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Historical Jesus

It is yet another theory of who Jesus 'really' was that is unprofitable. Another theory that sells books.

My version of the gosspel Jesus is a bipolar person with delusion of grandeur.
 
Revised listing/ranking of alleged miracle-workers
How were these rankings composed? Is there another post in this thread about that?
.000 - 1.000 "batting average" ranking and name of miracle cult/miracle worker

.950 -------------------- Jesus Christ 30-33 AD
.300 -------------------- Asclepius Cult 400-300 BC (or -100+ AD)
.280 -------------------- Delphic Oracle
.250 -------------------- St. Francis of Assisi
.250 -------------------- Pythagoras c. 570-495 BC
.240 -------------------- Nostradamus
.230 -------------------- Prophets Elijah/Elisha 9th century BC
.220 -------------------- Sai Baba 20th century
.210 -------------------- Rasputin, Russian Revolution "Mad Monk"
.200 -------------------- Hanina ben Dosa 1st century AD
.190 -------------------- St. Genevieve 5th century
.180 -------------------- Honi the Circle-Drawer 2nd century BC
.170 -------------------- Edgar Cayce 20th century
.160 -------------------- Apollonius of Tyana* 1st century AD
.150 -------------------- Joseph Smith 19th century
.130 -------------------- Emperor Vespasian (one miracle about 69 AD)
.130 -------------------- Serapis, Egyptian god
.120 -------------------- Isis, Egyptian goddess
No hint as to why Jesus Christ would do so much better than the others.
 
That's hardly a mystery, when nearly all the Hebrew prophets were described as workers of miraculous signs.
No they were not.

The only ones described as miracle-workers are Moses and Elijah and Elisha. Possibly also Daniel. Of these only Moses was widely recognized by Jews before Christianity. Elijah and Elisha and Daniel are completely ignored by Jews until the NT writings finally recognize these as important prophets.

Jews had virtually no interest in miracle stories or miracle-workers before Christianity introduced miracles as something important.

Philo the Alexandrian completely ignores miracles and miracle-workers, other than Moses. He ignores Daniel completely, and he makes only one obscure reference to Elijah in which he mentions nothing of any miracles done by him.

The Dead Sea Scrolls completely ignore any miracles or miracle-workers. The only Jewish writing (from 500 BC to 100 AD) that says anything about miracles is the Book of Sirach, which gives a lengthy list of all the ancient Jewish heroes, and Elijah and Elisha are included in the list.

No one disdained miracles and miracle-workers more than Jews in the period leading up to Jesus in the 1st century, when suddenly there appears this sudden rash of Jesus miracle stories unlike anything we see earlier in the Jewish or pagan culture. There's nothing in the Jewish writings or culture to explain how such an unexpected unpredicted untypical Jewish figure could pop up out of nowhere.
 
That's hardly a mystery, when nearly all the Hebrew prophets were described as workers of miraculous signs.
No they were not.

The only ones described as miracle-workers are Moses and Elijah and Elisha. Possibly also Daniel. Of these only Moses was widely recognized by Jews before Christianity. Elijah and Elisha and Daniel are completely ignored by Jews until the NT writings finally recognize these as important prophets.

Jews had virtually no interest in miracle stories or miracle-workers before Christianity introduced miracles as something important.

Philo the Alexandrian completely ignores miracles and miracle-workers, other than Moses. He ignores Daniel completely, and he makes only one obscure reference to Elijah in which he mentions nothing of any miracles done by him.

The Dead Sea Scrolls completely ignore any miracles or miracle-workers. The only Jewish writing (from 500 BC to 100 AD) that says anything about miracles is the Book of Sirach, which gives a lengthy list of all the ancient Jewish heroes, and Elijah and Elisha are included in the list.

No one disdained miracles and miracle-workers more than Jews in the period leading up to Jesus in the 1st century, when suddenly there appears this sudden rash of Jesus miracle stories unlike anything we see earlier in the Jewish or pagan culture. There's nothing in the Jewish writings or culture to explain how such an unexpected unpredicted untypical Jewish figure could pop up out of nowhere.
Well, you can say a bunch of obviously untrue things all you like, but you can't make any literate person believe you.
 
Revised listing/ranking of alleged miracle-workers
How were these rankings composed?
All the names listed here are of reputed miracle-workers in the literature, or in the media (for the modern examples) up to the present, and they are ranked according to how much evidence there is in each case, in writings reporting about them.

"Evidence" is the same here as it is for any historical events: what is reported about these cases in the sources near the time when they lived and did whatever they did? As the number of such sources increases and the number of such miracle reports in the sources increases, the degree of evidence increases. That's the same basic standard for ALL historical facts. This is not based on "faith" or religious doctrines, but only on the facts about the sources for the events in history.

This is not based on PRECISE verifiable empirical data known and confirmed by all experts, but on the best that can be derived from the limited sources available, and of course there are probably many omissions from this list. And if someone wants to add certain names, or to contest any here, and challenge the particular rankings of this or that case, they obviously can post their disagreement and offer their alternate rankings.

I claim this is a pretty reliable listing/ranking, taking into account the difficulty of determining the precise details and empirical facts in all these cases. Obviously this is not scientifically precise and verifiable as to the details. This is about history, and like all other history, the details can be very dubious, and so predictably the historical details of reported miracle-workers is difficult to determine precisely.

But there is merit in trying to produce such a listing/ranking as this. There is factual credibility to it even if there's a lack of scientific precision.


Is there another post in this thread about that?
My previous revision was Oct 9, 2022 #922. I started this way back, maybe a year ago, before Atrib and None (originator of this thread) were banned for being too controversial. Maybe the powers that be were anxious that poor Lump would be offended, or his feelings hurt, by them disagreeing with him. Anyway, here is my current Ranking, and I'm not offended if someone wants to improve on this and claim that Jesus didn't really exist, or that the Great White Pumpkin should really be at the top, or that the Earth was created 5 minutes ago and all the rest is just memories planted into our brains, and so there's no real "history" etc.


