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Roe v Wade is on deck

Freedom is top of the list; A free society is one in which the government doesn't needlessly get involved in the lives of its people.
That is hitting the nail on the head, if you ask me, about the problem with the decision in Roe. What people took it to mean - they now had freedom of natal choice as one of their rights as a citizen - was, as is often the case, actually a legal ruling made on much narrower grounds. The Supreme Court isn't supposed to, and is not designed to, create law or establish rights. When we rest on our laurels and fail to legislate, it comes down to court rulings to decide what to do, and it pushes the Court itself in a kangaroo direction while failing to guarantee anyone's rights.
 
... It's just that we know the mother is MUCH more likely to be a person, ...
The mother is MORE LIKELY to be a person? Egads! A woman is a person. All women are persons, even if they're not nice people. Like I said, you don't get to decide whether an individual is a person or not.
The mistake you're making is thinking Jarhyn can be reasoned with.

... You will either make one of the common and well understood mistakes anyone who has ever done this exercise discovers (such as a circular definition or other fallacious statement) or ...
Jarhyn is evidently aware that circular definitions are fallacious.

Personhood comes at the point of consent to BE a person.
^^^^ That ^^^^ is a circular definition.
 
... It's just that we know the mother is MUCH more likely to be a person, ...
The mother is MORE LIKELY to be a person? Egads! A woman is a person. All women are persons, even if they're not nice people. Like I said, you don't get to decide whether an individual is a person or not.
The mistake you're making is thinking Jarhyn can be reasoned with.

... You will either make one of the common and well understood mistakes anyone who has ever done this exercise discovers (such as a circular definition or other fallacious statement) or ...
Jarhyn is evidently aware that circular definitions are fallacious.

Personhood comes at the point of consent to BE a person.
^^^^ That ^^^^ is a circular definition.
No, it's just a requirement. You can't be one unless you decide to be one.

It's in some ways like being a member of any participatory community.

As I described it before without any actual circularity (specifically consenting to police oneself with moral expectations), personhood must come at the point of consenting to be a person.

If you can't keep yourself from being shitty to those you live with, those you live with have no reason to continue that arrangement.

Of course I am not going to "reason" with you at the very edge of ethics; if you choose to go that one further step beyond the edge and disregard the consent of others, I'm going to fight you.

You know what goes beyond consent?

Forcing someone to gestate something else inside their bodies.

So yeah, I'm gonna fight you because you are attempting to hide something unreasonable deep inside a web of misdirection.
 
So yeah, I'm gonna fight you because you are attempting to hide something unreasonable deep inside a web of misdirection.
You're a hoot.

(edited)

Who do you think you are going to fight with your wooden stick and your desperation?

(Edited)

Tom
 
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Pardoned anti-abortion activists plan to do again what got them in jail while FBI/DoJ decide relax enforcement of the law that protects clinics

Trump’s FBI and DOJ dropped several ongoing investigations into threats against abortion clinics and issued a new memo signaling reduced enforcement going forward against such acts.

Many of the nearly two dozen people President Donald Trump pardoned in January, who had broken into and blocked access to abortion clinics, are vowing to launch a new wave of civil disobedience.

On the heels of the pardons, Trump’s FBI and DOJ dropped several ongoing investigations into threats against abortion clinics and issued a new memo signaling reduced enforcement going forward against such acts. Those developments — along with a new push in Congress to repeal the law Geraghty and others violated — indicate that clinics will reemerge as a front in the battle over abortion access, and a focus of a president who called himself “the most pro-life” in history.

Several others pardoned by Trump said they plan to go into abortion clinics either by force or stealth to “rescue” fetuses. And as they welcome new Justice Department guidance directing officials not to penalize such actions except under “extraordinary circumstances” with “significant aggravating factors, such as death, serious bodily harm, or serious property damage,” they are demanding that state and local law enforcement give them similar leeway.



