choice, he was compelled to make that choice based on all of the cofactors and antecedents that drove that decision (which were also a necessary part as DBT explained). Due to this fact, he could not have done otherwise.
But this means he makes no distinction between propositions like “triangles have three sides” and “I chose Coke instead of Pepsi.” But surely there is some relevant difference between the two propositions.
Not a significant difference that changes man's will. That's what we are talking about. You cannot say that because man can think through options (and is not a triangle that always has three sides) means he has the free will to do other than he does, whereas triangles can't think which means they have no free will.

This is where you are comparing different animals. You cannot compare a triangle to human choices and think your logic stands.
Right. I’m not comparing them. I’m CONTRASTING them.
It's two sides of the same coin. It doesn't change anything.
Human decision making is based on things unseen except by the person making the decision.
So?
It means that we cannot predict what a person will choose (we can only approximate), but it won't matter when his choices hurt no one. After all, that's what this entire debate is about---moral responsibility.
So what appears to be changeable is not in actuality, just like the triangle.
I didn’t say it was changeable, I said it was CONTINGENT.
DBT also said that everything is fixed which, looking back, is predetermined.
He’s wrong. Shrug.
He's not wrong. If determinism is true (which it is), everything is fixed which only means that, looking back, it had to be exactly the way it turned out.
These attitudes and desires are included in the antecedents which drive our behavior from the day we are born to the day we die.

In the “possible worlds” modal-logic heuristic, “possible worlds” refers to logically possible worlds. A world is logically possible insofar as it is possible to imagine such a world without invoking a logical contradiction. If I can imagine such a world, then the proposition is contingent (could have been otherwise) and not necessary (could not have been otherwise).
You are 100% incorrect based on faulty logic. Just because the proposition is contingent does not mean it could have been otherwise after the fact.
False. All propositions bear their modal status timelessly.
Modal shmodal, the logic is faulty. Just stating a proposition doesn't make it true and what you have shown strengthens the position that we don't have the kind of free will you think we do.
We can imagine that it could have been otherwise until the cows come home, but here is where your logic goes off the rails: just because our choices are contingent on antecedent events and circumstances does not mean that other possibilities could have occurred given the exact same time and place. It actually proves the opposite; namely, that these contingencies push us in one direction, or it would make a mockery of why we were given the attribute of contemplation. God doesn't make these kinds of mistakes. lol
Yes, from the wholly nonreligious holy book.
It is nonreligious. How could he say religion is coming to an end if he was religious? You're grasping at anything Pood, and it's not working.
Now surely, I can imagine a possible world, without invoking a logical contradiction, in which I choose Pepsi over Coke. I can imagine no such world where triangles have more or less than three sides. So, “triangles have three sides” is a necessary truth (true at all logically possible worlds), and “I chose Coke over Pepsi” is a contingent truth (true at some logically possible worlds, false at others).
Again, the premise that just because it appears you could have chosen Pepsi instead of Coke because it's not a hard fact like triangles have three sides, doesn't prove your case whatsoever. I wonder who made this *#$%# up?
It’s called elementary logic.
Elementary logic has not proven your case. You just keep going back to the same logic that got you here. :rolleyes:
Most people fall for things because they want them to be true, but that doesn't change their falsity. I'm not pointing the finger at just you Pood. We all have certain confirmation biases.
Suppose someone must choose between taking a job in Boston or New York. She weighs the relevant factors in making her choice, which include “I like money” and “I would prefer to live in Boston rather than New York (though heaven knows why).” Now it turns out that the job in New York offers more money, so now she must weigh her desire for more money against her desire to live in Boston rather than New York.

Suppose she chooses the New York job, just because it pays more money, even though she would have preferred to live in Boston. She would say something like, “If the job in Boston had paid more than the New York job, I would have taken it.”

And clearly she COULD have taken the job in Boston, and WOULD have, too, IF it had offered more money than the New York job. So, she could, and would, have done otherwise, had antecedents been slightly different.
Yes, if the antecedents had been slightly different, she could have made an altogether different choice, but you're bringing up a future scenario. The fact is, at that exact moment, the antecedents weren't slightly different. So why bring this up?

Because since the antecedents themselves were contingent, this demonstrates compatibilist free will.
Contingency based on antecedents that are also contingent prove that it is these very contingencies that compel or push us in a particular direction. This law cannot be changed just because you want to believe in a certain kind of free will. You are a libertarian by the way. Some people won't get it. You may be one of them. And like you said, so what? What does compatibilism offer? Nothing that is any better than the status quo of holding people accountable, which is also part of your way of thinking deterministically. :)
You are creating something that is not even under discussion. We are discussing the options she had before the antecedents changed. No one is disagreeing with you that circumstances at a later date may have given her different options.

Yeah. So?
So? You're talking about chickens when I'm talking about eggs. We have no basis for communication if you keep saying that at a later date, we could choose differently. Of course we could, but you can't use this way of thinking to say we could have chosen differently after we made the choice.
I have said this many times that anytime we are given new options, they may contribute to new choices. For example, if you found out that a new study concluded that Pepsi was ten times healthier than Coke, it may change your decision to choose Pepsi (in the direction of greater satisfaction) the next time you are at the store, even if you like the taste of Coke more. So what! This doesn't negate this invariable law that proves man has no free will, never had, and never will have.
The point is that she chose as she did, even though the choice may have been a close call, because she WANTED extra money MORE than she wanted to live in Boston. So, she did what she wanted.

Now the hard determinist is going to protest that the antecedents COULD NOT have been different, given that all antecedents were fixed by the initial conditions of the universe. But this is false in two ways. First, the initial conditions themselves were contingent — could have been otherwise, in the sense of “I could have chosen Pepsi over Coke.”
I refuted that, so that's a moot point.
You refuted nothing.
I most certainly did. All the antecedents were fixed because nothing is not fixed when it is based on all of the factors leading up to it. You could not have chosen Pepsi over Coke at that moment or you would have. Saying you could have after the fact is a delusion.
And second, if you could “back up” the history of the whole universe and replay it, with the same initial conditions, some things would still turn out differently because of quantum indeterminism.
It is a theory that because quantum mechanics states there is no way anyone can predict how a wave will react does not change anything on the macro level of human decision making and therefore cannot be used to prove man's will is free to choose other than what he chooses.

That isn’t what I said, of course, so it is pointless to address.

This is all I have time for now. It’s tedious to respond to word salad.
You said that QM proves indeterminism. I thought you believed in determinism. To repeat for the thousandth time, you cannot be free (could do otherwise) and unfree ("could not do otherwise") at the same time. It's a contradiction.
It's a projection. Your word salad is causing the issue.
 
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peacegirl, you are writing nothing but word salad. I’m not going to deconstruct all your misconceptions because I’ve already done so. I explained it all upthread.
 
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