I said Sam Harris would (special plead) that God is immoral.
You've done exactly the same thing.
That doesn't get you anywhere because you're merely gainsaying people who say God is morally good.
I don't think you understand what a special pleading fallacy is. Perhaps you should refrain from using phrases until you learn what they mean.
And pointing out that your arguments failed is not gainsaying. I'm not sure you understand the meaning of that word either.
And that is the problem. The old Euthyphro problem.
There's no dilemma. God is wise. He acts wisely. It is wise to act wisely. Acting immorally is stupid (because of the detrimental long and short-term consequences) so God doesn't act immorally. Where is the dilemma?
There is a dilemma. You can't declare your authority moral by fiat. That's the problem with authority-based moral systems. I get that you think we should decdide something is moral on your say-so, but that is the problem with authority-based moral systems in the first place. We can't figure out what is moral and immoral based on the declaration of an authority, and if we use a definition of morality that is independent of the authority, then the definition is the source of our morals, not the authority.
Although it's highly amusing that you tried to resolve the dilemma by declaring
yourself the authority who declares what's right and wrong. That's honestly a new tactic for me. I can't say I've seen that one before.
If God loves what is good because of some outside standard beyond God, the amoral Bible God does not follow that standard or that meta-standard is very low and not very good.
But if what is good is good because God commands it, the murders, massacres and genocides of the Bible demonstrate God is not good.
The Commander in Chief orders the execution of Usama bin Laden. Is that immoral?
God - who can see whether or not the end justifies the means - faces no dilemma wondering whether His commands are wise because God is God, or whether they are good because His decisions are always the wisest choice.
Asking God
why He is wise reminds us that many 'why' questions are often misplaced.
Then you don't understand what the dilemma is. The dilemma is that you can't establish that your authority is moral at all, and every attempt by theodicy to resolve this just involves a dishonest shell game in which they keep changing what they claim to be the ultimate authority responsible for morality.
We have the deeper problems of God, why God did not immediately by fiat eliminate original sin (so important to centuries of theologians) so as the eliminate the many evils that would result from that.
God is not automatically or obviously or necessarily doing the
better thing by depriving us of free will.
You can claim that it would be better but that's merely your opinion. And I strongly disagree.
There is no morality AT ALL in a universe where everything is pre-programmed.
The free will excuse is an attempt to resolve the Euthyphro dilemma by claiming god is not all-powerful.
Really, it's an idiotic argument.
Let us imagine that I stumble upon a man raping a child. According to my understanding of morals, I should immediately act to stop the act of rape in progress, and then take further steps to ensure the man does not rape any other children in the future. According to the free will excuse, we must not stop the man from raping the child because that would violate the man's free will.
If you make an argument that we can stop the man from raping the child without violating his free will, then you have just argued that you can do something that god can't, because you just argued that god cannot stop the rapist without violating the rapist's free will, but you and I can stop the rapist without violating the rapist's free will. If you and I can do something that god cannot do, then god is
very far from omnipotent. Indeed, he's not even potent as he cannot even do as much as a mortal.
I'll be honest, I'm not interested in the discussion about "the elect."