I have looked around some, and found it so hard to find stats for “elective third trimester abortions”, it makes me suspect that there are no such stats.
All we have are anecdotes - case studies. You're not going to get hard statistics - there's stigma associated with third trimester abortions no matter what. Furthermore, abortion clinics are pretty reticent to share any stats about their procedures, both for reason of protecting patient privacy and because of ideological positions. Several states refuse to report statistics at all. You can't force medical establishments to share medical statistics - some participate voluntarily, so only report those few things that are required by law to be reported.
Third trimester abortions are quite rare
regardless of reason; I've repeatedly acknowledged that voluntary third trimester abortions without a medical indication are
even more rare.
The only way to collect such data is by voluntary participation in a survey. What are you going to do? Blast every childbearing-age woman in the us with an email asking them if they've ever had a third trimester abortion and if they and the baby were both health at the time? Who the hell do you think is going to answer?
It's unreasonable and illogical of you to demand that I must produce statistically valid evidence of something that is virtually impossible to collect data on. The lack of statistically valid data from such a situation does not imply that it does not exist. It follows from that, that the existence of any data at all, even if not statistically valid in nature, should be considered as at least demonstrating that such data does, in fact exist - even if it is so rare as to be unlikely to be documented. It's certainly less rare the likelihood of a Higgs being observed. It's less likely than having stray asteroid land in your yard.
In this context, I view voluntary third trimester abortions as being unmeasurably rare - but I also contend that
they should not be allowed.
You argue that they should be allowed, and they're so rare that it doesn't matter if they're ethical or not, and that even no doctor would perform such a voluntary abortion because it would be unethical. By agreeing that it is unethical for a doctor to perform a voluntary third trimester abortion, you are tacitly agreeing that there exist some situations in which a third trimester abortion is 1) not medically necessary and 2) should not be allowed.
You have tacitly admitted that some abortions are neither necessary or allowable.
You have cited deaths from abortion. But you haven't provided a statistically valid rate of that occurring. Rather, you've provided an appeal to some. You've asserted that
some people have died due to total abortion bans - but all of your appeals by hypothetical scenario have relied on a non-voluntary situation. You persistently rely on an appeal to emotion and paint a picture of someone dying due to an emergency medical intervention being denied. You persistently relied on a scenario that fits into the range for which nearly everyone agrees -
only 8% of people disagree with that scenario. Only 8% of people would refuse treatment to a woman who was in imminent risk of death in the absence of the removal of her fetus.
You haven't even tried to justify and defend a scenario in which 81% of people think it should be illegal. And you've repeatedly rejected for consideration those very scenarios as being unethical, by asserting that no doctor would perform them
because they are unethical.
At the end of the day, your argument from harm/benefit analysis is moot, because 1) you have not provided any statistically valid data on the rate at which maternal deaths due to a denial of abortion and because 2) you have tacitly agreed that some abortions are not medically necessary and should not be allowed.
The only remaining exercise is to establish a preliminary set of guidelines for what characterizes an abortion that should not be allowed.
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Alternatively, you can provide a declarative statement that your personally held subjective belief is that abortions should be allowed at any point in a pregnancy, for any reason whatsoever, with no regard to whether that reason is ethically or morally sound.
Simply provide clear, succinct, direct, and unambiguous agreement with the following two statements:
- A woman's right to an abortion shall not be infringed if she decides that the ghost of Sun Tzu appeared to her during a psychotic break and told her that her fetus was going to grow up to snap his fingers and magic 90% of the earth's population out of existence and that the fate of the entire planet hinged on her having an immediate abortion.
- A woman's right to an abortion shall not be infringed if she just wakes up three days before her due date and decides she doesn't want to have a kid.