• Welcome to the Internet Infidels Discussion Board.

“Revolution in Thought: A new look at determinism and free will"

It is very much competition for recognition in the 'marketplace of ideas'.

The book fails scientifically and logical and philisphcaly.

Anyone can iere an observation and make a claim.

Think about what you said. He made a astute overvaluation but it can not be proven scikentfically?

Astute by what objective criteria? Your personal opinion?

The method is

1. Make hypothesis.
2. Test hypothesis.
3. Accept hypothesis, done.
4. Reject hypothesis, done.
5. Modify hypothesis.
6. Go to # 2.

To you

Hypothesis is eradication of evil by a revolutionary idea?
Test hypothesis how?

I am onditioned to approach a problem in a step by step p[narcoses.

First step is identify the problem, in this case that would be the existence of evil, without a definition of what that means. You have to define exactly what that means.

Next step is to precisely define the proposed solution and how it eliminates evil as defined.

Next step is show the proposed solution denseness proves the hypothesis.

In syllogism form

p1...
p2...
p3...
Conclusion - prposed silution works
He never started out with a hypothesis. He was an observer. This doesn't mean this knowledge is not scientific.
 
Last edited:
Peacegirl

As somebody just posted it is not about like or dislike, it is about the science.
This is science.

No, it’s not.
Yes it is whether you think so or not.
It's not the scientific method that you're thinking of, which I already explained cannot be done.

Then it ain’t science! Though there is not one “scientific method” either.
Yes it is. Observation is part of epistemology and can be used in scientific inquiry.

Can careful observation be called science?​

Yes, careful observation can be considered a form of science. It is a fundamental aspect of the scientific method, which involves making observations to formulate hypotheses and conduct experiments. Observations can be qualitative or quantitative and are essential for deriving wider truths and theories. They are not only about making observations but also about documenting them accurately to ensure the integrity and reliability of the data.
scienly.com
https://www.bing.com/ck/a?!&&p=5be9...y9zY2llbmx5LmNvbS93aGF0LWlzLXNjaWVuY2Uv&ntb=1

Um, did you note the part about formulating hypotheses and conducting experiments? :unsure:
 
Peacegirl

As somebody just posted it is not about like or dislike, it is about the science.
This is science.

No, it’s not.
It's not the scientific method that you're thinking of, which I already explained cannot be done.

Then it ain’t science! Though there is not one “scientific method” either.
It is considered science even if the scientific method of starting with a hypothesis and testing it was not used. Not every discovery begins with a hypothesis.
 
Peacegirl

As somebody just posted it is not about like or dislike, it is about the science.
This is science.

No, it’s not.
Yes it is whether you think so or not.
It's not the scientific method that you're thinking of, which I already explained cannot be done.

Then it ain’t science! Though there is not one “scientific method” either.
Yes it is. Observation is part of epistemology and can be used in scientific inquiry.

Can careful observation be called science?​

Yes, careful observation can be considered a form of science. It is a fundamental aspect of the scientific method, which involves making observations to formulate hypotheses and conduct experiments. Observations can be qualitative or quantitative and are essential for deriving wider truths and theories. They are not only about making observations but also about documenting them accurately to ensure the integrity and reliability of the data.
scienly.com
https://www.bing.com/ck/a?!&&p=5be9...y9zY2llbmx5LmNvbS93aGF0LWlzLXNjaWVuY2Uv&ntb=1

Um, did you note the part about formulating hypotheses and conducting experiments? :unsure:
Yes, and he has proven that no one has freedom of the will. There is no such thing, which is why it's an invariable law. You can use the word "free" in other ways, but if not qualified it can cause problems due to definition only. The fact remains that man's will is not free, and he proves it scientifically.
 
Peacegirl

As somebody just posted it is not about like or dislike, it is about the science.
This is science.

No, it’s not.
Yes it is whether you think so or not.
It's not the scientific method that you're thinking of, which I already explained cannot be done.