 
In the first place, if that was the substantive distinction in your mind, why the devil didn't you say that,
How many times and in how many ways do you wish I had said it?
At least once would have been nice.

Are you arguing the point or just attacking my delivery or lack of it?
Lack of delivery. If you brought up your horse, or an equivalent, in any post prior to your tirade at Emily in #3781, I didn't see it and I presume she didn't either. If you did, feel free to point out where; but if so, #3781 would have been a good place to remind her instead of groundlessly accusing her of dishonesty.

To explain your distinction, the question you still need to address is: what sort of protection do you consider a 38-week undelivered fetus to be worthy of?
I don’t feel like I owe anyone an explanation for the obvious. It deserves maternal protection. Probably.
These matters do not lend to humane or just summary judgments.
What does "maternal protection" mean to you? Do you mean the normal level of protection that a typical mother typically gives a 38-week fetus, or the specific level of protection a given 38-week fetus's own mother chooses to provide, or what?

For that matter, what sort of protection do you consider a horse to be worthy of? A horse-owner's protection? The protection you'd afford your own horse? Societal protection? The protection of a society of animal lovers or of a society of people who consider horses capital equipment? Suppose Emily had advocated laws against cruelty to animals -- would you accuse her of "irrational advocacies for laws that hurt people and benefit nobody" over that? You've already stipulated that a horse doesn't count as somebody, after all.

Let me ask you - do you consider a fetus to be a “person”?
Depends on degree of development.

At conception? Viability? Or birth (no longer a fetus)
No, yes and yes. To me it seems painfully obvious that a baby is a person, and that includes preemies. It's seems painfully obvious to me that personhood is a property of the thing-in-itself, not a property of its environment. Here's an analogy. I'm open to the whole Great Ape Project -- by normal biological nomenclature rules one of our related species should be called Homo troglodytes, not Pan troglodytes. Well, to my mind, saying a 30-week fetus is a person if he's in an ICU being incubated but a non-person if he's in a womb is as absurd as saying a chimp is a person if she's in a primate researcher's home being taught American Sign Language but a non-person if she's in the wild in Congo.

But it's also painfully obvious that person and nonperson are fuzzy categories. A fetus isn't a nonperson one day and a person the next -- it's in a gradual process of becoming more and more personish over a period of weeks. Three months: 0% personish. Seven months: 100% personish. Five months: somewhere in between. How far in between? Heck if I know. Not my field of specialization.

Moreover, it's painfully obvious to me that personhood depends on degree of brain development, while viability depends mainly on degree of lung development and on degree of technology development. So when I say "yes" to your "Viability" question, that's a 2025 answer -- I do not think a normal preemie whose lungs are developed enough for us to keep alive with a 2025 neonatal ICU has a brain so undeveloped I'd consider it more nonpersonish than personish. But of course that could change. I make no claim about the personhood of a hypothetical viable 15-week fetus being grown to term in a hypothetical 2060-era artificial womb.

I hope that answers your incessant pestering. I don't think any of my above opinions bear on the points you and I have been squabbling over, so I think you didn't have a good reason for demanding to know -- I think you were only on a fishing expedition for some excuse to reverse burden-of-proof. But whatever. You have my answer. Feel free to see what argument you can make from it.

What protection does it “deserve”, from what, and why?
Why do you ask? I haven't made any claim about who deserves what. That was all you and Emily. As for me, I'm open-minded on the topic and will read with interest arguments in all directions*.
:eating_popcorn:

(* Until they get too repetitive.)

Is it “worth” more, less, or same as the mother?
"Worth" to whom? A (38-week) fetus is worth more than the mother to the fetus, but the mother is worth more than the fetus to the mother*. If you're looking for a judgment of their objective worth, ask somebody who believes in that sort of metaphysical nonsense.

(* Typically. There are of course a few mothers who'd willingly die to save their unborn child.)

