Kurt Vonnegut's Breakfast of Champions does too. Are we going to start worshiping him?
Anyone so inclined could consider the possibility that the Bible is most rightly to be regarded predominantly as revealing an assortment of human perspectives on the notion of God as well as the aspects of experience which are beyond the limits of language. With regards to worshiping, taking account of the Bible in terms of human perspectives would entail considering worship as a response to fear and/or uncertainty; worship could also be recognized as a joyful response to experience had of awareness beyond knowledge and language; worship/ritual would also be seen as an aspect of culture and nation formation providing for shared expression and orientation. Ultimately, there is the realization that God is not concerned with being worshiped or blood sacrifices but, with regards to humans, is instead concerned with the manner of human being particularly as revealed, for example, in the commentaries on the aleph which teach that God is to be seen in the face of the other.
If there is one thing Yahweh is bad at in the Tanakh... it is offering forgiveness. The mercy always comes after the ass whooping.
Well, not always. After all, there is the day of atonement. And then there are passages such as Numbers 14: 20-25 in which God purportedly forgives, and, yet, there are nonetheless consequences. This just highlights the difficulties associated with fully characterizing forgiveness. Forgiveness provides for a fresh opportunity, but then there is the matter of the response to such an opportunity along with the response of others to that response to the opportunity.
Love, forgiveness - such matters are not determinate; there is no set or singular way in which they are to be made manifest. This is the case whether God is or whether God is not. Such permanently indeterminate matters - matters of arguably the greatest importance - are ultimately to be effected, to be made manifest by human individuals, and this making manifest is a never ending undertaking.
This undertaking is the actual topic in the verses which immediately follow the most well known part of the shema: "Hear, O Israel: The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your might. And these words which I command you this day shall be upon your heart; and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. And you shall bind them as a sign upon your hand, and they shall be as frontlets between your eyes. And you shall write them on the doorposts of your house and on your gates." The
you ... shall talk of the love when you awaken, when you lie down, when you sit in your house, and when you walk establish this matter of manifesting love - rather than worship - as the central, core aspect for human being.
At least that is the case for anyone so inclined.