Then it ain’t science! Though there is not one “scientific method” either.
Yes it is. Observation is part of epistemology and can be used in scientific inquiry.

Can careful observation be called science?​

Yes, careful observation can be considered a form of science. It is a fundamental aspect of the scientific method, which involves making observations to formulate hypotheses and conduct experiments. Observations can be qualitative or quantitative and are essential for deriving wider truths and theories. They are not only about making observations but also about documenting them accurately to ensure the integrity and reliability of the data.
scienly.com
https://www.bing.com/ck/a?!&&p=5be9...y9zY2llbmx5LmNvbS93aGF0LWlzLXNjaWVuY2Uv&ntb=1

Um, did you note the part about formulating hypotheses and conducting experiments? :unsure:
Yes, and he has proven that no one has freedom of the will. There is no such thing, which is why it's an invariable law. You can use the word "free" in other ways, but if not qualified it can cause problems due to definition only. The fact remains that man's will is not free, and he proves it scientifically.

No, he doesn’t.
 
Peacegirl

As somebody just posted it is not about like or dislike, it is about the science.
This is science.

No, it’s not.
Yes it is whether you think so or not.
It's not the scientific method that you're thinking of, which I already explained cannot be done.

Then it ain’t science! Though there is not one “scientific method” either.
Yes it is. Observation is part of epistemology and can be used in scientific inquiry.

Can careful observation be called science?​

Yes, careful observation can be considered a form of science. It is a fundamental aspect of the scientific method, which involves making observations to formulate hypotheses and conduct experiments. Observations can be qualitative or quantitative and are essential for deriving wider truths and theories. They are not only about making observations but also about documenting them accurately to ensure the integrity and reliability of the data.
scienly.com
https://www.bing.com/ck/a?!&&p=5be9...y9zY2llbmx5LmNvbS93aGF0LWlzLXNjaWVuY2Uv&ntb=1

Um, did you note the part about formulating hypotheses and conducting experiments? :unsure:
Yes, and he has proven that no one has freedom of the will. There is no such thing, which is why it's an invariable law. You can use the word "free" in other ways, but if not qualified it can cause problems due to definition only. The fact remains that man's will is not free, and he proves it scientifically.

No, he doesn’t.
Yes he does, and your modal fallacy stuff doesn't disprove him.
 
Freewill/determinism is not a scientific question.

Light and sight is. There, science shows he is wrong.
 
Here is a quick overview from AI. This is the first time I've used it. I hope it creates a little bit of interest but I doubt it.


The document presents a philosophical and psychological exploration of a scientific discovery aimed at understanding human nature and achieving world peace by addressing the root causes of evil and conflict.

The Promise of World Peace

This text presents a groundbreaking discovery that could potentially end all forms of evil and conflict in human relations.

  • The author, Seymour Lessans, claims to have uncovered a psychological law of human nature that can lead to world peace.
  • The book argues that this discovery has been obscured by dogma and misunderstanding for decades.
  • It emphasizes that once this law is understood and applied, it will prevent the cycle of hurt and retaliation in human relations.
  • The author believes that this finding is factual and can be scientifically proven, not merely theoretical.
Historical Context and Skepticism

The text reflects on the historical skepticism surrounding revolutionary ideas and discoveries.

  • The author references past instances where significant scientific discoveries were initially ridiculed or dismissed.
  • He draws parallels between his findings and those of historical figures like Gregor Mendel, who faced skepticism despite their eventual validation.
  • The author urges readers to remain open-minded and not dismiss new ideas simply because they challenge established beliefs.
  • He highlights the importance of scientific inquiry and the dangers of dogmatic thinking in academia.
The Role of Education and Knowledge

The text critiques the educational system's resistance to new ideas and discoveries.

  • The author recounts his personal experiences with academic professionals who dismissed his claims based on his lack of formal education.
  • He argues that true knowledge should not be limited to those with formal credentials and that groundbreaking ideas can come from anyone.
  • The text emphasizes the need for open-mindedness in academia to foster innovation and discovery.
  • The author warns against the dangers of relying solely on established authorities to validate new knowledge.
The Nature of Truth and Understanding

This section discusses the relationship between truth, understanding, and the acceptance of new ideas.