I have answered all those questions for you, and I get no argument on those answers, just attacks for untimely clarification (upon demand, no less) and contorted “what if” garbage.
And? You made arguments about Emily that depended on unclear premises. You're the one who had burden-of-proof. I get that you don't like being cross-examined on your claims, but that doesn't make trying to cross-examine me on my non-claims a legit defense.

PS the U.S. Constitution assumes that rights not explicitly reserved by it are held by the people. This principle is articulated in the Ninth and Tenth Amendments.
No. "The enumeration in the Constitution, of certain rights, shall not be construed to deny or disparage others retained by the people." That isn't "We don't mention lollipops; therefore you have a right to a lollipop." That's "We do mention subpoenas; that doesn't mean if you had a right to a lollipop we'd have mentioned it." You're reversing burden-of-proof. If you think you have a right to a lollipop it's up to you to prove it, with something more than "Well, the COTUS doesn't say I don't."

States can outlaw whatever they want unless those rights are granted federally. Until that happens, like it did with the overturning of two precedent cases and the flurry of ensuing State bans, the Constitution says in plain language that such rights are held by the people.
True. It's right here: "No State shall ... pass any Bill of Attainder, ex post facto Law...". But once a State passes a law the people lose a right. You have a right to help yourself to a lollipop whether the owner likes it or not, until the State passes a law against theft.

You are obviously MUCH better at physics. This is a foundational principle of this democracy, as I learned in grade school and have heard repeated from on high innumerable times since.
Dude, this is an infidel forum. Argument from authority doesn't carry much weight. Especially not argument from authority of an unnamed 1950s-era elementary school teacher. You keep writing glosses of Constitutional provisions that the actual text doesn't support.

If you disagree please cite where the Constitution denies the people rights not reserved by it.
Been there, done that, upthread. The 10th amendment implies the people's rights don't include everything the feds don't control -- the states get to control some of it.
 
Part of the problem with Roe was that it removed the personhood of the fetus from discussion, altogether.
I don't see that as a problem, as personhood is completely irrelevant to the question of whether it's OK to kill somebody.
The ruling wasn't that a woman's right to privacy overruled whatever might be considered the rights of the fetus, but that her right to privacy precluded government involvement in the decision.
This seems to be an excellent stance, though I can think of reasons other than privacy for the government to abstain from involvement. Freedom is top of the list; A free society is one in which the government doesn't needlessly get involved in the lives of its people.
The more we see of Conservative logic on abortion rights or lack of rights, the more obvious it becomes how valid the privacy argument was. It is, simply put, and still is, none of our business.
 
At the very least, I get to point out the foundational question "why should I accept that you have the freedom to exist unimpeded unless you offer the same to me?"
Raw deal for fetuses, but they take it well.
Our transition from parasite to symbiote and back to parasite, which characterize our life cycle, takes time. Sometimes almost a century. Along the way some temporary trade imbalances may occur. But it’s a journey we all hope to complete.
 
The more we see of Conservative logic on abortion rights or lack of rights, the more obvious it becomes how valid the privacy argument was. It is, simply put, and still is, none of our business.
This is the crucial part.
As much as I am opposed to many abortions I am even more opposed to the government over reach of the current situation. It's just too complex, personal, and rife with disaster to let the yahoos in state legislatures turn it into a political football the way they have.

If you want to fight abortion with out the disasters, push for sex ed starting young. Fund outfits like Planned Parenthood. Don't just wait until the baby is conceived to get involved.
Tom
 
I just want to say I am pro choice, always have been, and that I agree that government yahoos should not have to get involved at any point.

The thread began to swing toward the question of personhood, which I found interesting, so I entered the thread with a little post about it. I essentially said that since there seems to be no scientific consensus on the issue, then I would consider the mother's opinion and feelings about it more important than anyone else's, not that she being the mother has some magically more objective notion of personhood, but on the basis of her own valuation and considering it's her body, and her baby.

Then Jahryn made a post wherein they seemed to say that not all individuals are persons, let alone the subject of fetuses; that someone has to consent to BE a person, and that absent some kind of qualifications, we could be justified in thinking that certain people are not persons, to whom we owe the recognition of rights and freedoms due any human being.

