Don2 (Don1 Revised)
Contributor
This section of the opinion article gets interesting:
The Alabama case began when three couples visited a fertility clinic in Mobile to pursue IVF: a treatment in which multiple eggs are harvested, fertilized and implanted to create a pregnancy. ...
...
The three Alabama couples elected to store their excess embryos at the Mobile clinic from 2013 to 2016. In December 2020, however, a patient from an attached hospital entered the clinic, handled some of the embryos and injured their hand, given the subzero temperatures at which the embryos are stored. As a result, they dropped the embryos and accidentally destroyed them.
The plaintiffs sued, first alleging that the clinic was negligent in how it monitored the embryos, contending that the clinic breached the contract it signed with the couples. The couples also had a much more controversial claim: that their embryos counted as “children” or “persons” under the state’s wrongful death of a minor law.
The Alabama Supreme Court agreed that the embryos were persons. The court pointed to a 2018 ballot measure ...
In a concurring opinion, Chief Justice Tom Parker suggested that divine law — which, he claimed, had been embraced by the people of Alabama — supported the court’s conclusion. “Human life,” he stressed, “cannot be wrongfully destroyed without incurring the wrath of a holy God.”
I took a look at the passed Constitutional amendment and it does not mention a fetus versus embryo versus zygote, but talks about unborn life and seems to redefine the word "child":
Sec. 36.06
Sanctity of unborn life.
(a) This state acknowledges, declares, and affirms that it is the public policy of this state to recognize and support the sanctity of unborn life and the rights of unborn children, including the right to life.
(b) This state further acknowledges, declares, and affirms that it is the public policy of this state to ensure the protection of the rights of the unborn child in all manners and measures lawful and appropriate.
(c) Nothing in this constitution secures or protects a right to abortion or requires the funding of an abortion.
I think the author's point is that a decision like this with respect to embryos has unintended consequences to IVF. A significant number of births involve IVF and the disposition of embryos is often complex and not at all like we normally treat humans, like freezing, and specific embryos may be chosen for implantation based on viability while others may be disposed of (for research or frozen or whatever--unknown). For example, my wife and I tried IVF and I think I recall one time there were 5 fertilized eggs with varying viability. The doctor told us about the viability and maybe we chose some limited number for implantation like, say 3 out of the 5. I don't recall exact numbers but the remaining 2, disposing of them, even if not that viable would be considered murder under the consequences of this law. Now I just did some reading and it appears the recommended implantation is 1. So maybe my memory is faulty and the actual number of implanted eggs was 1 and the rest were saved for later or disposed of. In total, we tried IVF twice, though. It was unsuccessful both times. I had wanted to try it again, but it was VERY mentally taxing on my wife. She could not handle it more than twice.
How this impacts IVF is up for grabs, but certainly in Alabama it is going to put fear into the whole medical practice and increase financial risk. Imagine the following: could it also mean that these doctors would only ever try to fertilize 1 egg at a time. Then, they would only ever implant 1 egg, regardless of viability, serious medical issues with the egg etc. If there are ever extra that need a different disposition, that's murder. Also, the woman would have no right to change her mind or it would be considered murder to the egg?
Such questions and arguments may be of interest to right-to-life people who would want births to be increasing and couples with difficulties to have children. Still, I find the whole thing frightening for another reason--that Alabama seems to be moving toward theocracy using constitutional amendments to force religious conclusions and propagate religion.