  • The author asserts that mathematical and scientific truths do not depend on the authority of the person presenting them.
  • He emphasizes the need for readers to differentiate between undeniable truths and personal opinions or beliefs.
  • The text argues that many accepted ideas are based on fallacious reasoning and that true understanding requires deep analysis.
  • The author encourages readers to approach his findings with a willingness to learn and adapt their understanding.
The Vision for a New World

The text concludes with a hopeful vision for the future based on the author's discovery.

  • The author predicts that understanding this psychological law will lead to a "Golden Age" free from war and evil.
  • He believes that once this knowledge is widely accepted, humanity will unite to prevent future conflicts.
  • The text emphasizes the urgency of disseminating this knowledge to avert potential global disasters, such as nuclear war.
  • The author expresses confidence that this transition is not only possible but inevitable if the principles are understood and applied correctly.
The Intellectual Resistance to New Knowledge

The text discusses the challenges faced by individuals who present new scientific discoveries that contradict established beliefs held by educated elites.

  • Highly educated individuals often prioritize credentials over the validity of new ideas.
  • There is a parallel drawn between historical dogmatism in religion and contemporary scientific beliefs.
  • The author questions the certainty of established knowledge and encourages readers to consider the possibility of being wrong.
  • The text emphasizes the importance of objective investigation over blind adherence to tradition.
The Dogma of Free Will

The author argues that the widely accepted belief in free will is a barrier to understanding human nature and solving societal issues.

  • The belief in free will is compared to the outdated notion that the earth is flat.
  • The text asserts that 98% of people believe in free will, which hinders scientific progress.
  • The author claims that understanding determinism is crucial for addressing human problems like war and crime.
  • The text suggests that the belief in free will has been perpetuated by religion and education to justify moral accountability.
The Impact of Established Beliefs on Progress

The text illustrates how established beliefs can obstruct scientific inquiry and societal advancement.

  • Historical examples, such as the rejection of Galileo's findings, highlight the dangers of dogmatic thinking.
  • The author recounts personal experiences of attempting to share a groundbreaking discovery, only to be met with skepticism.
  • The text emphasizes that many professionals, including clergy and educators, resist ideas that threaten their established views.
  • The author argues that this resistance to change is detrimental to societal progress and understanding.
The Promise of a New Understanding

The author presents a vision of a future where understanding human nature leads to the decline of all evil.

  • The text claims that a scientific discovery can bring about a Golden Age free from war and crime.
  • The author believes that recognizing the non-freedom of will will lead to a transformation in human relations.
  • The text posits that this new understanding will render many professions obsolete, as societal issues will be resolved.
  • The author expresses hope that this knowledge will be universally accepted, leading to a significant positive change in humanity.
The Nature of Free Will and Determinism

The text explores the philosophical debate surrounding free will and determinism, arguing that free will cannot be proven true while determinism can be established as a reality.

  • Free will is defined as the ability to choose without compulsion.
  • The impossibility of proving free will true is emphasized, as it requires reversing time to show alternative choices.
  • The consensus of opinion suggests that free will exists, but this is merely a belief without mathematical proof.
  • Determinism, as the opposite of free will, can be proven true, while free will remains a theory.
The Implications of Believing in Free Will

The belief in free will has significant implications for understanding human behavior and morality.

  • If free will is accepted, individuals can be blamed and punished for their actions.
  • The text argues that this belief hinders the discovery of knowledge that could eliminate societal evils like war and crime.
  • The discussion highlights the conflict between the notion of free will and the reality of human behavior being influenced by various factors.
The Role of Knowledge in Addressing Evil

Knowledge is presented as a crucial element in addressing and potentially eliminating evil from society.

