What is the soul? The English word comes from a root that means "to bind," because the superstitious would bind the hands and feet of the dead to insure that they can't harm the living as the un-dead. This is a real sad case of the closest thing in the English language being close enough to translate the Hebrew nephesh and the Greek psykhe, which basically come from a root word meaning "breather." The Bible teaches the soul is the life, experience, and blood of any breathing creature.
What happened? Well Alexander The Great's conquest of the summer of 332 B.C.E. is what happened!
Image: Alexander The Great In The Temple Of Jerusalem, by Sebastiano Conca: 1736
Greek philosophy and mythology began to influence Jewish thinking after Alexander. Like that of Socrates and Plato.
Plato quoting Socrates: "The soul, . . . if it departs pure, dragging with it nothing of the body, . . . goes away into that which is like itself, into the invisible, divine, immortal, and wise, and when it arrives there it is happy, freed from error and folly and fear . . . and all the other human ills, and . . . lives in truth through all after time with the gods." - Phaedo, 80, D, E; 81, A.
"The concept of immortality is a product of Greek thinking, whereas the hope of a resurrection belongs to Jewish thought. . . . Following Alexander’s conquests Judaism gradually absorbed Greek concepts." - Dictionnaire Encyclopédique de la Bible (Valence, France; 1935), edited by Alexandre Westphal, Volume 2, page 557.
Ezekiel 18:4 "Look! All the souls - to me they belong. As the soul of the father so also the soul of the son - to me they belong. The soul who sins is the one who will die."
So, the English word is misleading, historically speaking, and the religious have confused the meaning, resulting in the denial of what is real being misunderstood and dismissed as mythology, by the intellectual atheists, who probably admire Socrates and Plato, where the confusion was introduced into religious thinking in the first place.
Gen. 2:7: "Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul."
Adam came to be a living soul Genesis 2:7 / 1 Corinthians 15:45
The Blood is the soul (life, Hebrew nephesh) Genesis 9:5
Animals are souls. Genesis 1:20, 21, 24, 25 / Leviticus 24:17-18.
The soul dies Ezekiel 18:4 / Matthew 10:28 / Acts 3:23.
The soul is not the same as the spirit. Ecclesiastes 12:7; 3:19 / Hebrews 4:12
"There is no dichotomy of body and soul in the O T. The Israelite saw things concretely, in their totality, and thus he considered men as persons and not as composites. The term nepeš [neʹphesh], though translated by our word soul, never means soul as distinct from the body or the individual person. . . . The term [psy·kheʹ] is the N T word corresponding with nepeš. It can mean the principle of life, life itself, or the living being." - New Catholic Encyclopedia (1967), Vol. XIII, pp. 449, 450.
"The Hebrew term for 'soul' (nefesh, that which breathes) was used by Moses . . . , signifying an 'animated being' and applicable equally to nonhuman beings. . . . New Testament usage of psychē ('soul') was comparable to nefesh." - The New Encyclopædia Britannica (1976), Macropædia, Vol. 15, p. 152.
"The belief that the soul continues its existence after the dissolution of the body is a matter of philosophical or theological speculation rather than of simple faith, and is accordingly nowhere expressly taught in Holy Scripture." - The Jewish Encyclopedia (1910), Vol. VI, p. 564.
"The Christian concept of a spiritual soul created by God and infused into the body at conception to make man a living whole is the fruit of a long development in Christian philosophy. Only with Origen in the East and St.*Augustine in the West was the soul established as a spiritual substance and a philosophical concept formed of its nature. . . . His [Augustine’s] doctrine . . . owed much (including some shortcomings) to Neoplatonism." - New Catholic Encyclopedia (1967), Vol. XIII, pp.*452,*454.
"The concept of immortality is a product of Greek thinking, whereas the hope of a resurrection belongs to Jewish thought. . . . Following Alexander’s conquests Judaism gradually absorbed Greek concepts." - Dictionnaire Encyclopédique de la Bible (Valence, France; 1935), edited by Alexandre Westphal, Vol. 2, p. 557.
"Immortality of the soul is a Greek notion formed in ancient mystery cults and elaborated by the philosopher Plato." - Presbyterian Life, May 1, 1970, p. 35.
"The problem of immortality, we have seen, engaged the serious attention of the Babylonian theologians. . . . Neither the people nor the leaders of religious thought ever faced the possibility of the total annihilation of what once was called into existence. Death was a passage to another kind of life." - The Religion of Babylonia and Assyria (Boston, 1898), M. Jastrow, Jr., p. 556.
