Lesbian, gay, bisexual and transgender (LGBT) people in the People's Republic of China (PRC) may face some legal and social challenges that are not experienced by non-LGBT residents. While both male and female same-sex sexual activity are legal, same-sex couples are currently unable to marry or adopt, and households headed by such couples are ineligible for the same legal protections available to heterosexual couples. No explicit anti-discrimination protections for LGBT people are present in its legal system, nor do hate crime laws cover sexual orientation or gender identity.
Homosexuality and homoeroticism in China have been documented since ancient times. According to certain studies by Fo Guang University, which is based in Taiwan, and peer reviewed in a journal published by the University of London, homosexuality was regarded as a normal facet of life in China, prior to Western influence from 1840 onwards.[2][3] Several early Chinese emperors are speculated to have had homosexual relationships accompanied by heterosexual ones.[4] Opposition to homosexuality, according to these same studies, did not become firmly established in China until the 19th and 20th centuries, through the Westernization efforts of the late Qing dynasty and the early Chinese Republic.[5]
However, others debate that since as early as the 17th century, the Manchu–ruled Qing courts began to refer to the term ji jian (雞姦, sodomy) to apply to homosexual anal intercourse. In 1740, an anti-homosexual decree was promulgated, defining voluntarily homosexual intercourse between adults as illegal. Though there were no records on the effectiveness of this decree, it was the first time homosexuality had been subject to legal proscription in China. The punishment allegedly included a month in prison and 80 heavy blows with heavy bamboo.[6] Homosexuality was largely invisible during Maoist China (1949–1976).[7] In the 1980s, the subject of homosexuality reemerged in the public domain and gay identities and communities have expanded in the public eye since then. However, the studies note that public discourse in China appears uninterested and, at best, ambivalent about homosexuality, and traditional sentiments on family obligations and discrimination remains a significant factor deterring same-sex attracted people from coming out.[7]
Today, the government's approach to LGBT rights has been described as "ambivalent", "fickle", and as being "no approval; no disapproval; no promotion".[8][9] There is much resistance from conservative elements of the government, as various LGBT events have been banned in recent years.[9] Since the 2010s, authorities have avoided showing homosexual relationships on public television, as well as showing effeminate men in general.[10][11]
Why do you presume that individuals who channel their earthly desires through a fabricated concept of a deity would cease to do so if that concept were absent? It appears that you are more fixated on the God reference than on grasping the fundamental point.