.000 - 1.000 "batting average" ranking and name of miracle cult/miracle worker

.950 -------------------- Jesus Christ 30-33 AD
.300 -------------------- Asclepius Cult 400-300 BC (or -100+ AD)
.280 -------------------- Delphic Oracle
.250 -------------------- St. Francis of Assisi
.250 -------------------- Pythagoras c. 570-495 BC
.240 -------------------- Nostradamus
.230 -------------------- Prophets Elijah/Elisha 9th century BC
.220 -------------------- Sai Baba 20th century
.210 -------------------- Rasputin, Russian Revolution "Mad Monk"
.200 -------------------- Hanina ben Dosa 1st century AD
.190 -------------------- St. Genevieve 5th century
.180 -------------------- Honi the Circle-Drawer 2nd century BC
.170 -------------------- Edgar Cayce 20th century
.160 -------------------- Apollonius of Tyana* 1st century AD
.150 -------------------- Joseph Smith 19th century
.130 -------------------- Emperor Vespasian (one miracle about 69 AD)
.130 -------------------- Serapis, Egyptian god
.120 -------------------- Isis, Egyptian goddess
No hint as to why Jesus Christ would do so much better than the others.
The evidence for the Jesus Christ miracle healing acts is in 4 sources, dating from about 70-100 AD. For the Resurrection there are 5 sources, beginning with Paul epistles in the 50s.

The reported events are about 30 AD, or 30-33 AD. This time gap between the reported events and the source reporting them is a relatively short time gap for the ancient historical events, which typically are reported 50-100-200 years later than the events happened. So this is pretty good evidence, based on the normal standards for our knowledge of ancient history events. And in this case we have 4 (5) sources, which is much more than we have for most of our knowledge of ancient history events.

For all the other reputed miracle-workers (in the listing) we lack any evidence comparable to this.

For modern cases it's different, but if you factor in all the sources which say the reputed event did not happen, it's clear that the overall evidence is negative rather than positive in most/all cases. So the evidence for the Jesus miracle acts is by far greater than all the others, thus ranking him at the top of the list far above other reported miracle-workers in terms of the degree of evidence.

If someone has a different ranking than this, they can post their list and explain what the evidence is for the different examples. Obviously my listing would not be exactly the same as someone else's. In doing such a ranking, based on measuring the evidence, one should be able to explain something about the sources for each case and why one example is ranked higher or lower than another.
 
Revised listing/ranking of alleged miracle-workers

If there are truly "parallel" miracle-workers alongside Jesus, they have to be compared in terms of the probability, or the degree of evidence we have, based on the written record from near the time of the alleged miracle-worker. For Jesus we have 4 (5) written sources near his time, 1st century, whereas for all the others there is no such evidence. Though for the Asclepius cult there are some 4th-century temple inscriptions which are probably close to the reported miracle events. These though are not about any historical person Asclepius, but about priests 1000 years after Asclepius practicing the religious rituals instituted over many centuries and performed in the name of Asclepius. These are the best example of reported miracle healing practices "parallel" to the case of Jesus in about 30 AD.



.000 - 1.000 "batting average" ranking and name of miracle cult/miracle worker

.950 -------------------- Jesus Christ 30-33 AD
.300 -------------------- Asclepius Cult 400-300 BC (or -100+ AD)
.280 -------------------- Delphic Oracle
.250 -------------------- St. Francis of Assisi
.250 -------------------- Pythagoras c. 570-495 BC
.240 -------------------- Nostradamus
.230 -------------------- Prophets Elijah/Elisha 9th century BC
.220 -------------------- Sai Baba 20th century
.210 -------------------- Rasputin, Russian Revolution "Mad Monk"
.200 -------------------- Hanina ben Dosa 1st century AD
.190 -------------------- St. Genevieve 5th century
.180 -------------------- Honi the Circle-Drawer 2nd century BC
.170 -------------------- Edgar Cayce 20th century
.160 -------------------- Apollonius of Tyana* 1st century AD
.150 -------------------- Joseph Smith 19th century
.130 -------------------- Emperor Vespasian (one miracle about 69 AD)
.130 -------------------- Serapis, Egyptian god
.120 -------------------- Isis, Egyptian goddess

*No reported miracles until about 220 AD


There are 4 more names added here: Pythagoras, Hanina ben Dosa, Honi the Circle-Drawer, and Emperor Vespasian.

As usual there are poor sources for them, though probably something happened with Vespasian performing a "miracle" healing ritual for 2 worshipers of the god Serapis. Tacitus and Suetonius both report this. Vespasian was arguably the most famous and powerful person in the world at that time, so of course it's easy for such a popular celebrity to become an object of rumor and myth and legend, and of religious fanatics seeking him out to perform the prescribed Serapis ritual for them.

90% of the Pythagoras alleged miracles are reported several centuries later, mostly by Porphyry and Iamblichus (2nd & 3rd century AD). There is no written record less than 100 years after him attributing miracle power to him. But apparently Aristotle mentioned him and called him a "wonder-worker," so this is a slight amount of evidence, dating about 150 years later than Pythagoras -- at best one source 150 years later. The legends must originate from something true, i.e., some unusual talent or intellect which he showed, and over many centuries this got exaggerated to make him into a miracle legend. His widespread early legend can be explained partly by his long public career -- he started a school in 530 BC, so his reputation as a wise sage must have been strong by then, making his public career at least 35 years -- and also by his very wide travels, which spread his reputation across many countries and cultures.

So if there were some early "miracle" legends about him (nothing in any early writings), this is easily explained by his long career and widespread travels and wide reputation, plus of course his unique intellect and charisma.

