Apart from the miracles and healings, would you say that what Jesus said to others was evidence of him being a good person?
No, but not monstrous, either.
It is, however, conclusive evidence that he was not morally perfect, had no perfect moral knowledge, etc.
For example (copied and pasted from an article I posted elsewhere):
Let’s take a look at some of Jesus’s commands and moral claims or implications regarding families.
Luke 14
26 “If any one comes to me and does not hate their father, and mother, and wife, and children, and brothers, and sisters, yes and even their life, he can be no disciple of mine.
27 Whoever does not carry their own cross, and walk in my steps, can be no disciple of mine.
28 Why, which of you, when you want to build a tower, does not first sit down and reckon the cost, to see if you have enough to complete it?
29 Otherwise, if you have laid the foundation and are not able to finish it, everyone who sees it will laugh at you,
30 and say ‘Here is a person who began to build and was not able to finish!’
31 Or what king, when he is setting out to fight another king, does not first sit down and consider if with ten thousand men he is able to meet one who is coming against him with twenty thousand?
32 And if he cannot, then, while the other is still at a distance, he sends envoys and asks for terms of peace.
33 And so with everyone of you who does not bid farewell to all you have — you cannot be a disciple of mine.
Another translation:
Luke 14
14:26 "If anyone comes to me, and doesn't hate his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can't be my disciple. 14:27 Whoever doesn't bear his own cross, and come after me, can't be my disciple. 14:28 For which of you, desiring to build a tower, doesn't first sit down and count the cost, to see if he has enough to complete it? 14:29 Or perhaps, when he has laid a foundation, and is not able to finish, everyone who sees begins to mock him, 14:30 saying, 'This man began to build, and wasn't able to finish.' 14:31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 14:32 Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace. 14:33 So therefore whoever of you who doesn't renounce all that he has, he can't be my disciple.
So, Jesus was telling them to abandon and hate or disregard their families: their parents, children, siblings, and so on. He even told them to hate themselves – but not to hate him, of course.
We may consider some options:
i. If Jesus is Yahweh’s second person, then this particular immoral action pales in comparison with the previously described atrocities committed by Yahweh, so it’s a drop in an ocean of immorality even if we leave Hell aside.
ii. If Jesus is not Yahweh’s second person, but Jesus knew that Yahweh existed and Jesus was either Yahweh’s ally or at least a high-level henchman, then what Jesus did in this particular case was also immoral, and we can add that to other immoral actions he committed in league with Yahweh, as described in the Gospels.
Of course, those immoral actions pale in comparison with the atrocities directly committed or commanded by Yahweh - as described in the Old Testament - but still, if Jesus had serious power and was directly involved as a key player in Yahweh's evil plot – as the Gospels seem to indicate -, his willing involvement in Yahweh's evil plot would plausibly make him no better than henchmen working for people like Pol Pot, Stalin, Hitler, Saddam Hussein, etc.
In any event, even if Jesus's participation didn't involve similarly evil deeds, and even if Jesus was less evil than all of those people, his willing participation as a powerful, high-level henchman or an ally of Yahweh’s is enough to make him a bad person at the very least.
In particular, of course Jesus was not morally perfect.
iii. If Jesus is not Yahweh’s second person but Jesus knew that Yahweh existed and Jesus was Yahweh’s servant or follower, then what Jesus did in this particular case was also immoral, and we can add that to other immoral actions he committed in the service of Yahweh. Of course, those immoral actions pale in comparison with the atrocities directly committed or commanded by Yahweh, as described in the Old Testament.
But in any case, Jesus was not morally perfect, and given what he did in the case under consideration - i. e. telling people to abandon their families and follow him and the monster Yahweh-, he was not a good person. In fact, under this scenario (i .e., iii), Jesus’s behavior is similar to that of a cult leader who tells people to abandon their families and follow him and who actually believes himself to be chosen, connected to some creator, etc., with the difference that Jesus was actually following a real moral monster whose existence Jesus actually knew about - even though he failed to realize that Yahweh was a moral monster.
iv. If Jesus was a fully human preacher with no special connection to any being with superhuman powers – which is actually the case, of course, but leaving that aside for the sake of the argument and considering options instead -, this action indicates that he was far from being a good role model. Rather, he seems to have been a cult leader, spreading his false religion and telling people to hate or disregard and abandon their families. Given that, the fact that Jesus also did good things doesn’t make him a great moral teacher – even though even his cult leader immorality isn’t nearly as immoral as the atrocities commanded and/or committed by Yahweh in the Old Testament.
v. If Jesus was some other kind of entity, he lied or probably was even confused about what he was. In any case, he was neither morally perfect, nor a good moral teacher.
Of course, again that does not mean that all of Jesus’s teachings or public actions were immoral.
For instance, under the (correct) assumption that he was a fully human preacher with no connection to any being of superhuman powers, preventing the stoning of a woman for adultery was morally good, assuming he actually did that – which I see no good reason to believe, but leaving that aside.
On the other hand, demanding that people leave their families to follow him, making false promises of an afterlife for those who follow him in that fashion, etc., were all immoral actions on Jesus’s part.