I thought this a bizarre definition of person, and tried to explain my thoughts, which by that time had departed from the topic of abortion and come to a more far-ranging moral question. I suppose that would require another thread.
 
we could be justified in thinking that certain people are not persons, to whom we owe the recognition of rights and freedoms due any human being.
The problem here is that I took great pains in indicating exactly the reason why depriving a human of the rights of a person, absent clear and present violations against anything that may be a person in the present or future, is wrong.

Essentially, we have to give people the benefit of the doubt unless they're clearly violating someone's rights. Fetuses exist in a constant state of clearly violating someone's rights, so long as the person doesn't consent to what they are doing.

Consenting to enforce a moral rule against oneself may happen spontaneously, and surrendering to be educated about your moral duty to self and society is indistinguishable from merely surrendering with the intent to betray, and we must err on the side of caution, to use the least dangerous sufficiently effective means possible to stop people from being shitty.

This shapes all sorts of rules of engagement and even laws of war, defining the idea of war crimes in terms of excessive response.

The problem, WAB, is you heard "some humans are not people" and then didn't read through or understand through to "but we have to treat them like they are, anyway, usually, since anyone can just spontaneously become a person, and being mean to something that becomes one hurts the person they become."
 
The more we see of Conservative logic on abortion rights or lack of rights, the more obvious it becomes how valid the privacy argument was. It is, simply put, and still is, none of our business.
This is the crucial part.
As much as I am opposed to many abortions I am even more opposed to the government over reach of the current situation. It's just too complex, personal, and rife with disaster to let the yahoos in state legislatures turn it into a political football the way they have.

If you want to fight abortion with out the disasters, push for sex ed starting young. Fund outfits like Planned Parenthood. Don't just wait until the baby is conceived to get involved.
Tom
Not to mention, accessible excellent health care, day care and education for all, from womb to grave. Also safe and adequate housing and good nutrition.
 
I’m not Bomb, but I consider a fetus a person, albeit a special class of person. Prior to birth 100% of the needs of the fetus are only met or are failed to be met by the mother’s body. At the same time, the fetus is a separate being, with its own genetic material, its own organs, tissues, developing organs and systems, etc.

Many, most of s posting here are at least passingly familiar with the needs of a newborn and how utterly dependent they are upon others, usually parents s d usually primarily the mother, for all of its needs to be met. Yet this dependency pales in comparison to the dependency a fetus has on its mother’s body. If a mother dies in childbirth, other individuals are able to step in and provide nutrition, shelter, warmth, etc. all of the neonate’s needs. This is not true of a fetus.

Birth triggers a number of changes in the neonate’s body, including the type of hemoglobin it produces and uses. Fetal hemoglobin differs in structure compared with the hemoglobin it will produce and use after its birth. Fetal hemoglobin has a higher affinity for oxygen compared with the hemoglobin produced after birth, allowing it to make use of the somewhat depleted oxygen stores of its mother’s body after her body has taken and used its own oxygen requirements. The fetal use of oxygen from its mother’s bloodstream does NOT hinder her ability to use sufficient oxygen for her own body’s needs. Although when one has a 7 lb fetus pressing upwards on your diaphragm, it doesn’t always feel that way. It gets pretty crowded!

Maternal nutritional status is extremely important for both mother and fetus. In the cases of severe nutritional deficits, the mother’s body preferentially takes required nutrients. When the nutritional deficits are smaller, the fetus preferentially takes needed nutrients, obviously nutritional needs are still highly important fir both mother and child after birth but another individual can provide those to the infant, unlike before birth.
 
The more we see of Conservative logic on abortion rights or lack of rights, the more obvious it becomes how valid the privacy argument was. It is, simply put, and still is, none of our business.
This is the crucial part.
As much as I am opposed to many abortions I am even more opposed to the government over reach of the current situation. It's just too complex, personal, and rife with disaster to let the yahoos in state legislatures turn it into a political football the way they have.