  • The speaker believes that understanding the nature of free will and determinism can lead to solutions for societal issues.
  • The text suggests that once people recognize the lack of free will, they can better address the root causes of crime and conflict.
  • The speaker expresses confidence that knowledge will lead to a world free of war, crime, and other evils.
The Fallacy of Free Will in Human Actions

The text argues that human actions are not free but are compelled by various factors, including dissatisfaction and the pursuit of greater satisfaction.

  • Every action taken by an individual is driven by a desire to move away from dissatisfaction.
  • The notion that one can choose to act against their desires is challenged, as true freedom of choice is deemed impossible.
  • The example of a father stealing to feed his family illustrates how choices are influenced by circumstances rather than free will.
The Misinterpretation of Free Will

The text discusses how the concept of free will is often misinterpreted and leads to confusion in understanding human behavior.

  • The phrase "of my own free will" is clarified to mean acting according to one's desires, not true freedom.
  • The distinction between being compelled to act and having the ability to choose is emphasized.
  • The text argues that societal norms and laws do not negate the fact that individuals act based on their preferences and circumstances.
The Mathematical Nature of Human Choices

The text proposes a mathematical framework for understanding human choices and actions.

  • Life is described as a constant movement towards greater satisfaction, which dictates choices.
  • The impossibility of preferring a less desirable option when a better one is available is highlighted.
  • The text asserts that all human actions are compelled by the pursuit of satisfaction, making true free will an illusion.
The Nature of Free Will

The text argues that human will is not free, as individuals are compelled to choose actions that provide the greatest satisfaction based on their circumstances.

  • Human will is influenced by desires and circumstances, leading to choices that appear to offer greater satisfaction.
  • The concept of free will is challenged by the idea that individuals cannot be made to act against their will, yet their choices are not truly free.
  • The distinction between wanting to do something and being forced to do it is emphasized, suggesting that all actions stem from personal desires.
The Principle of "Thou Shall Not Blame"

The text introduces the corollary "Thou Shall Not Blame," which posits that individuals should not be held accountable for their actions since their will is not free.

  • This principle aims to eliminate blame and punishment, fostering a more compassionate understanding of human behavior.
  • The removal of blame is seen as a necessary step towards achieving a peaceful society, as it prevents the cycle of retaliation and hurt.
  • The text suggests that understanding this principle can lead to a transformative change in human relations.
The Two-Sided Equation of Responsibility

The text presents a two-sided equation that reconciles the concepts of personal responsibility and the lack of free will.

  • Individuals are responsible for their actions, yet they cannot be blamed for them due to the nature of their will.
  • The realization that no one will be blamed for their actions compels individuals to take full responsibility for their behavior.
  • This understanding leads to a higher moral consciousness, as individuals are less likely to harm others when they know they will not be blamed.
The Impact of Knowledge on Human Behavior

The text discusses how the knowledge of the non-freedom of will can fundamentally change human behavior and societal interactions.

  • When individuals understand that their actions will not be judged, they are less likely to engage in harmful behavior.
  • The removal of blame creates an environment where individuals are compelled to act in ways that do not harm others.
  • This shift in understanding can lead to a society where compassion and understanding replace judgment and punishment.
The Role of Environment in Human Choices

The text emphasizes the importance of environment in shaping human choices and actions.

  • Individuals are influenced by their surroundings, which present conditions that can arouse certain desires.
  • The environment plays a crucial role in determining the alternatives available to individuals, impacting their decisions.
  • Understanding the relationship between environment and choice is essential for fostering a society that encourages positive behavior.
Understanding Responsibility and Free Will

The text explores the concept of human responsibility in the context of free will, emphasizing that individuals are compelled by their nature and circumstances, which affects their actions and the consequences of those actions.

  • Human will is not free, meaning individuals cannot be blamed for their actions as they are compelled by circumstances.
  • The idea of blame is crucial; if no one is blamed for their actions, they are more likely to refrain from causing harm.
  • The text argues that understanding this principle can lead to a reduction in violence and retaliation in human interactions.
  • The author suggests that individuals will find greater satisfaction in not hurting others when they know they will not be blamed.
The Impact of Carelessness on Society

The text discusses how carelessness leads to accidents and tragedies, particularly in driving, and how a shift in understanding responsibility can eliminate such carelessness.

