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Moved Bilby/Algor Derail

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I don't think people have rights: I think we have obligations. Rights are a shorthand for universal obligation: I have an obligation to make sure you can vote: I fulfill that by paying taxes and by participating in the political system. etc. I think the language of rights is misleading, so (for instance) I do not have an obligation to give anyone guns or to make sure guns are available (the right to bear arms) although I do have an obligation to make sure that the laws and freedoms of a country are protected. We do have the right to live unmolested.
I think that this discussion is definitely worth having. But not here in the basement of IIDB, as a derail of a derail...

It should be in the Philosophy section under Morals and Principles. Perhaps you should ask the staff to split it out and move it?
Tom
I think it is rambling out of control. I'm just gonna quietly put on my shoes and sneak out the door.

Thank you all
 
I don't think people have rights: I think we have obligations. Rights are a shorthand for universal obligation: I have an obligation to make sure you can vote: I fulfill that by paying taxes and by participating in the political system. etc. I think the language of rights is misleading, so (for instance) I do not have an obligation to give anyone guns or to make sure guns are available (the right to bear arms) although I do have an obligation to make sure that the laws and freedoms of a country are protected. We do have the right to live unmolested.
I think that this discussion is definitely worth having. But not here in the basement of IIDB, as a derail of a derail...

It should be in the Philosophy section under Morals and Principles. Perhaps you should ask the staff to split it out and move it?
Tom
I think it is rambling out of control. I'm just gonna quietly put on my shoes and sneak out the door.

Thank you all
Darn.
I don't think it's rambling out of control, quite the opposite. It needs to be discussed openly.
Oh well. Hope you come back!
Tom
 
Any person threatening to take away my right to die, poses an equal threat to my life to that posed by a person threatening to kill me, and persons making such threats don't get to act all shocked and hurt* if I respond to their threats with an unequivocal warning that I will not stand for them.
Disagree on the equality part.
Why?
I don't think someone stopping you from dying is as big a threat as someone killing you.
 
Any person threatening to take away my right to die, poses an equal threat to my life to that posed by a person threatening to kill me, and persons making such threats don't get to act all shocked and hurt* if I respond to their threats with an unequivocal warning that I will not stand for them.
Disagree on the equality part.
Why?
I don't think someone stopping you from dying is as big a threat as someone killing you.
That's what they all say, until someone puts THEM in a padded cell "for their own good".
 
Any person threatening to take away my right to die, poses an equal threat to my life to that posed by a person threatening to kill me, and persons making such threats don't get to act all shocked and hurt* if I respond to their threats with an unequivocal warning that I will not stand for them.
Disagree on the equality part.
Why?
I don't think someone stopping you from dying is as big a threat as someone killing you.
In many ways, it's a bigger threat. Better to die quickly, than to live in interminable misery.
 
No question, but not an offence punishable by death. Of the 3 or 4 groups that are likely to try to prevent an earnestly desired death, the only one I could think of that wasn't well intentioned is the busy-body religious kind. And even then you could argue good intentions.

As tempting as it is, it is more moral to circumvent their intervention than to remove them by execution.
 
As tempting as it is, it is more moral to circumvent their intervention than to remove them by execution.
Of course it is. And the same is true of someone who is trying to kill you.

But if the only way to avoid their intervention entails the use of lethal force, then it is morally justified to use that level of force, either in defence of your right to live, or of your right to die.
 
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