Cheerful Charlie
Contributor
As per Descartes, God creates all the laws and rules of the Universe, the very logic of the Universe. And, God is good, perfectly good. Descartes was an orthodox Catholic.
If God is good, he will wish to eliminate moral evil. he would create man with a good nature such as God enjoys, and free will as God enjoys. Man then would of his own free will never do moral evil. We don't live in such a Universe.
The old free will defence fails. Plantinga: "Maybe all beings suffer from transworld depravity". Of course this is just a hypothesis meant to make room for evil in a world where God exists. If we create a mere "possibility" such as transworld depravity, depravity that exists for every sentient being in all possible worlds, we must consider transworld sanctity. Why would a perfectly good, a super-omnipotent God actualize a world where transworld depravity exists rather than a world of transworld sanctity?
A truly super-omnipotent God has no limits except for his own free will goodness. With such a God, we cannot have unknown and unknowable limitations, and his goodness would not accept anything less that a world free from moral evil.
Omnipotence in the end is a concept that is obviously incoherent and obviously not factual. We end up with desperate Plantingian defences, based on straw men and bad faith hypotheses, like the concept of transworld depravity. Which Plantinga by the way admits he does not believe in, it is just a feeble straw man aimed at atheists.
If God is good, he will wish to eliminate moral evil. he would create man with a good nature such as God enjoys, and free will as God enjoys. Man then would of his own free will never do moral evil. We don't live in such a Universe.
The old free will defence fails. Plantinga: "Maybe all beings suffer from transworld depravity". Of course this is just a hypothesis meant to make room for evil in a world where God exists. If we create a mere "possibility" such as transworld depravity, depravity that exists for every sentient being in all possible worlds, we must consider transworld sanctity. Why would a perfectly good, a super-omnipotent God actualize a world where transworld depravity exists rather than a world of transworld sanctity?
A truly super-omnipotent God has no limits except for his own free will goodness. With such a God, we cannot have unknown and unknowable limitations, and his goodness would not accept anything less that a world free from moral evil.
Omnipotence in the end is a concept that is obviously incoherent and obviously not factual. We end up with desperate Plantingian defences, based on straw men and bad faith hypotheses, like the concept of transworld depravity. Which Plantinga by the way admits he does not believe in, it is just a feeble straw man aimed at atheists.