The only source for Hanina ben Dosa is the Talmud, about 300+ years later than this 1st-century rabbi miracle-healer lived. The much later stories of him are probably a reaction to the Jesus miracle-worker stories dating from the 1st century.

The earliest source for Honi the Circle-Drawer is Josephus writing 150 years later, who said Honi was able to cause rain to end a drought.

So, this is the best that is offered by those claiming there have been other reported miracle-workers "parallel" to Jesus. For modern times there might be some claimed cases reported in the mass media, Internet, etc., where billions of hoaxes run rampant, but these modern examples are equally as much refuted by other modern sources reporting that these are hoaxes or frauds, etc., so that modern cases are generally discredited. By contrast there are no 1st- or 2nd-century sources refuting the Jesus miracles. Perhaps by around 200 AD we begin to see some claims that he did tricks or was a magician.

Anyone having other examples -- "Jesus parallels" -- to add to the above list are invited to post your revised version of the above Listing/Ranking. But you should post a quote from the written source which is your evidence. Unwillingness to quote from the sources close to the claimed miracle is an indication that the example is not serious. Of course the .000 - 1.000 "batting average" number is very subjective, but has some legitimacy as an attempt to estimate the degree of evidence there is for each case.

Actually this listing is ridiculed, because no one can find any examples (serious Jesus "parallel" miracle-workers), and so the only counter-argument is to condemn such a listing/ranking as pointless. But this just proves the point that it's based on the known facts, or evidence, which cannot be refuted.

The more we look at the facts, minus the prejudice, it becomes more obvious that Jesus of Galilee, about 30 AD, is the only documented evidence-based miracle-worker of the ancient world, and there are no others -- "parallels etc. -- which come close. And yet there is an obsession, even among scholars like Bart Ehrman etc., to insist that he is just one more of many reputed ancient miracle-workers who abound throughout the ancient world, and of whom Jesus is just one more typical example. This dishonesty is so obvious, screaming in our ear, contradicting the facts, and yet it's repeated again and again and again in most of academia today, and in documentaries and of course by "mythicists" and other popular gurus on YouTube and other platforms.

Please, anyone, find those "Jesus parallel" miracle-workers and give the sources for them, the quotes from the ancient writings. Why is it that every one we investigate suddenly vanishes -- POOF! gone! -- as soon as we check the facts?

We should also add that in the ancient world, just making shit up to make someone look better was normal and acceptable. We got a different relationship to stories and facts following the invention of the printing press and the Enlightenment. This is not that long ago.

The Catholic Hagiographies about their saints is pure propaganda. They'd make up all kinds of stuff only to endorse someone important for their political wing of the church. For example, Saint Nicholas was famous for burning down pagan churches. Which was cool at the time. But which got frowned upon later. So they simply just changed the story and added miracles to him. All totally just made up. Not even based on rumours.

So them making up this stuff wasn't a problem back then. It's only with modern eyes with think it's lying.
 
The evidence for the Jesus Christ miracle healing acts is in 4 sources, dating from about 70-100 AD. For the Resurrection there are 5 sources, beginning with Paul epistles in the 50s.

The reported events are about 30 AD, or 30-33 AD. This time gap between the reported events and the source reporting them is a relatively short time gap for the ancient historical events, which typically are reported 50-100-200 years later than the events happened. So this is pretty good evidence, based on the normal standards for our knowledge of ancient history events. And in this case we have 4 (5) sources, which is much more than we have for most of our knowledge of ancient history events.

For all the other reputed miracle-workers (in the listing) we lack any evidence comparable to this.

For modern cases it's different, but if you factor in all the sources which say the reputed event did not happen, it's clear that the overall evidence is negative rather than positive in most/all cases. So the evidence for the Jesus miracle acts is by far greater than all the others, thus ranking him at the top of the list far above other reported miracle-workers in terms of the degree of evidence.
How did you get your numbers from all of that? Show us how you did your calculations.
 
BTW, the four Gospels are *not* independent sources.

gMark is usually thought to be the first, and gMatthew and gLuke contain word-for-word copies of much of gMark.

Also, gMatthew and gLuke have evidence of an additional shared source, Q.

gJohn, however, is totally different from these three. I've seen the theory that it was composed to make certain theological points, something like Plato's Dialogues, where Plato put words into the mouths of his friends.
 
I find it interesting that the Gospels can't agree on what the inscription on Jesus' cross read, and that was something that was written down.
 
Revised listing/ranking of alleged miracle-workers

If there are truly "parallel" miracle-workers alongside Jesus, they have to be compared in terms of the probability, or the degree of evidence we have, based on the written record from near the time of the alleged miracle-worker. For Jesus we have 4 (5) written sources near his time, 1st century, whereas for all the others there is no such evidence. Though for the Asclepius cult there are some 4th-century temple inscriptions which are probably close to the reported miracle events. These though are not about any historical person Asclepius, but about priests 1000 years after Asclepius practicing the religious rituals instituted over many centuries and performed in the name of Asclepius. These are the best example of reported miracle healing practices "parallel" to the case of Jesus in about 30 AD.



.000 - 1.000 "batting average" ranking and name of miracle cult/miracle worker

.950 -------------------- Jesus Christ 30-33 AD
.300 -------------------- Asclepius Cult 400-300 BC (or -100+ AD)
.280 -------------------- Delphic Oracle
.250 -------------------- St. Francis of Assisi
.250 -------------------- Pythagoras c. 570-495 BC
.240 -------------------- Nostradamus
.230 -------------------- Prophets Elijah/Elisha 9th century BC
.220 -------------------- Sai Baba 20th century
.210 -------------------- Rasputin, Russian Revolution "Mad Monk"
.200 -------------------- Hanina ben Dosa 1st century AD
.190 -------------------- St. Genevieve 5th century
.180 -------------------- Honi the Circle-Drawer 2nd century BC
.170 -------------------- Edgar Cayce 20th century
.160 -------------------- Apollonius of Tyana* 1st century AD
.150 -------------------- Joseph Smith 19th century
.130 -------------------- Emperor Vespasian (one miracle about 69 AD)
.130 -------------------- Serapis, Egyptian god
.120 -------------------- Isis, Egyptian goddess

*No reported miracles until about 220 AD
Man, what luck that the guy you think is truly miraculous is batting much better than all the ones you think are frauds. :)

And to think, that batting average is solely based on when things were written down about the guy. Stuff with varying details. And no one else writing about it. If one had to do a book report on Jesus, but couldn't use the bible as a source...
 
