Koyaanisqatsi
Veteran Member
To not know how areflexivebrain creates acontemplativemind is miles from showing it isn't the case.
And asserting something is the case is even further away from proving that it is, which is endlessly ironic, because we are essentially in agreement in regard to the idea that the brain creates a "mind." The difference seems to only be in how that manifests (and its purpose), with you basically making a cosmological argument for no apparent reason.
In my thesis, the "mind" is a virtual, internal, mirror "world(s)" of the external, that includes at least one analogue--aka, a "self"--that can act within any given virtual scenario or "map" of the external, which is what accounts for the illusion of autonomy.
A video game would be an excellent analogy in that the brain creates both the fake worlds and the fake representative analogue of the individual in toto to run around in those worlds. The fake worlds, however, are actually any number of similar--yet slightly different--versions of the external, each with different traps/pitfalls/outcomes/possibilities that the brain shuffles through trillions of times every second, making constant updates as it goes along and in accordance with the constant flow of information being picked up by the sensory input devices that are the human body for the purpose of optimally navigating the external world (both physically and socially).
But just as in your thesis, there is no actual, or, I guess, better, objective autonomy. It just seems that way--i.e., that's how the "self" experiences it--but that is necessarily a product of how the brain created everything in the first place.
There is no separation between the "self" and the brain; it simply is an extension of the brain in the same manner as is the car in a game of Monopoly. But we don't say the car has any actual/independent/distinct (however you want to label it) "autonomy" as it moves around the board. From the car's "perspective" it may "experience" that it does, but we know that it actually does not.
Why? Because we have meta-understanding of what's going on that the car would not be privy to.
To even try to make a case proves the mind is autonomous.
Having an illusion of autonomy and being autonomous (as in separate from the brain) are two entirely different notions and there is nothing you have argued or can argue that could even begin to support such a notion. But for auld lang syne, you seem irrationally adamant on the latter and unjustifiably dismissive of the former. Why? What does it get you to assert "mind" as first cause instead of brain? It's just like arguing that "God" is first cause instead of simply ascribing that to the Universe, while insisting the whole time that only the notion of a "God" can answer all the questions, when in fact it just loads more in.