  • Carelessness is often driven by self-interest and a lack of concern for others, leading to dangerous behaviors like reckless driving.
  • The current environment allows individuals to shift blame, which perpetuates carelessness and accidents.
  • By understanding that no one will be blamed for their actions, individuals will be compelled to take greater care to avoid accidents.
  • The text emphasizes that accidents result from a lack of awareness and responsibility, and that a change in mindset can prevent them.
The Future of Driving and Responsibility

The text envisions a future where driving is approached with a heightened sense of responsibility, eliminating accidents and carelessness.

  • In the new world, individuals will not be issued licenses by authorities but will self-regulate their ability to drive responsibly.
  • The absence of blame will compel drivers to take full responsibility for their actions, leading to safer driving practices.
  • The text suggests that without the ability to shift blame, individuals will prioritize safety and avoid risky behaviors.
  • The right-of-way system will be based on personal responsibility, ensuring that drivers are aware of their actions and their potential consequences.
The Role of Blame in Human Interactions

The text highlights how the concept of blame influences human behavior and interactions, particularly in the context of accidents and responsibility.

  • Blame creates a cycle of retaliation and justification for harmful actions, which can be broken by removing the concept of blame.
  • Individuals often seek satisfaction through shifting blame or paying a price for their actions, which perpetuates harmful behaviors.
  • The text argues that when individuals know they will not be blamed, they will be compelled to prevent harm to others.
  • Understanding the dynamics of blame can lead to a more harmonious society where individuals prioritize the well-being of others.
 
Freewill/determinism is not a scientific question.
Of course it is.

No it isn’t.

Light and sight is. There, science shows he is wrong.
Light and sight is also a science question, but unfortunately they got it wrong.

He got it wrong, sorry.
No he didn't. You can only move in ONE direction, which your desire is forced to take each and every moment of your life. You are here now because it gives you greater satisfaction than not being here. Looking back, you could not not have been here. Moving forward, you still have a choice, and you can use the phrase "I have free will, nothing is forcing me (not determinism or god or anything else, to pick what I choose not to)", which is true, and you can use the term "free will" in that sense, but this does not mean your will is actually free because you are compelled to move in the direction that satisfies you the most, not what satisfies you the least, given your options.
 
How is instant vision/light at the eye even supposed to work?

It takes time for light to get to the eye and be processed by the brain.
It can't be instant, and even if it was, it does not relate to how humans interact with each other and the world at large.

This so called discovery makes no sense.
 
How is instant vision/light at the eye even supposed to work?

It takes time for light to get to the eye and be processed by the brain.
It can't be instant, and even if it was, it does not relate to how humans interact with each other and the world at large.

This so called discovery makes no sense.
You don’t understand that if the brain uses the eye to see the outside world, as a window, this means that the distance of the object is less important than the size and luminosity of the object. You are so convinced it makes no sense that you will not entertain the possibility that he could be right. I don’t think you read his reasoning as to why he came to this conclusion. Seeing in real time does not mean we don’t take what we see and interpret it by our brain, just as we would if the light waves traveled through space/time to reach our eye. Nothing changes in that respect.
 
How is instant vision/light at the eye even supposed to work?

It takes time for light to get to the eye and be processed by the brain.
It can't be instant, and even if it was, it does not relate to how humans interact with each other and the world at large.

This so called discovery makes no sense.
You don’t understand that if the brain uses the eye to see the outside world, as a window, this means that the distance of the object is less important than the size and luminosity of the object. You are so convinced it makes no sense that you will not entertain the possibility that he could be right. I don’t think you read his reasoning as to why he came to this conclusion. Seeing in real time does not mean we don’t take what we see and interpret it by our brain, just as we would if the light waves traveled through space/time to reach our eye. Nothing changes in that respect.