Did only the Ancient World "make up shit"?
We should also add that in the ancient world, just making shit up to make someone look better was normal and acceptable.
Perhaps, but not anymore so than today. In fact it's even MORE acceptable today, or is practiced more, because we have so much better publishing technology to be able to reach a much wider audience for whatever shit we're trying to sell.

So saying Jesus was a product of "making shit up" in the ancient world explains nothing about how we got our ancient written record of Jesus the 1st-century miracle-worker. If "making shit up" explains it, then we should have dozens or even hundreds more Jesus-type miracle-workers in the "ancient world" written record. So, where are they? Where do we find these in the literature? either today or in the history of recent centuries or way back thousands of years?

Why doesn't anyone ever produce the other cases of these documented miracle-workers, to be found in the literature, or even modern media? Surely today there should be some cases on YouTube or some modern platform -- from the modern world, or from the ancient world. Even if it's impossible today (which it's not) with modern technology, still we should have dozens of cases at least from the ancient world, before 1000 AD or so. And yet there are no other cases.

What's the closest other example of this? that is, a reported miracle-worker, attested to in the written record or media of the time when he lived, telling of multiple miracle acts he did, described as witnessed by large numbers of onlookers -- AND -- a reported miracle-worker who is NOT "DEBUNKED" by other writers or sources from the time in question?

What's another example? ------ Zilch.


We got a different relationship to stories and facts following the invention of the printing press and the Enlightenment. This is not that long ago.
This seems to mean (translation): If a Jesus-type would-be miracle-worker had shown up at a much later date, after 1500-1600 or so, or today, the relation of stories and facts is now so much different than 2000 years ago that there would result from this no conspicuous Jesus miracle-worker in the written record, or in the media, such as we had (and still have) from 2000 years ago when this one case appeared and attracted believers and was made into something special by the situation ("relationship to stories and facts") of that time.

This is total conjecture, meaning yes, it's possible, or "anything is possible" if only things were different. So if the same Jesus of 2000 years ago should show up today instead, and do the same things he did back then, the whole thing today would be debunked as a hoax, laughed off the stage and forgotten, whereas back then it wasn't possible to debunk it. There may be no way to refute this conjecture with certainty, just as it's impossible to prove it.

But there is still the question: If this hoax was possible 2000 years ago (and also 3000 or 4000 years ago, and also possible up until 1500 AD), why is it that it happened only once? only that one time at about 30 AD, throughout all those centuries?

Where are the other cases? other reported miracle-workers? You're not being serious if you don't present an example and quote the ancient written record of it. If that historical period so easily cranked out this miracle-worker hoax, it should have produced others also, and there should be many others in the written record.

Were there not many other times and places where it would have been profitable to "make up shit" about miracle-workers and get them publicized and published, to promote a new cult, or whatever the purpose was?

What were the special conditions in 30 AD which made such a thing possible ONLY ONCE, and also in a way that there'd be ONLY ONE such miracle-worker messiah-savior-hero appearing, rather than several? Why did all the Messiah-seekers together pounce upon this one case only, this Galilean figure of about 30 AD, and agree to make this one the Expected Savior-Messiah who was needed for that one particular time?

We can't see anything in the facts about this one person which singles him out uniquely to fill this special role, as opposed to any other candidate for the job ---

"We can't see -- " = no one is giving any such facts, at least not so far. Even though the appeal for someone to do so has been posted many times. Won't someone who has the facts answer the call, come out of hiding and provide us with those "Jesus-parallel" miracle-workers we keep hearing about -- including the quoted ancient texts which relate their miracle deeds (i.e., don't just regurgitate to us a laundry list of names fed to you by your favorite debunker-guru-crusader-celebrity claiming to be a scholar you have to believe because he's a credentialed "expert" who can't be questioned -- no, quote for us the ancient writings which identify the reputed miracle-worker and his deeds.)

How was Jesus any different than 100 other prophets, heroes, wise men?

There were plenty other martyred-crucified heroes and prophets who were doing good things and rallying disciples and preaching and causing disturbances. John the Baptizer obviously was one, but there were many others also --- why not any of them instead of Jesus? or others in addition to him? Why not James the Just who also got martyred? Some of these others definitely were more popular than Jesus, in their preaching and attracting large audiences. What made all the educated writers ignore these other ones and instead choose Jesus only, selectively, to be made into the Hopeful Messiah Redeemer of Israel, or of mankind, or of whatever oppressed people were wishing for a Savior?

So, it's not enough to say that the conditions of that time made it easier for a miracle-hoax cult to get started, even if that case can be made. It's also necessary to explain why there was ONLY ONE such miracle-hoax cult which got attention and was published, while no others achieved any recognition in the writings.


A Conspiracy - Cabal? by whom?
Why did they choose Jesus instead of someone else more recognized?


