That would be nice. To most of these fine folks, of course, this is just such an abstract debate. At least, they think it is. How civil rights problems expand from the initial targeted population is something they are anxiously, purposefully ignorant of. So they don't think it will ever cost them anything personally.
Except it really isn't, and this debate frankly SHOULDN'T be held by people who do not contemplate other such issues deeply.
Like, if you're not willing to check and validate that what you believe people "ought" do is actually what people "ought" do, and to understand exactly why we have all the tokens we do, and why the meanings assigned to those tokens must be limited to some fixed token structure.
The thing about language is that fromy perspective, it's not purely arbitrary. Sure, there's an arbitrary layer as to what utterances are attached to tokens or how we pre/post/in-fix modifiers, or whether we leave modifications implicit as context would demand or make it explicit because talking smoothly requires "cognitive breaks" anyway, but the underlying structure of meaning and truth which language touches and handles is not flexible at all; some statement cannot both be "true" and "false" in the same way at the same time.
So someone can either conform their language to the structure of reality or they can be wrong.
And stating that human conditions are "objectively" disorders violates that language. Even if every person has the same subjective opinion, that wouldn't make the opinion not-subjective. It would be extremely statistically unlikely because we can't even get everyone to believe things that ARE objectively true, but that's beside the point; the "objectivity" is independent from its acceptance.
Even if everyone on earth and on the whole universe at some point in time declared Spina Bifida a disorder, and most people with it and around those with it consider it subjectively to be one for those who have it, that doesn't make it objectively a disorder, because it is physically possible for someone with it to not think of it as such; no person has a right to decide how many other person "must" be other than "not an asshole to those around them".
Even being unethical does not count as an objective disorder.
Any definition of "womanhood" based on something like chromosomes or body structures is fundamentally flawed. There will always be some exception that the people proposing such definitions will disagree with.
Any definition of "womanhood" based on subjective unverifiable feelings inside someone's head is far more flawed, because it lacks anything remotely resembling a cohesive meaning.
So subjective definitions are worthless then?
Furthermore, sex is a universal definition that applies to all species that reproduce via the merging of two different sized gametes (anisogamy).
We aren't talking aboput biological sex, or chromosomes, or sex cells.
We're talking about gender identity.
Every anisogamous species has developed two distinctly different reproductive systems. One of those systems evolved in tandem with large gametes, the other evolved in tandem with small gametes. Individuals within a species that have the system associated with large gametes are called females; those that have the other system are males.
And if I removed your brain and kept you alive as just a brain in a jar, would you still think of yourself as a woman? Or would you say, "I don't have a uterus anymore, therefore I have no gender identity."
And if I did a brain transplant and put you in a body with a penis, would you start claiming you were a man?
People can disagree with that. But they're wrong, and they're working from an ideological faith-based perspective. They're not working from a scientific perspective.
And you're trying to change the subject. Like I said, we are talking gender identity, not chromosomes, anatomy, sex cells, or anything else.
Yeah, she seems to have an inability to look past highschool biology to see that most times, only SOME of that stuff has to align for reproduction, and it is not even adaptive for it to line up for reproduction in every individual, and that behavior comes from a different system than reproductive capability anyway.
In the past when pressed on this, Emily has claimed it is "social" loading, all up in her head from her upbringing and considerations through life; she thinks being trans is acquired as a "meme" infection, rather than as a developmental condition.