ideologyhunter
Contributor
My text for today is from the Book of Luke:
If anyone hits you on the cheek, offer the other one also. If anyone takes your coat, give him your shirt as well. Give to everyone that asks you. If anyone takes what is your property, do not seek to get it back. (LK 6:29-30)
This is Christian dogma, since it is attributed directly to Jesus. The first part, about non-resistance, is familiar to nearly everyone. Turn the other cheek. It seems to point Christians toward pacifism, but there is any amount of Christian polemics to justify self-defense and use of force. Apparently you can make Jesus mean whatever you want him to.
The second part, especially the section telling you not to seek after stolen property, is jarring. Who teaches this in church? Who tells their children that this is a successful way to live? A reference that came to mind when I revisited this verse is the episode of the stolen candlesticks in Les Miserables, in which the bishop tells the police that Jean Valjean did not steal the silver and must be set free. Later he tells Jean, 'It is your soul I buy from you.' An emotionally overwrought scene that Hugo's genius puts over, even as the modern reader classifies it as a guilty pleasure.
Years ago, someone sent this scripture to a televangelist (Falwell, I think) and demanded that he give him his car, since this behavior was mandated by Jesus. He didn't get the car.
Christians -- do you take this scripture as a mandate? Do you give to everyone who asks you? Do you excuse the theft of your property and make no effort to get it back? Or did Jesus mean something else? (One commentary I consulted interprets the final passage in 6:30 as a reference to people borrowing others' property -- however, in the 4 Bible translations I looked at, the verb is given as 'takes'.)
If anyone hits you on the cheek, offer the other one also. If anyone takes your coat, give him your shirt as well. Give to everyone that asks you. If anyone takes what is your property, do not seek to get it back. (LK 6:29-30)
This is Christian dogma, since it is attributed directly to Jesus. The first part, about non-resistance, is familiar to nearly everyone. Turn the other cheek. It seems to point Christians toward pacifism, but there is any amount of Christian polemics to justify self-defense and use of force. Apparently you can make Jesus mean whatever you want him to.
The second part, especially the section telling you not to seek after stolen property, is jarring. Who teaches this in church? Who tells their children that this is a successful way to live? A reference that came to mind when I revisited this verse is the episode of the stolen candlesticks in Les Miserables, in which the bishop tells the police that Jean Valjean did not steal the silver and must be set free. Later he tells Jean, 'It is your soul I buy from you.' An emotionally overwrought scene that Hugo's genius puts over, even as the modern reader classifies it as a guilty pleasure.
Years ago, someone sent this scripture to a televangelist (Falwell, I think) and demanded that he give him his car, since this behavior was mandated by Jesus. He didn't get the car.
Christians -- do you take this scripture as a mandate? Do you give to everyone who asks you? Do you excuse the theft of your property and make no effort to get it back? Or did Jesus mean something else? (One commentary I consulted interprets the final passage in 6:30 as a reference to people borrowing others' property -- however, in the 4 Bible translations I looked at, the verb is given as 'takes'.)