THE BEST LIKELY SCENARIO: The best argument to explain this would be that one cult among many got some kind of "head-start" over the others, by random chance, and members of this particular cult very aggressively (and secretly?) went to war against all the others and wiped them out, destroying their writings and any trace of these other cults, each cult having its own particular Messiah-Savior-Redeemer-Miracle Hero to put forth (and each planning to eliminate the other rival cults), but this one aggressive cult striking first and eliminating the others very quickly (murdering the followers or witnesses?), each one crushed before it had time to sprout forth any crop of disciples to carry on its crusade. Wow! the greatest Conspiracy in history, great headline-grabber if the researchers can ever come up with the evidence to expose it.

In support of this conspiracy theory it can be said that even the new Christ cult(s) required maybe 10-20-30 years to get publicity and establish their Messiah figure into popular circulation, in oral or written forms. So possibly the Jesus conspiracy alone emerged, by 50-60 AD, as the only cult (or group of cults) having enough followers for promoting its hero over the many others which got suppressed and blotted out, and thus becoming the cult of the ONE TRUE ONLY Messiah religion being offered to the masses.

(One refutation of this theory is that the "disciples" were uneducated peasants, who are totally untypical as ones who could carry out such an elaborate conspiracy. Also the original Christ cults were too diverse to unite into a cohesive conspiracy.)


Still no evidence of the other Messiah cults?
By now something of these other miracle cults should have been discovered. Even if some sense can be made of the above Conspiracy Theory scenario, through other conjectures and manipulation of the facts, it's virtually refuted by today's ongoing research and discoveries, archaeology etc., into the period (centuries of new discoveries of manuscripts, about 300 BC - 300 AD), the findings, the new scrolls uncovered, etc. -- surely something eventually has to turn up to tell us of the other miracle-worker cults similar to that of Jesus in about 30 AD. It is virtually unthinkable that any such cults of that time could exist, like the Jesus cult(s), and yet not leave any trace whatever. The Dead Sea Scrolls, gnostic Gospels, Apocryphal Gospels and others have turned up -- so why not something from one of these suppressed cults which the earliest Christ cult(s) crushed? why nothing mentioning another Jesus-like miracle-worker raising the dead etc. and his cult of followers, recruiting converts, publishing his sayings, etc.?

Interestingly, the best example is the Book of Acts, which has other miracles, but not from a different miracle-worker (Jesus parallel), but from the Disciples or Apostles of the same Jesus, who surprisingly perform still further miracles similar to his, and doing it by his power, the Book of Acts claims.

More has already been discovered in recent centuries, thousands of manuscripts, through much digging, research, etc., to add further facts and shed light on what happened. And even the Dead Sea Scrolls research has turned up nothing of any other miracle-worker cult similar to that of Jesus in 30 AD. Why has no other such person been discovered, in the many records, artifacts, scrolls, etc. which have been found?

As long as the research continues to find nothing resembling the Jesus miracle-worker of 30 AD, leaving this as the only one, we must assume that this is the only case of a reported miracle-worker who is documented in the writings of the time -- or any time, whenever such a person may have appeared in history. So far none other has been discovered. And thus, claims that there were others also must be rejected as probably false.

(There are other legends and cults in some literature, but no cases of multiple sources reporting the same miracle-worker, narrating miracle acts he did in history near the time when the sources are dated.)


The Catholic Hagiographies about their saints is pure propaganda.
Those are much later, and are easily explained as copycat stories derived from the recognized Jesus miracle-worker stories of the 1st century. By far most of the "saints" stories are less documented, dating from much later than the miracle-worker saint lived, and in only 1 or 2 sources. In at least one case the only source is the saint himself, i.e., St. Patrick.

But maybe in a few cases the source(s) date near to the life of the saint and are similar to that of Jesus in 30 AD. But these are cases of a saint who had a long career of preaching and influencing disciples, recruiting and inspiring them over a period of 20 years or longer. And also these saints had the long religious tradition and ancient miracle legend prior to their time to fall back on, and the official Church promoted them and indoctrinated the flock to believe in this Holy One sent to inspire them, being divinely appointed for them as a leader and spiritual guide, and so they have to believe the miracles being reported about him.

This also explains the popularity of the earlier Asclepius healing cult, which built upon the legend of Asclepius from 1000 years earlier, a religious cult and priesthood becoming established in his name and coming to exert much influence over the population, similar to the Christian Church from the 4th-5th century AD and later.

Of course, nothing rules out the possibility that there could be some truth or historical fact behind some of the "Saints" miracle stories. Or even some of the Asclepius healing stories, where some legitimate therapies might have been practiced. So not all "miracle" stories are automatically fiction (or 100% fiction). We can assume that most are fiction, without demanding that 100% of it has to be "shit" that was made up.

So this kind of popular belief in the miracle "saints" -- which are likely fiction -- is very easy to explain, whereas the belief in the 1st-century Jesus miracle-worker cannot be explained -- Jesus being a nobody in his time, recognized by no one of any power or influence over anyone, having no ancient tradition behind him or instituted rituals for him to follow or ancient gods to invoke as the source of his power. No, he had none of that, and was more opposed by those wielding power rather than having any sanction from them.


They'd make up all kinds of stuff only to endorse someone important for their political wing of the church.
Yes, with the support of the accepted traditions and institutions, the political power of the time, dominating for centuries -- in that environment of power and organized structure imposed onto millions of subjects, it was easy to "make up all kinds of stuff" which the masses had to believe and accept as being true, from those empowered "to bind and to loose" according to the needs of the social power structure.

But none of that can explain how Jesus appears in the 1st-century written accounts as a miracle-worker witnessed by onlookers and not debunked in any writings of the time, like several miracle charlatans were debunked in some of the writings.


For example, Saint Nicholas was famous for burning down pagan churches.
No, that's not what he was famous for -- there are no sources for that. Some legends are that he prayed outside some of the pagan temples and then the demons in them decided to depart out of fear, and they were picked up and cast into the Lake of Fire.

It could be he did actually set fire to the temples, but he was not "famous" for this, and there's no historical evidence that he did this -- it's only conjecture.