What happened? Well Alexander The Great's conquest of the summer of 332 B.C.E. is what happened!
Image: Alexander The Great In The Temple Of Jerusalem, by Sebastiano Conca: 1736
Greek philosophy and mythology began to influence Jewish thinking after Alexander. Like that of Socrates and Plato.
Plato quoting Socrates: "The soul, . . . if it departs pure, dragging with it nothing of the body, . . . goes away into that which is like itself, into the invisible, divine, immortal, and wise, and when it arrives there it is happy, freed from error and folly and fear . . . and all the other human ills, and . . . lives in truth through all after time with the gods." - Phaedo, 80, D, E; 81, A.
"The concept of immortality is a product of Greek thinking, whereas the hope of a resurrection belongs to Jewish thought. . . . Following Alexander’s conquests Judaism gradually absorbed Greek concepts." - Dictionnaire Encyclopédique de la Bible (Valence, France; 1935), edited by Alexandre Westphal, Volume 2, page 557.
Ezekiel 18:4 "Look! All the souls - to me they belong. As the soul of the father so also the soul of the son - to me they belong. The soul who sins is the one who will die."
So, the English word is misleading, historically speaking, and the religious have confused the meaning, resulting in the denial of what is real being misunderstood and dismissed as mythology, by the intellectual atheists, who probably admire Socrates and Plato, where the confusion was introduced into religious thinking in the first place.
Gen. 2:7: "Jehovah God proceeded to form the man out of dust from the ground and to blow into his nostrils the breath of life, and the man came to be a living soul."
Adam came to be a living soul Genesis 2:7 / 1 Corinthians 15:45
The Blood is the soul (life, Hebrew nephesh) Genesis 9:5
Animals are souls. Genesis 1:20, 21, 24, 25 / Leviticus 24:17-18.
The soul dies Ezekiel 18:4 / Matthew 10:28 / Acts 3:23.
The soul is not the same as the spirit. Ecclesiastes 12:7; 3:19 / Hebrews 4:12
"There is no dichotomy of body and soul in the O T. The Israelite saw things concretely, in their totality, and thus he considered men as persons and not as composites. The term nepeš [neʹphesh], though translated by our word soul, never means soul as distinct from the body or the individual person. . . . The term [psy·kheʹ] is the N T word corresponding with nepeš. It can mean the principle of life, life itself, or the living being." - New Catholic Encyclopedia (1967), Vol. XIII, pp. 449, 450.
"The Hebrew term for 'soul' (nefesh, that which breathes) was used by Moses . . . , signifying an 'animated being' and applicable equally to nonhuman beings. . . . New Testament usage of psychē ('soul') was comparable to nefesh." - The New Encyclopædia Britannica (1976), Macropædia, Vol. 15, p. 152.
"The belief that the soul continues its existence after the dissolution of the body is a matter of philosophical or theological speculation rather than of simple faith, and is accordingly nowhere expressly taught in Holy Scripture." - The Jewish Encyclopedia (1910), Vol. VI, p. 564.
"The Christian concept of a spiritual soul created by God and infused into the body at conception to make man a living whole is the fruit of a long development in Christian philosophy. Only with Origen in the East and St.*Augustine in the West was the soul established as a spiritual substance and a philosophical concept formed of its nature. . . . His [Augustine’s] doctrine . . . owed much (including some shortcomings) to Neoplatonism." - New Catholic Encyclopedia (1967), Vol. XIII, pp.*452,*454.
"The concept of immortality is a product of Greek thinking, whereas the hope of a resurrection belongs to Jewish thought. . . . Following Alexander’s conquests Judaism gradually absorbed Greek concepts." - Dictionnaire Encyclopédique de la Bible (Valence, France; 1935), edited by Alexandre Westphal, Vol. 2, p. 557.
"Immortality of the soul is a Greek notion formed in ancient mystery cults and elaborated by the philosopher Plato." - Presbyterian Life, May 1, 1970, p. 35.
"The problem of immortality, we have seen, engaged the serious attention of the Babylonian theologians. . . . Neither the people nor the leaders of religious thought ever faced the possibility of the total annihilation of what once was called into existence. Death was a passage to another kind of life." - The Religion of Babylonia and Assyria (Boston, 1898), M. Jastrow, Jr., p. 556.