Jarhyn
Wizard
- Joined
- Mar 29, 2010
- Messages
- 14,808
- Gender
- Androgyne; they/them
- Basic Beliefs
- Natural Philosophy, Game Theoretic Ethicist
Yes, your argument was circular. Something was “immoral” because it “endorsed immortality” and “immorality” of the “discrimination” at issue here.
That’s circular reasoning.
Now, the ignorance is your resorting to ad hominems, which possibly reflects that you lack anything substantive as a rebuttal or argument/
You're basically saying I can't answer your question with the truth.
If a person endorses immorality they are immoral.
To be immoral is to endorse immorality.
This is not circular.
I am not defining immorality.
I am saying why the law is immoral.
It endorses ignorant prejudice like the ignorant prejudice opposed to gay marriage.
It gives the rights of the bigot greater power than an innocent consumer who has the right to not be discriminated against.
James Madison is playing this stupid game. He's trying to pretend that there is no thing in reality that we can point to and say "this is what wrong and right actually look like."
There are some very basic things society is built on. You could call them "social contracts" but it's really more basic than that. Simply put, I can't be good at everything humans have to do, and if I want to get a lot done, I'm going to do the same thing repeatedly; that leaves me without time to do a variety of things, and as a result, we each do one thing we'll, and then trade the products.
That is the basic machine of economics, and I find it unfortunate that I have to explain to James that this is built so heavily into what we are that some rules have arisen around the activity: since one person cannot have all necessary skills, access to all skills of the whole community must be guaranteed, lest people revoke their support and contribution of the work and we all end up having to do work the individual way again, which sucks.
We have rules though that dictate an all or nothing access: don't hurt other people or take shit that "belongs" to them. If you do, we have to put you somewhere or do something to you to prevent it from happening again.
Again, these are really basic concepts. I'm surprised James does not know them. But at any rate, the failure of ethics happens here in that a person has been rejected from economic activity on the basis of who they are. They wish to do a normal human thing (celebrate something absolutely benign) with their normal allotment of access to the normal range of resources (a cake from the local cake store). They have this right for the same reason that the cake shop owner ought not need to know how to make an oven to own an oven.