If you Google "St. Nicholas," you get mostly the popular legends about him doing some good things, including charity acts, especially for children, and almost nothing about burning pagan temples. Even the praying outside the temples is not significant and goes mostly unmentioned.

Though it's all legend and virtually none of it historical, some "debunkers" delight in pouncing on this or that negative claim about him, for the sensationalism.

What we can use the St. Nicholas legends for is to prove that the later legendary heroes are usually derived from real historical persons who did something significant in their time, or having some resemblance to what the historical persons really did in history. The legendary miracle heroes are real people in history, usually, and they must have done something significant in order to be mythologized later into such unusual hero figures. And the later legend, if it includes miracles, did not emerge until centuries after the real person lived in history -- so it could not evolve over a generation or even 2 or 3 generations. Rather, the character required 100+ years to become the eventual miracle hero legend believed by millions.


Which was cool at the time. But which got frowned upon later. So they simply just changed the story and added miracles to him.
No, this is not what happened. The later "miracles" are based on the earlier legend coming from the actual facts which originally happened, and then the original facts -- not miracles -- evolved into something more over centuries of storytelling. This can be proved in many cases, with real historical evidence. Though in other cases there is only conjecture, for lack of good evidence -- St. Nicholas might go into this category. In any case there are many other better examples for which there's strong evidence, and so we should prefer them over St. Nicholas to indicate how legends evolve, and they all illustrate that the later legend evolves mainly from the original facts about the historical person -- and so new fictions are added to the original facts, and so it's false that "they simply just changed the story" and made up something new.


All totally just made up. Not even based on rumours.
This is false. The later miracle legends were not "totally just made up" but always developed from the original facts, which spread and became distorted/exaggerated into fictional stories. There were rumors, including false rumors, but not anything "just made up" from nothing earlier.

Of course the negative legends of St. Nicholas may also be partly true. But there's no historical evidence showing that this was the REAL St. Nicholas while the later "nice story" legends are fiction only. That is ideological bias only, with no historical evidence for it. Which is why we're given no citation for this.

You can read the Wikipedia page on St. Nicholas, https://en.wikipedia.org/wiki/Saint_Nicholas which largely contradicts the above, saying certain of the pious legends have more credibility, though all of it is non-historical. Also it omits anything about St. Nicholas burning pagan temples, meaning this is as likely to be fiction as anything else about him.


All totally just made up. Not even based on rumours.
No, this is disproved even by the example given us here, of St. Nicholas burning down pagan temples. This is legend only, not fact, and yet theoretically his burning the temples may be what really happened, or fact -- i.e., St. Nicholas really did burn down the temples -- perhaps. But what is the legend we have in the actual writings? It's not that he burned the temples, but rather that he prayed outside the temples, and then, after he prayed, some kind of judgment came, or repentance by the demons in the temple, which decided to leave, but who were then grabbed by some divine spirit and cast into the Fire of Hell. That's the legend contained in the writings -- not that St. Nicholas himself directly set fire to the temples, but only that he prayed outside the temples, and the demons were cast into Hell.

This legend, then, is interpreted to mean that the real event, in real history, is that St. Nicholas did burn down these temples, and then supposedly the storytellers cleaned up the story by having him only pray outside the temples and see his prayers answered by God who takes the demons coming out and casts them into the Eternal Flames of Hell. So the only evidence that he burned the temples is the legends of him praying at the temples and then the Hell fire the demons are cast into.

So if this is the truth, that St. Nicholas really did set fire to the temples, this just illustrates how the real event becomes the origin of the later legend of God answering the Saint's prayer, i.e., by seizing the demons and casting them into the Fire of Hell.

So to say
All totally just made up. Not even based on rumours.
is refuted here in this example, where the later legend IS based on fact, or rumor about it, i.e., about the temples being burned, so that the story of St. Nicholas praying and God punishing the demons by casting them into the Fire is derived from the original fact that St. Nicholas had set fire to the temples, assuming that really happened (but is not reported in any accounts).

So even this example, of a negative St. Nicholas legend, itself actually illustrates the principle that the later legends, or miracle legends, originate from real facts, and not from something fabricated by someone "making up shit" out of nothing. No, the later storytellers always start from the earlier stories, the rumors, the claims being made, which are about something unusual or noteworthy, some special act done by a hero, etc., and those stories evolved from earlier claims, maybe rumors, something sensational that is claimed from earlier and going back to the actual original event(s) which really happened.

The most certain conclusion to draw is that we need a better legend example than St. Nicholas, because there aren't enough known facts about this Saint to use him as a model for explaining legends, or especially miracle legends. You can speculate that ALL the pious legends are fiction, and only the burning-pagan-temples legend is true. But there's no evidence for that. There's no evidence to show that he became popular because he burned pagan temples.


The later legend had to evolve from original historical facts.

So even if Nicholas did burn those temples, or we accept that hypothesis -- even then, it still illustrates the point that the later storytellers relied on the earlier claims or the reported facts/rumors for their story, and that they did not just "make up shit" out of nowhere. And there are many other legend examples to use, i.e., better examples (where there's more evidence) -- Columbus, Davy Crockett, George Washington, Charlemagne, a long list -- which all show that the original facts are reflected in the later legend, because elements of the historical facts are contained in the later legends which got exaggerated from the earlier stories or rumors. How about the Babe Ruth legend -- it originates from the original facts that he did hit home runs.


So them making up this stuff wasn't a problem back then. It's only with modern eyes [that we] think it's lying.
No, it's the same today as it was back then. People did not usually believe miracle claims -- they rejected them as fiction -- unless there were certain conditions the stories met, which we can identify:

⬤ The stories emerged as part of the widely-held religious beliefs which were based on ancient traditions and religious rituals instituted by those in power, including religious authorities;

⬤ The hero miracle stories emerged in response to a real hero figure, who really did perform something important or great deeds in history, like Alexander the Great and others, and these real heroes in history eventually got credited with supernatural deeds which were fictional;

And although the supernatural heroes usually evolved over many generations or centuries, still in rare cases their miracle reputation began to emerge already during their actual lifetime, but this due only to their unusually vast reputation and popularity and fame and power they held at the time.


