15 pages over a single incident and it's the world that's stupid.
catch two in the pink and one in the stink, bravo
15 pages over a single incident and it's the world that's stupid.
Do they constitute coercion?You are incorrect, none of those things is force.
Social pressure and public shaming is also force.
I believe that unchallenged bigotry leads to more bigotry.
Social pressure and public shaming is also force.
I believe that unchallenged bigotry leads to more bigotry.
I see a disconnect here. How does one challenge bigotry without applying social pressure or shaming in your world in which these things constitute force?
Added to the statement.I see a disconnect here. How does one challenge bigotry without applying social pressure or shaming in your world in which these things constitute force?
Isn't it obvious? You post on an internet forum "I am a liberal. I am not a racist". Then you pretend the problem is already solved via laissez faire techniques (i.e. ignoring it), and get angry if anyone suggests actually doing anything.
Social pressure and public shaming is also force.
I believe that unchallenged bigotry leads to more bigotry.
I see a disconnect here. How does one challenge bigotry without applying social pressure or shaming in your world in which these things constitute force?
I see a disconnect here. How does one challenge bigotry without applying social pressure or shaming in your world in which these things constitute force?
What? You are making no sense
Do they constitute coercion?You are incorrect, none of those things is force.
Tautological. "Coercion" by definition refers to the use of force.
https://www.dictionary.com/browse/coerceCoerce:
1) to compel by force, intimidation, or authority, especially without regard for individual desire or volition:
They coerced him into signing the document.
2) to bring about through the use of force or other forms of compulsion; exact:
to coerce obedience.
3) to dominate or control, especially by exploiting fear, anxiety, etc.:
Social pressure and public shaming is also force.
I believe that unchallenged bigotry leads to more bigotry.
I see a disconnect here. How does one challenge bigotry without applying social pressure or shaming in your world in which these things constitute force?
I see a disconnect here. How does one challenge bigotry without applying social pressure or shaming in your world in which these things constitute force?
It's a mystery...
How does one teach a child that temper tantrums aren't acceptable without shaming them?
Seriously people... challenging someone else's beliefs and views does not require that they be shamed, ridiculed, harassed, or otherwise mistreated. It can be done with common courtesy and decency.
I see a disconnect here. How does one challenge bigotry without applying social pressure or shaming in your world in which these things constitute force?
It's a mystery...
How does one teach a child that temper tantrums aren't acceptable without shaming them?
Seriously people... challenging someone else's beliefs and views does not require that they be shamed, ridiculed, harassed, or otherwise mistreated. It can be done with common courtesy and decency.
It sure made sense to me; indeed I wondered how you would respond to it.DrZoidberg said:Social pressure and public shaming is also force.DrZoidberg said:I believe that unchallenged bigotry leads to more bigotry.
I see a disconnect here. How does one challenge bigotry without applying social pressure or shaming in your world in which these things constitute force?
What? You are making no sense
I see a disconnect here. How does one challenge bigotry without applying social pressure or shaming in your world in which these things constitute force?
What? You are making no sense
Please explain how one can challenge bigotry without applying social pressure, or shaming the person espousing bigotry.
I ask you to to so because you have made clear that in your world those things constitute force, and have been arguing that they should not be done as a result.
Does that make sense?
Please explain how one can challenge bigotry without applying social pressure, or shaming the person espousing bigotry.
I ask you to to so because you have made clear that in your world those things constitute force, and have been arguing that they should not be done as a result.
Does that make sense?
By saying that bigotry is wrong? Don't you think that works?
Why the need to try to destroy the livelihood of anybody saying or doing something that might be interpreted as bigoted?
Why the need to try to destroy the livelihood of anybody saying or doing something that might be interpreted as bigoted?
Speech outside of workplace is not disruptive to the workplace. Same people who criticized 49ers for letting Kav go for protesting while on the clock are positively ecstatic for people losing their livelihoods for private speech outside the workplace.The individual destroys their own livelihood with behavior disruptive to the workplace.
Which is a very disturbing practice to begin with. That people may lose their jobs for for example tweets critical of Jacob Blake is beyond the pale.Nearly half of all job candidates are screened for social media accounts. More than a third of those are screened out for their social media activity.
Don't you think that is social pressure?
Why the need to try to destroy the livelihood of anybody saying or doing something that might be interpreted as bigoted?
I never said there was any need to do that. I also don't think there is any need for an employer to retain an employee who spews bigoted speech in public, as that employer may have clients and other employees who may leave that company as a result of the bigoted speech of that one individual.