abaddon
Veteran Member
- Joined
- Aug 13, 2003
- Messages
- 2,387
Yes. Nominally when I was a child, and fervently for a bit at age 15.
Destroyed, no. Changed, yes.
I want monotheistic, supernaturalist sorts of religion both marginalized and altered as they tend to justify hating the world and its animals, plants and other persons.
I’m not a theist because I have no experience of a god of any sort. Just came to my attention some time in my late teens that that belief wasn’t there anymore though it had been when I was a kid and was occasionally sent to church.
Faded thanks to god never showing any signs of himself or herself or itself. But then, thinking on it more, I found there are positive reasons to think it’s a crappy idea. Most varieties of theism posit a hierarchical relation with a powerful king above and his servants below. That’s not believable because nothing in nature looks like that except some particular societies - the ones that have kings. And, I’m an anarchist.
Any other sort of more philosophical theism seems like people are trying to sum a lot of things up in an already highly loaded word. The word’s “taken” though, in the sense it would take too much effort for too long to rehabilitate it, so these quasi-theists need another word. I’m all for rehabilitating language to suit our more life-affirming values better though.
I’m not a supernaturalist because it’s not believable because nothing in nature looks like that except some events of the imagination. But I don’t see any reason to view the imagination or consciousness or meaning as other than epiphenomena of matter or, less reductively, of the body and environment. That doesn’t strip anything of its meaning and value. Nothing needs to be immaterial or eternal or “incorruptible” to be meaningful; it’s not what things are made from or created by that determines the value.
I’m all for a naturalist, nontheistic, science-informed religion that reveres the earth’s biosphere over all else. (Varieties of this exist). I think religious devoutness would serve everyone well if they weren’t distracted with ancient books and distant otherworlds, and focused their wish for the ultimately real and meaningful on what’s actually ultimately real and meaningful.
Destroyed, no. Changed, yes.
I want monotheistic, supernaturalist sorts of religion both marginalized and altered as they tend to justify hating the world and its animals, plants and other persons.
I’m not a theist because I have no experience of a god of any sort. Just came to my attention some time in my late teens that that belief wasn’t there anymore though it had been when I was a kid and was occasionally sent to church.
Faded thanks to god never showing any signs of himself or herself or itself. But then, thinking on it more, I found there are positive reasons to think it’s a crappy idea. Most varieties of theism posit a hierarchical relation with a powerful king above and his servants below. That’s not believable because nothing in nature looks like that except some particular societies - the ones that have kings. And, I’m an anarchist.
Any other sort of more philosophical theism seems like people are trying to sum a lot of things up in an already highly loaded word. The word’s “taken” though, in the sense it would take too much effort for too long to rehabilitate it, so these quasi-theists need another word. I’m all for rehabilitating language to suit our more life-affirming values better though.
I’m not a supernaturalist because it’s not believable because nothing in nature looks like that except some events of the imagination. But I don’t see any reason to view the imagination or consciousness or meaning as other than epiphenomena of matter or, less reductively, of the body and environment. That doesn’t strip anything of its meaning and value. Nothing needs to be immaterial or eternal or “incorruptible” to be meaningful; it’s not what things are made from or created by that determines the value.
I’m all for a naturalist, nontheistic, science-informed religion that reveres the earth’s biosphere over all else. (Varieties of this exist). I think religious devoutness would serve everyone well if they weren’t distracted with ancient books and distant otherworlds, and focused their wish for the ultimately real and meaningful on what’s actually ultimately real and meaningful.
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