So the statement
making up this stuff wasn't a problem back then
is false -- making it up was a big "problem" -- because it's not true that made-up miracle stories could be passed on to a gullible population which easily slurped up whatever was served to them or "made up" for them to consume. No, this did NOT happen. The population was not gullible then anymore than today. The only made-up stories they believed were those which met the above conditions -- that the miracle hero had to be someone famous and socially powerful, or that the "saint" figure had to be ordained by the widely-accepted religious institution of the time, imposing its traditions onto the population, which mostly was submissive and already believed in the instituted teachings and practices.

The case of the 1st-century Jesus miracle-worker does not fit into any of the above explanations for miracle-worker stories in history and literature, such as St. Nicholas and the others, and so "making up stuff" containing miracle claims was a "problem" back then just as it is today, because people won't believe it -- they are suspicious of charlatans who make up stuff in order to con them. The most common reaction among the masses, today as well as 2000 years ago, is/was to scoff at made-up miracle stories and mock anyone making such claims, maybe even get violent with them, or call 9-1-1 to have them locked up.
 
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Did only the Ancient World "make up shit"?
We should also add that in the ancient world, just making shit up to make someone look better was normal and acceptable.
Perhaps, but not anymore so than today. In fact it's even MORE acceptable today, or is practiced more, because we have so much better publishing technology to be able to reach a much wider audience for whatever shit we're trying to sell.

So saying Jesus was a product of "making shit up" in the ancient world explains nothing about how we got our ancient written record of Jesus the 1st-century miracle-worker. If "making shit up" explains it, then we should have dozens or even hundreds more Jesus-type miracle-workers in the "ancient world" written record. So, where are they?
Kind of like suggesting that the only popular restaurants that have ever existed are those that are open now. I mean, if there were other restaurants that existed and were popular, where are they now? I mean, there are ways to find out about older places that no longer existed, via media (tv/newspaper/magazines), photographs, property deeds, word of mouth, etc... Of course some places will evaporate into history, never to be thought of again. Doesn't mean they never existed.

Similar to the other "prophets". The information is out there, you just need to dig harder to find it. You seem to be bragging that because you don't know it exists, it doesn't exist. And of course, for others, it might not exist. Or it could have been destroyed by other cultists, like how monotheism was stamped out in Egypt.

And then of course, there is the other angle. The whole, how does your argument not apply to Mormonism? After all, they've grown into quite the religion (and probably much faster than Christianity).
 
The information is out there, you just need to dig harder to find it. You seem to be bragging that because you don't know it exists, it doesn't exist.

Pretty much this.

A question I've asked many times of people with Faith in Scripture is this.

According to the New Testament, on a Passover Eve around 30CE, God delivered huge signs. Nobody noticed.

On the eve of Passover(Jewish Liberation Day) there was a solar event and an earthquake strong enough to damage The Temple. To the superstition people of the day, Romans and Jews and other, that was a huge event. Today we understand why such things happen, back then they understood them as powerful Messages from God. However, nobody noticed that who kept a record. Crickets. Even if these huge portents weren't associated with Jesus they'd have been remembered.

But they weren't. At all. By anyone. Sometimes, lack of evidence really is evidence.

Tom
 
The Gospel accounts are legitimate sources
for determining the events.
BTW, the four Gospels are *not* independent sources.
There are no "independent" sources for any historical events. (or maybe 99.99% of historical events)

Every author had to rely on something earlier for most/all the events they report. They relied on other written sources, but also on hearsay, rumors, gossip, etc. -- the "news of the day" or lots of oral reports going around.

There's no evidence that the Gospels are any more dependent on other sources than all the other ancient writers we rely on for the historical events. Unless all you mean is that Matthew and Luke both relied partly on Mark, or quoted Mark, for some of their content. And yet both Mt and Lk contain more NON-Mark material than Mark material.

And just because a writer quotes an earlier writer does not magically change their account into something dependent and thus unreliable. The Gospel accounts are

4 separate sources

which means that the parts they report in common are more credible than other reports for which there is only one source.

gMark is usually thought to be the first, and gMatthew and gLuke contain word-for-word copies of much of gMark.
But most of Mt and Lk are not from Mark. And that some of Mk is quoted in them only helps add credibility to those parts of Mark. When anything is supported by more than one source, it becomes more credible than when there's only one source for it.

Nothing in the scholarly analysis of the Synoptics says these are any fewer than 3 sources, or that with John added we have any less than 4 separate sources for the events reported in these accounts.

What these scholars have shown is that the claim of INFALLIBILITY is made doubtful, or that the doctrine of Inerrancy of Scripture is greatly undermined. But we don't need these traditional doctrines about Scripture in order to determine the Jesus events, and in particular to conclude that the historical Jesus did perform the miracle acts and resurrected after he was killed. These facts of history are supported by this written record from the 1st century, without needing any doctrine of Bible Inerrancy.

We should believe the sources we have as long as they are in agreement on what happened, and disbelieve or doubt them on the points where they disagree. (This includes believing them if they are not contradicted by any other sources, while also doubting them if they are contradicted by other sources of the time in question.)

E.g., a major discrepancy is between the Gospel of John and the other 3 Gospels, about when Jesus traveled to Jerusalem and when the "cleansing of the temple" incident took place. This incident almost certainly took place, in one way or another, but John is probably mistaken to place it at the very beginning, before all the rest, while the Synoptics place it at the end, just before the arrest and crucifixion. The best conclusion to draw is that it happened late, at the end, and that John is wrong.