No, that's not it. Physics excludes the possibility of instant vision, and human behaviour is driven by countless factors, environment, social values, life experiences, etc.
 
Peacegirl

If you posted on other threads you would see that people can and do criticize each other, don’t take it personally. The way I criticize you is no different than how I would do back in the work environment, and no different than I would be criticized.

You do not appear up to the typical level of debate on the forum.

Your views based on the book on light, reflection, image formation, and how the eye works is more like pre 20th science metaphysics.

Metaphysical abstractions and concepts with no experimental basis in psychical reality.

Science gets light wrong? And you wonder why your father’s book went nowhere.

Chrtians and paranormal believers on the science forum have made the same claim, science is worng or science does not get it.

There is always a way to rationalize a way around science.

You don’t understand that if the brain uses the eye to see the outside world, as a window, this means that the distance of the object is less important than the size and luminosity of the object.

From basic optics image size and brightness at the focal plane of a lens depends on the focal length and aperture size of the lens and distance to the object. Easily demonstrated. Geometric optics.

In optics you have to be careful using terms luminosity, brightens, intensity, and irradiance. They have specific definitions and units of measure and applications.

Look them up at your leisure.

Note the image on the retina is upside down....that you perceive things right side up is a function of the brain.

In an experiment people were given glasses that inverted the image twice. At first people had trouble. Over time the brain adapted and they saw tings as they normally did.

Another example of experimental cognitive psychology exploring perceptions.
 
Last edited:
  • Like
Reactions: DBT
How is instant vision/light at the eye even supposed to work?

It takes time for light to get to the eye and be processed by the brain.
It can't be instant, and even if it was, it does not relate to how humans interact with each other and the world at large.

This so called discovery makes no sense.
You don’t understand that if the brain uses the eye to see the outside world, as a window, this means that the distance of the object is less important than the size and luminosity of the object. You are so convinced it makes no sense that you will not entertain the possibility that he could be right. I don’t think you read his reasoning as to why he came to this conclusion. Seeing in real time does not mean we don’t take what we see and interpret it by our brain, just as we would if the light waves traveled through space/time to reach our eye. Nothing changes in that respect.


No, that's not it. Physics excludes the possibility of instant vision, and human behaviour is driven by countless factors, environment, social values, life experiences, etc.
You’re still not getting it. This does not violate physics. Light travels but if he's correct, and the eyes are efferent, not afferent, then the light from the object, regardless of how far away it is, is at the eye the second the object is seen, that is, if it is within the person's field of view. There is no gap between the light at the eye and the object seen, which would violate physics.
How is instant vision/light at the eye even supposed to work?

It takes time for light to get to the eye and be processed by the brain.
It can't be instant, and even if it was, it does not relate to how humans interact with each other and the world at large.

This so called discovery makes no sense.
You don’t understand that if the brain uses the eye to see the outside world, as a window, this means that the distance of the object is less important than the size and luminosity of the object. You are so convinced it makes no sense that you will not entertain the possibility that he could be right. I don’t think you read his reasoning as to why he came to this conclusion. Seeing in real time does not mean we don’t take what we see and interpret it by our brain, just as we would if the light waves traveled through space/time to reach our eye. Nothing changes in that respect.


No, that's not it. Physics excludes the possibility of instant vision, and human behaviour is driven by countless factors, environment, social values, life experiences, etc.
He is not denying that human behavior is driven by countless factors, environment, social values, life experiences, etc. All he is doing is showing that when the conditions of the environment change, and there is economic security and the absence of all authority and control (including government as we know it), the desire to strike a first blow of hurt, at the expense of others, will be eliminated.
 
Last edited:
Peacegirl

If you posted on other threads you would see that people can and do criticize each other, don’t take it personally. The way I criticize you is no different than how I would do back in the work environment, and no different than I would be criticized.

You do not appear up to the typical level of debate on the forum.

Your views based on the book on light, reflection, image formation, and how the eye works is more like pre 20th science metaphysics.

Metaphysical abstractions and concepts with no experimental basis in psychical reality.

