You all operate on the assumption that there is a division between reason and faith. You cannot acknowledge that they share an essential unity. This is part of the dualism that underlies non-Judaic society. The advantage of Judaism is that it understands the whole of reality as essentially one: good and evil, truth and falsity, beauty and ugliness, life and death, all these opposites can exist only by virtue of the existence of their contraries.
We just disagree that the reasoning is similar enough to justify the use of a single word to accurately describe both.
How similar the reasoning is doesn't matter. As long as there is reasoning and evidence plus trust in conclusions based on that reasoning and evidence, then there is faith. I put a lot of faith in science; you, apparently, don't put faith in science.
Trust or belief in the existence of a God or gods is not the same as trust in the things of the physical world and its verifiable features and attributes, the laws of physics, etc, where the latter is verifable while the former is not. To label both as examples of faith is to equivocate.
I never said that faith is trust or belief in the existence of a God! According to the religious,
faith is trust in the conclusion that their reasoning and evidence supports their beliefs in God and/or the supernatural.
So read that again if you don't get it:
Faith is
not trust in the existence of a God.
Faith
is trust in reasoning and evidence that supports a conclusion that can be of a religious nature.
Like most atheists, you keep on straw-manning the religious concept of faith after repeated corrections.