Underseer
Contributor
I'm getting sick and tired of hearing this lame excuse. No, I'm not complaining about Republicans using this defense. Republicans are a bunch of racists and thus have an obvious motive to use bad arguments to deny racism; I assume that they can’t be reached with logic or appeals to decency. No, I'm sick of hearing variations of the black friend defense from people who ostensibly should know better (such as prominent members of the atheist community).
I think most of us have heard the rumor that Hitler was part Jewish. Let's assume for the moment that this rumor is true for the sake of argument. Let's assume that Hitler was part Jewish and further that he said and did all of the same things we remember him doing.
Does Hitler's Jewish descent prove that he wasn't prejudiced against Jews?
Of course it doesn't prove any such thing. Whether or not Hitler had Jewish ancestors or had Jewish friends has nothing whatsoever to do with whether or not Hitler was prejudiced against Jews. The only things that matter to the question of whether or not Hitler was bigoted against Jews are the things he said and the things he did, and you know what?
The things he said and did were pretty fucking bigoted.
It’s Possible to Say or Do Bigoted Things Without Meaning To
I come from a multiracial family, and I know all too well that having relatives from three different races doesn’t automatically make all of your words and deeds not racist. If you are from the privileged group, it’s still hard to see racism at all, but the consequences of saying or doing something even mildly racist are much worse. (I’m half white, half Asian, so I have to actively fight against the temptation to see things from an exclusively or conveniently white perspective.) Further, if you know family dynamics, you know that people don’t always complain when a relative does something bad for fear of starting a loud, angry argument, especially when it’s an older relative. The same dynamic can happen with friends as well as family.
Privilege can make you blind to prejudice, but so can culture. Culture by definition is a series of shared assumptions that are almost never discussed openly. Culture is by its very nature pervasive, insidious, and we are largely unaware of the influence it has on us. When someone challenges a cultural assumption, it is sadly normal to become angry and defensive.
The pervasive and insidious nature of culture is cynically used by missionaries to convert entire cultures. For example, missionaries had much more success converting indigenous Americans to Christianity once they convinced indigenous people to treat women and homosexuals worse.
In Europe, racism was inserted into culture to provide rationalization for colonialism. In America, racism was inserted into culture in order to allow rich white people to more easily screw over poor and middle class white people. Unfortunately, removing it is proving more difficult than inserting it in the first place.
Between privilege and culture, it is possible to be mildly or even greatly bigoted without even realizing it in the same way that hearing people can make deaf people feel isolated and excluded without intending to.
Further complicating this is the tendency of white people to think of racism as a binary thing: you’re either completely racist or completely not racist with nothing in between. If you are not actively burning crosses in your neighbor’s yard, that must mean that you are practically the long lost brother of MLK Jr himself.
As if that isn’t bad enough, many white people define racism by intent rather than effects.
Both of these definitions are self-serving in ways that should be obvious. I do not mean to imply that people deliberately define racism this way so that they can harm others, but because it is sadly normal for human beings to resist admitting when we are wrong about something, and we will grasp at incredibly flimsy logic to avoid admitting our own flaws to ourselves.
That’s Not What Friends Do
The worst thing about the black friend defense is not the bad logic (it’s an appeal to authority fallacy), but the simple fact that you are using a friend as a human shield against accusations of racism. That’s not what a friend is, and that’s not what a friend does. I should not have to explain this to adults.
If you were really a friend, instead of doing that, you would welcome criticism for fear of hurting a friend. Simply being part of the privileged group can make it difficult for you to see the effects of your words and deeds. Feedback from those not in the privileged group can sometimes be the only way to notice at all. Not only can privilege make you blind to the effects of your words and deeds, but it can make you feel entitled enough to demand that others not mention your flaws (white/male fragility).
It’s all too normal for humans to react negatively and emotionally when others point out a flaw. It’s all too easy to want to avoid noticing or thinking about evidence of your own flaws and to dismiss or even get angry at anyone who points them out. Unfortunately, in this case, we are talking about something that actively harms others in this world, sometimes in profound ways.
Muslims in Muslim majority countries make excuses for mistreating religious minorities. This has consequences. White people in America make excuses for white supremacists (most recently with ridiculous “both sides” arguments in response to Nazi terrorism in Charlottesville). This has consequences. A growing number of Hindu nationalists are making similar excuses for mistreating non-Hindus in India. This has consequences. When you make bad excuses for bigotry, this has consequences.
It’s very human to want to avoid conflict, especially in social situations, but in certain cases avoiding conflict can make injustice worse. In the case of bigotry, we are talking about injustices that can include consequences like murder.
The black friend defense should not be accepted, especially not from people who genuinely don’t want to be bigots. People who use it should be corrected. An argument this bad should not be allowed to pass unnoticed.