Science gets light wrong? And you wonder why your father’s book went nowhere.

Chrtians and paranormal believers on the science forum have made the same claim, science is worng or science does not get it.

There is always a way to rationalize a way around science.
I don't mind criticism if it's based on something substantial, but you have no understanding of his work so your criticism means nothing.
You don’t understand that if the brain uses the eye to see the outside world, as a window, this means that the distance of the object is less important than the size and luminosity of the object.

From basic optics image size and brightness at the focal plane of a lens depends on the focal length and aperture size of the lens and distance to the object. Easily demonstrated. Geometric optics.
There's no argument here.
In optics you have to be careful using terms luminosity, brightens, intensity, and irradiance. They have specific definitions and units of measure and applications.

Look them up at your leisure.

Note the image on the retina is upside down....that you perceive things right side up is a function of the brain.

In an experiment people were given glasses that inverted the image twice. At first people had trouble. Over time the brain adapted and they saw tings as they normally did.

Another example of experimental cognitive psychology exploring perceptions.
That all makes sense. Again, there is no argument here.
 
How is instant vision/light at the eye even supposed to work?

It takes time for light to get to the eye and be processed by the brain.
It can't be instant, and even if it was, it does not relate to how humans interact with each other and the world at large.

This so called discovery makes no sense.
You don’t understand that if the brain uses the eye to see the outside world, as a window, this means that the distance of the object is less important than the size and luminosity of the object. You are so convinced it makes no sense that you will not entertain the possibility that he could be right. I don’t think you read his reasoning as to why he came to this conclusion. Seeing in real time does not mean we don’t take what we see and interpret it by our brain, just as we would if the light waves traveled through space/time to reach our eye. Nothing changes in that respect.


No, that's not it. Physics excludes the possibility of instant vision, and human behaviour is driven by countless factors, environment, social values, life experiences, etc.
You’re still not getting it. This does not violate physics. Light travels but if he's correct, and the eyes are efferent, not afferent, then the light from the object, regardless of how far away it is, is at the eye the second the object is seen, that is, if it is within the person's field of view. There is no gap between the light at the eye and the object seen, which would violate physics.
How is instant vision/light at the eye even supposed to work?

It takes time for light to get to the eye and be processed by the brain.
It can't be instant, and even if it was, it does not relate to how humans interact with each other and the world at large.

This so called discovery makes no sense.
You don’t understand that if the brain uses the eye to see the outside world, as a window, this means that the distance of the object is less important than the size and luminosity of the object. You are so convinced it makes no sense that you will not entertain the possibility that he could be right. I don’t think you read his reasoning as to why he came to this conclusion. Seeing in real time does not mean we don’t take what we see and interpret it by our brain, just as we would if the light waves traveled through space/time to reach our eye. Nothing changes in that respect.


No, that's not it. Physics excludes the possibility of instant vision, and human behaviour is driven by countless factors, environment, social values, life experiences, etc.
He is not denying that human behavior is driven by countless factors, environment, social values, life experiences, etc. All he is doing is showing that when the conditions of the environment change, and there is economic security and the absence of all authority and control (including government as we know it), the desire to strike a first blow of hurt, at the expense of others, will be eliminated.

That doesn't make sense. There is a gap between the object emitting or reflecting light and the eye that detects that light, which is distance of travel. Given that light has a finite speed, it takes time to travel between the light source and the eye.

That's simply how it works, physics, it's undeniable.
 
Peacegirl

As somebody just posted it is not about like or dislike, it is about the science.
This is science.

No, it’s not.
It's not the scientific method that you're thinking of, which I already explained cannot be done.

Then it ain’t science! Though there is not one “scientific method” either.
It is considered science even if the scientific method of starting with a hypothesis and testing it was not used. Not every discovery begins with a hypothesis.
Seriously, read my post. I have posted it twice. It explains, in detail, why you are so utterly and deeply wrong about what science even IS.
 
Last edited:
Back
Top Bottom