I guess that's why you're campaigning against evangelicals enforcing dry county rules in much of the US, while you don't have problems with Muslims making individual decisions about where they want to get their food.
Not a fan of that either, but at least Evangelicals are a majority in those counties. Muslims are enforcing halal only eateries, halal only workplaces, halal only schools and gender segregated university debates when they are only a small majority of the population. That is scary!
Hit the nail. They are a small minority and still there are huge problems (in Europe at least). I would suggest, as gently* as possible, that we should try to find some deeper causes for the observed militantism of muslims; my suggestion (and not only see Sam Harris for example) is that not all Abrahamic religions are equally 'evil', their basics (the attitude toward the value of Human Reason included) plays an important role for the fact that some of them are capable to enter an Enlightened phase (the American and even Jewish fundametalism cannot change that) and other no (sadly islam has never had an Enlightenment).
Or in the words of Sam Harris (paraphrased), the problem with Islamic fundamentalism is the fundamentals of islam (including the huge problem that Human Reason has basically never precedence over traditions, basically no internal logic to accept that the holy book is not perfect).
Some people talk as if the likes of
Tawfiq Hamid are the norm in the Islamic communities and thus criticism of today's islam is not only irrational but also a 'hate crime' (apparently even merely advocating a healthy secular state - my goal by the way, a law for all, no to sharia and other unrealistic islamic demands - is not acceptable).
In reality it is easy to see who's winning the minds of most muslims today (or force them to comply), and it is definitely not the 'progressive' element; indeed the idyllic theoretical world populated with many 'moderates' of islam falls apart at the smallest honest reality check (
http://hurryupharry.org/2013/10/31/the-quiet-death-of-moderate-islam/ or
http://www.telegraph.co.uk/education/educationnews/10775755/State-schools-isolate-non-Muslims.html and so on).
The cries of 'islamophobia' and 'bigotry' toward those who point, rationally, to these facts is not a solution, and can only put huge brakes to all attempts to reform islam entirely from inside (yes even real muslim reformers are branded 'bigots' these days just because they want to create moderate muslims in the Western acceptation of the word 'moderate'**).
Unfortunately a situation when a liberalism without borders, favouring islam, can lead to theocracies or at least to drastic reductions in the secular freedoms we enjoy today appears as too plausible, we cannot afford to just wait for time to solve the existing problems.
*sorry if some are offended; not my goal but in the past I had big problem for just saying my point of view (having enough justification by the way, not my fault that others just cannot see it). I would encourage them to read first
The closing of the muslim Mind,
The Rise of Early Modern Science: Islam, China and the West and
Intellectual Curiosity and the Scientific Revolution: A Global Perspective before attacking my stance, I'm afraid there has been (still is) an important difference between the basic worldviews of Christanity and Judaism on one side and islam on the other (strongly blocking intellectual curiosity and free inquiry, there is a reason that a real quranic criticism is still inexistent in the muslim world) and this understanding is instrumental for having a correct interpretation of today's situation.
**search for example How to End 'Islamophobia' in Google to read about the case of a real reformer capable to move islam beyond 'islam is all fringe but no centre' (to paraphrase Sam Harris), the absurd stance of some, who try to block legitimate directions of research, has the effect of inhibiting a real modernization coming entirely from inside
Don't Gloss Over The Violent Texts
By Tawfik Hamid
In regards to Islam, the words "moderate'" and "radical" are relative terms. Without defining them it is virtually impossible to defeat the latter or support the former.
Radical Islam is not limited to the act of terrorism; it also includes the embrace of teachings within the religion that promote hatred and ultimately breed terrorism. Those who limit the definition of radical Islam to terrorism are ignoring—and indirectly approving of—the Shariah teachings that permit killing apostates, violence against women and gays, and anti-Semitism.
Moderate Islam should be defined as a form of Islam that rejects these violent and discriminatory edicts. Furthermore, it must provide a strong theological refutation for the mainstream Islamic teaching that the Muslim umma (nation) must declare wars against non-Muslim nations, spreading the religion and giving non-Muslims the following options: convert, pay a humiliating tax, or be killed. This violent concept fuels jihadists, who take the teaching literally and accept responsibility for applying it to the modern world.
Moderate Islam must not be passive. It needs to actively reinterpret the violent parts of the religious text rather than simply cherry-picking the peaceful ones. Ignoring, rather than confronting or contextualizing, the violent texts leaves young Muslims vulnerable to such teachings at a later stage in their lives.
Finally, moderate Islam must powerfully reject the barbaric practices of jihadists. Ideally, this would mean Muslims demonstrating en masse all over the world against the violence carried out in the name of their religion.
Moderate Islam must be honest enough to admit that Islam has been used in a violent manner at several stages in history to seek domination over others. Insisting that all acts in Islamic history and all current Shariah teachings are peaceful is a form of deception that makes things worse by failing to acknowledge the existence of the problem.
Mr. Hamid, a former member of the Islamic radical group Jamma Islamiya, is an Islamic reformer and a senior fellow at the Potomac Institute for Policy Studies.
http://blog.theproudatheist.com/is-islam-a-more-radical-religion-an-inside-view-by-kaveh-mousavi/
http://freethoughtblogs.com/marginoferr/2014/02/26/is-islam-a-more-radical-religion-part-2/