You keep saying you support the framework set out in Roe v. Wade in which abortions rights were unfettered before the point of fetal viability but could be restricted after it. Okay. But then you present a thought experiment so extreme the situation it did not, and could not, exist when Roe v. Wade was in effect, one in which women in the last week before their due date can say, "I don't want to be a mother so kill my baby" and doctors immediately perform the most destructive form of abortion that exists and don't even try to deliver the fetus alive. That argument is based entirely on the notion that women can't be trusted to make good choices so choice must be preemptively taken from them.
Is that what you believe?
I believe that if given the opportunity, at least some humans will do absolutely abhorrent things. Lots of humans don't make good decisions, this isn't something unique to women, and trying to disingenuously spin this as be not trusting women specifically is bad faith.
Parents kill their infants. They beat their toddlers to death. They shake them until they get brain damage and sometimes die. They sexually abuse their children. Humans lie and cheat and steal and murder pretty regularly.
Why on earth do you think that this specific situation will be magically immune from bad people doing bad things?
I agree that sometimes people beat, abuse, and kill other people. I don't think any situation is "magically immune" from those occurrences.
Yes, there are murderers and sociopaths among us as well as people who make bad decisions based on fear, ignorance, and faulty thinking. We don't have laws and regulations because we think having a law will somehow keep a murderous sociopath from murdering, we have them to provide limits for people who respect limits and to establish consequences for those who do not.
I believe that having reasonable safeguards against rare or unlikely events is an appropriate approach, and is the cornerstone of most government regulations.
And that's how things were under Roe v. Wade until the Supreme Court threw it out and the Religious Right got their chance to rewrite State laws to make abortions illegal or so severely restrict them that a woman has to be
literally and unmistakably dying from complications before doctors are legally allowed to intervene.
I reject the extremist stance on abortions that would rule out early delivery of a fetus in order to prevent a likely bad outcome for a pregnant woman. A woman who needs powerful medications in order to treat a dangerous disease, or one who is experiencing pain and suffering so great she's unable to either sleep or stay nourished, should not have to wait weeks to receive appropriate medical care. Yes, she and the doctors treating her should give the fetus as much in-utero time as they reasonably can before delivery, but not at the cost of the woman's life or health.
I reject the notion that politicians should make medical decisions about health care for pregnant women, especially politicians who have no knowledge of, or experience in, gynecology, obstetrics, neonatal care, or related fields. They don't know what they're talking about. And there is no way their kind of broad brush approach can address the various needs of individual patients. That is something the physician in charge can and should do, not a Senator or Representative in a legislature somewhere.
I don't know if you ever heard about
the death of Savita Halappanavar but it illustrates what I see as the biggest problem with the Religious Right's approach (which TBH they might think is a feature). She was admitted to a hospital in Ireland, a place where the Catholic Church has had its way with women's rights and choices for centuries. She was in her 17th week of pregnancy and therefore well before her fetus would have been viable outside her uterus. She was diagnosed as having a miscarriage, one the doctors could not stop. Her fetus was going to die, no question. But because the law was written in a way that prevented doctors from interfering with a pregnancy when there was a fetal heartbeat, the doctors did nothing to hurry along the process and preserve Dr. Halappanavar's health. Instead they just monitored the miscarriage for days. By the time her fetus was known to be dead she had developed sepsis. She died after seven days of suffering and trauma because, as the staff told her husband,
Ireland was "a Catholic country".
^This is what happens when extremists write absolute laws about when an abortion can be performed and when it cannot, using something as arbitrary as 'fetal heartbeat' and not considering the full range of complications and risks pregnancy entails. Dr. Halappanavar's fetus could not have survived her death but she could have survived the death of her fetus. You might think that would make the decision to hurry along the ongoing miscarriage a no-brainer, but women aren't important to the Catholic Church, only their unborn fetuses are. So the doctors did nothing, she's dead for no good reason, and people who think all late term abortions are the result of evil women wanting to do evil things learned nothing from her case. In fact, right wingers in the US are trying to get their states to enforce similarly restrictive laws and seeing similarly horrible treatment of pregnant women experiencing complications showing up at hospital emergency rooms and being told to go wait outside because they're not dying yet.
Currently in Alaska our laws say that when a pregnant woman is having a medical emergency, the doctors should do everything they can to save both her life and that of her fetus, but if they can't save both they must do everything they can to save the one who has the best chance of surviving. Dr. Halappanavar would have survived that miscarriage if it had happened here. I don't want that to change.