So where they harmonize or agree, it's credible, but where they conflict there has to be an error in the accounts. So there's no "inerrancy" but just the normal checking process, as with ANY ancient written accounts, and the same critical analysis applies to ALL the ancient writings, without excluding any of them. And without subjective judgments to exclude something because of some claim that it's not "independent" or some other standard which can be interpreted any way you want in order to exclude something you don't like.


Also, gMatthew and gLuke have evidence of an additional shared source, Q.
So? There's nothing wrong with the source just because it quotes from another source, whether it's Q or X or Z. This in no way undermines the source quoting from the earlier source, or presumed earlier source. It's actually a good point in favor of the Gospel accounts that they quote from something else, because it shows the writer is trying to take into account someone else's version and is not just making up his own fictional account.

gJohn, however, is totally different from these three. I've seen the theory that it was composed to make certain theological points, something like Plato's Dialogues, where Plato put words into the mouths of his friends.
That doesn't make Plato unreliable as a source for historical events. We can take into account John's bias, as well as Plato's bias and Cicero's bias etc., and then still use that writer or source for figuring out the events which happened. Historians to not toss out Plato or Cicero as sources for history, and neither do they toss out John or any other source, just because there is some bias, or even a lot of bias, in the account. Rather, they take the bias into account in trying to figure out what happened. ALL the written accounts are legitimate to use as sources for the historical events.

We have good reason to believe also that many words were "put into the mouth" of Jesus in the Gospel accounts. There's much room for speculating on what he really said, but that doesn't prevent us from determining the events, and especially from judging that Jesus must have done the miracle acts, because this is a point which all the sources agree on. Which is good evidence that it happened.
 
I find it interesting that the Gospels can't agree on what the inscription on Jesus' cross read, and that was something that was written down.
There's virtually no disagreement on the wording. It must have contained the words "King of the Jews" -- along with a few other words of no importance.
 
Revised listing/ranking of alleged miracle-workers

If there are truly "parallel" miracle-workers alongside Jesus, they have to be compared in terms of the probability, or the degree of evidence we have, based on the written record from near the time of the alleged miracle-worker. For Jesus we have 4 (5) written sources near his time, 1st century, whereas for all the others there is no such evidence. Though for the Asclepius cult there are some 4th-century temple inscriptions which are probably close to the reported miracle events. These though are not about any historical person Asclepius, but about priests 1000 years after Asclepius practicing the religious rituals instituted over many centuries and performed in the name of Asclepius. These are the best example of reported miracle healing practices "parallel" to the case of Jesus in about 30 AD.



.000 - 1.000 "batting average" ranking and name of miracle cult/miracle worker

.950 -------------------- Jesus Christ 30-33 AD
.300 -------------------- Asclepius Cult 400-300 BC (or -100+ AD)
.280 -------------------- Delphic Oracle
.250 -------------------- St. Francis of Assisi
.250 -------------------- Pythagoras c. 570-495 BC
.240 -------------------- Nostradamus
.230 -------------------- Prophets Elijah/Elisha 9th century BC
.220 -------------------- Sai Baba 20th century
.210 -------------------- Rasputin, Russian Revolution "Mad Monk"
.200 -------------------- Hanina ben Dosa 1st century AD
.190 -------------------- St. Genevieve 5th century
.180 -------------------- Honi the Circle-Drawer 2nd century BC
.170 -------------------- Edgar Cayce 20th century
.160 -------------------- Apollonius of Tyana* 1st century AD
.150 -------------------- Joseph Smith 19th century
.130 -------------------- Emperor Vespasian (one miracle about 69 AD)
.130 -------------------- Serapis, Egyptian god
.120 -------------------- Isis, Egyptian goddess

*No reported miracles until about 220 AD
Man, what luck that the guy you think is truly miraculous is batting much better than all the ones you think are frauds. :)
Like I'd rank General Pompey as a better military commander than "General" Flavius Josephus, who almost circumcised himself trying to draw his sword out.

I understand -- you wanted the list to include King Pyrrhus and his Magic Toe. They couldn't find enough documentation for it. But if you want to submit your request, with affidavits etc., I'll pass it along to the Panel of Judges, to take up along with the case of Eunus who could blow fire from his mouth.

And to think, that batting average is solely based on when things were written down about the guy.
No, it's based on a consideration of ALL the written sources saying anything about any alleged miracle-worker. If you know of others, you can post them and amend the listing/ranking according to your findings, based on any writings about such characters in history.

Stuff with varying details. And no one else writing about it. If one had to do a book report on Jesus, but couldn't use the bible as a source...
Yes, a book report on anything is difficult if you disqualify any use of the sources for that subject matter, whatever it is. But for the above listing/ranking of reputed miracle-workers, all sources from the written record historically are allowed, rather than any being arbitrarily excluded out of prejudice to promote a narrow ideology.

So -- the Koran, the Vedas, the Communist Manifesto, the Suda, the Gospel of Thomas, the Epic of Gilgamesh, the Egyptian Book of the Dead, the Sutras, the Analects of Confucius, the Annales regni Francorum, the Books of Enoch -- the list is endless -- ALL the written record, from all history is included, no writings arbitrarily censored from being considered for their contribution to the historical facts. This is an open-minded listing/ranking without prejudicial suppressing or banning the evidence from any source, such as book-burners demanding that one "couldn't use" this or that taboo source. No, that's not what this listing/ranking is based on.

Nevertheless, if you want the Panel of Judges to ban certain books from consideration ("the Bible" or whatever you call them), as being subversive or impious, or contrary to your religion, you may submit your request. Maybe if you show up at the session with a band of your cohorts, wearing hoods and threatening to lynch the judges, you might intimidate them into complying with your demand to ban those taboo books you think are dangerous.
 
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