If you really think that you are being accused of bigotry unfairly, then keep the conversation focused on your words and deeds. Anything else should be seen as an attempt to steer the conversation away from the only thing that could prove that you’re not racist.
I think most of us have heard the rumor that Hitler was part Jewish. Let's assume for the moment that this rumor is true for the sake of argument. Let's assume that Hitler was part Jewish and further that he said and did all of the same things we remember him doing.
Does Hitler's Jewish descent prove that he wasn't prejudiced against Jews?
Of course it doesn't prove any such thing. Whether or not Hitler had Jewish ancestors or had Jewish friends has nothing whatsoever to do with whether or not Hitler was prejudiced against Jews. The only things that matter to the question of whether or not Hitler was bigoted against Jews are the things he said and the things he did, and you know what?
The things he said and did were pretty fucking bigoted.
It’s Possible to Say or Do Bigoted Things Without Meaning To
I come from a multiracial family, and I know all too well that having relatives from three different races doesn’t automatically make all of your words and deeds not racist. If you are from the privileged group, it’s still hard to see racism at all, but the consequences of saying or doing something even mildly racist are much worse. (I’m half white, half Asian, so I have to actively fight against the temptation to see things from an exclusively or conveniently white perspective.) Further, if you know family dynamics, you know that people don’t always complain when a relative does something bad for fear of starting a loud, angry argument, especially when it’s an older relative. The same dynamic can happen with friends as well as family.
Privilege can make you blind to prejudice, but so can culture. Culture by definition is a series of shared assumptions that are almost never discussed openly. Culture is by its very nature pervasive, insidious, and we are largely unaware of the influence it has on us. When someone challenges a cultural assumption, it is sadly normal to become angry and defensive.
The pervasive and insidious nature of culture is cynically used by missionaries to convert entire cultures. For example, missionaries had much more success converting indigenous Americans to Christianity once they convinced indigenous people to treat women and homosexuals worse.
In Europe, racism was inserted into culture to provide rationalization for colonialism. In America, racism was inserted into culture in order to allow rich white people to more easily screw over poor and middle class white people. Unfortunately, removing it is proving more difficult than inserting it in the first place.
Between privilege and culture, it is possible to be mildly or even greatly bigoted without even realizing it in the same way that hearing people can make deaf people feel isolated and excluded without intending to.
Further complicating this is the tendency of white people to think of racism as a binary thing: you’re either completely racist or completely not racist with nothing in between. If you are not actively burning crosses in your neighbor’s yard, that must mean that you are practically the long lost brother of MLK Jr himself.
As if that isn’t bad enough, many white people define racism by intent rather than effects.
Both of these definitions are self-serving in ways that should be obvious. I do not mean to imply that people deliberately define racism this way so that they can harm others, but because it is sadly normal for human beings to resist admitting when we are wrong about something, and we will grasp at incredibly flimsy logic to avoid admitting our own flaws to ourselves.
That’s Not What Friends Do
The worst thing about the black friend defense is not the bad logic (it’s an appeal to authority fallacy), but the simple fact that you are using a friend as a human shield against accusations of racism. That’s not what a friend is, and that’s not what a friend does. I should not have to explain this to adults.
If you were really a friend, instead of doing that, you would welcome criticism for fear of hurting a friend. Simply being part of the privileged group can make it difficult for you to see the effects of your words and deeds. Feedback from those not in the privileged group can sometimes be the only way to notice at all. Not only can privilege make you blind to the effects of your words and deeds, but it can make you feel entitled enough to demand that others not mention your flaws (white/male fragility).
It’s all too normal for humans to react negatively and emotionally when others point out a flaw. It’s all too easy to want to avoid noticing or thinking about evidence of your own flaws and to dismiss or even get angry at anyone who points them out. Unfortunately, in this case, we are talking about something that actively harms others in this world, sometimes in profound ways.
Muslims in Muslim majority countries make excuses for mistreating religious minorities. This has consequences. White people in America make excuses for white supremacists (most recently with ridiculous “both sides” arguments in response to Nazi terrorism in Charlottesville). This has consequences. A growing number of Hindu nationalists are making similar excuses for mistreating non-Hindus in India. This has consequences. When you make bad excuses for bigotry, this has consequences.
It’s very human to want to avoid conflict, especially in social situations, but in certain cases avoiding conflict can make injustice worse. In the case of bigotry, we are talking about injustices that can include consequences like murder.
The black friend defense should not be accepted, especially not from people who genuinely don’t want to be bigots. People who use it should be corrected. An argument this bad should not be allowed to pass unnoticed.
If you really think that you are being accused of bigotry unfairly, then keep the conversation focused on your words and deeds. Anything else should be seen as an attempt to steer the conversation away from the only thing that could prove that you’re not racist.