If you want to fight abortion with out the disasters, push for sex ed starting young. Fund outfits like Planned Parenthood. Don't just wait until the baby is conceived to get involved.
Tom
Not to mention, accessible excellent health care, day care and education for all, from womb to grave. Also safe and adequate housing and good nutrition.
That's key, isn't it? Most so called Right To Life folks don't give a damn about children after they are born. They vote against paid medical leave, they vote against school lunch vouchers and anything that would be beneficial to children.
The reason for this is because a fetus doesn't cost them anything, all of a fetus' needs are provided by the mother.
 
IMO, women who carry fetuses long term rarely, if ever, suddenly decide to abort for trivial reasons, as Emily claims. That their doctors would concur is even more unlikely. .
Rarely, yes. That's already been covered.

But you have literally been shown multiple cases where there was nothing medically wrong with either the mother or the fetus, and a doctor did concur with providing late term abortions.

I seriously don't get this insistence on ignoring actual cases in preference for feelings.
 

“Oh tnoes, I’m not allowed to kill this healthy person who poses absolutely no risk to me legally, I’m going to have to resort to illegal means to muder them! And it’s all YOUR fault that I have to do illegal things to kill them, YOUR FAULT!”
Don't some women die in childbirth? Doesn't that mean that there's always a risk right up to the moment of (and in some cases a short time after) birth? So, I'm not sure what you mean by "healthy person who poses absolutely no risk to me".
This is irrelevant and disingenuous argument. Nothing is ever 100% risk free. It's ridiculous that somehow I need to add every possible word that pedants might conceive as an opportunity to get hung up on.
 
IMO, women who carry fetuses long term rarely, if ever, suddenly decide to abort for trivial reasons, as Emily claims. That their doctors would concur is even more unlikely. .
Rarely, yes. That's already been covered.

But you have literally been shown multiple cases where there was nothing medically wrong with either the mother or the fetus, and a doctor did concur with providing late term abortions.
There are always exceptions to the norm. That is not a compelling reason to legislate to prevent them.

I think many in this thread understand that even though some people will choose options we don't like, it is not a good reason to prevent their choice, even when it means the death of someone else. After all, as bilby pointed out up thread, we let people kill for many reasons. Perhaps letting women get the healthcare they need for their bodies and their life is one of those reasons in this case.
I seriously don't get this insistence on ignoring actual cases in preference for feelings.

Do you see any irony there?
 
I'm not sure what you mean by "healthy person who poses absolutely no risk to me".
No heightened risk. If that’s not what Emily meant I’m sure she will correct me.
For the sake of discussion anyhow.

IMO, women who carry fetuses long term rarely, if ever, suddenly decide to abort for trivial reasons
That is the crux of Emily’s complaint about my position. She seems to believe that it is frequent enough
What's your acceptable amount of murder? What constitutes murder that's rare enough that we shouldn't have a law against it?
to justify a legal requirement that entails a 24-48+ waiting period for a late term abortion.
This is something I've never suggested in any way, it's an invention of your own imagination. Stop putting words into my mouth and pretending they're relevant.
That, regardless of the urgency or imminent threat posed by delaying treatment.
Again, absolutely nothing I have said suggests this - and you've been corrected on this repeatedly. At this point, you are BLATANTLY mischaracterizing my views.
I believe the incidence to be lower - probably much lower - than the frequency of deaths caused by that mandatory delay.

I have little interest in pursuing it further for two reasons:

1) Emily won’t or cannot provide any statistics that support her position and
I've provided you resources and information multiple times. You ignore it and pretend it doesn't exist, refuse to respond to it, then turn around and demand support again and again. I'm not going to play your stupid game.
And, she has stated that no fetus is worth a woman’s life, which seems to contradict her original stance and obviate any point in arguing.
It doesn't contradict my stance in any fashion whatsoever. The only thing it contradicts is your blatant strawman.
 
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