Because you very carefully and painstakingly built your question to arrive at that answer.Sumeria, Egypt, Assyria, Babylonia, Macedonia, Rome, Germania: all empires of dust. Only the Jews remain. What’s more, these empires of dust have turned into Judaism via the Gentile versions of Judaism: Christianity, Islam and socialism. Why is that?
No. No it isn't.Is it because within Judaism there is the key to human development?
That's obvious, but a searing indictment of your painfully self-serving epistemology.I certainly think so.
Most of the ideas in the quotes you provide are Greek. I think Waton was a kabbalist? That's jewish mysticism but it's heavily influenced by greek mysticism (via neoplatonism).Sumeria, Egypt, Assyria, Babylonia, Macedonia, Rome, Germania: all empires of dust. Only the Jews remain. What’s more, these empires of dust have turned into Judaism via the Gentile versions of Judaism: Christianity, Islam and socialism. Why is that? Is it because within Judaism there is the key to human development? I certainly think so.
That is just plain non sense.Sumeria, Egypt, Assyria, Babylonia, Macedonia, Rome, Germania: all empires of dust. Only the Jews remain. What’s more, these empires of dust have turned into Judaism via the Gentile versions of Judaism: Christianity, Islam and socialism. Why is that? Is it because within Judaism there is the key to human development? I certainly think so.
It's the same understanding of faith if the religious person sees God as having proven reliability and as a person whom they deal with regularly. In fact, almost all of the religious see God that way.Equivocation.Trust in the proven reliability of someone or something you deal with regularly is not the same as believing in the existence of God because it is written in the bible, quran or gita, etc, regardless of using the word 'faith' in both instances. The former is not the same as the latter, yet some call both 'faith.'
Whose definition is that?Basically equivocation. Faith can mean trust, but religious faith - by definition - requires suspension of disbelief. Some may say that is weak and irrational.Atheists tend to see the idea of faith as weak, irrational, and the product of religion only while many of the religious think faith is quite sensible, universal and strong. I think that on this issue I must side with the religious. Faith doesn't need to be "blind," lacking in logic and evidence but can just as easily be supported be supported by sound thinking. Faith is essentially the trust or confidence we place in a conclusion. As such, it is not necessarily religious. So, for example consider a climatologist who has studied the melting ice in Antarctica. She gathers a lot of data regarding the reduction of ice there and compares it to the increased CO2 in the atmosphere over the past decades. Based on the evidence available to her she concludes that yes, rising levels of atmospheric CO2 is causing the ice to melt in Antarctica. The confidence she places in that conclusion is her faith.
So we all have a certain level of faith, and there's nothing wrong with that. Having logic and evidence isn't enough. At some point we need to put our brains in gear and judge if it's enough to trust our ability to see the truth. That's faith, and it's unfortunate that many atheists have made it "the new f-word."
One of if not the most critical aspects of science is the removal or at least the mitigation or minimization of bias. The person has to be removed as the measurement device. I have never seen this done for religion.It's the same understanding of faith if the religious person sees God as having proven reliability and as a person whom they deal with regularly. In fact, almost all of the religious see God that way.Equivocation.Trust in the proven reliability of someone or something you deal with regularly is not the same as believing in the existence of God because it is written in the bible, quran or gita, etc, regardless of using the word 'faith' in both instances. The former is not the same as the latter, yet some call both 'faith.'
It's the same understanding of faith if the religious person sees God as having proven reliability and as a person whom they deal with regularly. In fact, almost all of the religious see God that way.Equivocation.Trust in the proven reliability of someone or something you deal with regularly is not the same as believing in the existence of God because it is written in the bible, quran or gita, etc, regardless of using the word 'faith' in both instances. The former is not the same as the latter, yet some call both 'faith.'
If you believe that god created everything you see then by seeing things. If you believe that god oversees events then by seeing events happen. Because this happens all the time it bolsters their belief that god made it all happen. Logical, yes?It's the same understanding of faith if the religious person sees God as having proven reliability and as a person whom they deal with regularly. In fact, almost all of the religious see God that way.Equivocation.Trust in the proven reliability of someone or something you deal with regularly is not the same as believing in the existence of God because it is written in the bible, quran or gita, etc, regardless of using the word 'faith' in both instances. The former is not the same as the latter, yet some call both 'faith.'
How do they deal with God in the same way that they deal with the people or things in the physical world?
I suppose that's true, but it's irrelevant to how faith is understood by the religious. Even though the religious put themselves into the mix, for them they have evidence and reason for God.One of if not the most critical aspects of science is the removal or at least the mitigation or minimization of bias. The person has to be removed as the measurement device. I have never seen this done for religion.It's the same understanding of faith if the religious person sees God as having proven reliability and as a person whom they deal with regularly. In fact, almost all of the religious see God that way.Equivocation.Trust in the proven reliability of someone or something you deal with regularly is not the same as believing in the existence of God because it is written in the bible, quran or gita, etc, regardless of using the word 'faith' in both instances. The former is not the same as the latter, yet some call both 'faith.'
I don't recall saying that the religious deal with God in the same way that they deal with the people or things in the physical world. They just think they have a faith based on enough reason and evidence to convince them.It's the same understanding of faith if the religious person sees God as having proven reliability and as a person whom they deal with regularly. In fact, almost all of the religious see God that way.Equivocation.Trust in the proven reliability of someone or something you deal with regularly is not the same as believing in the existence of God because it is written in the bible, quran or gita, etc, regardless of using the word 'faith' in both instances. The former is not the same as the latter, yet some call both 'faith.'
How do they deal with God in the same way that they deal with the people or things in the physical world?
Yes. We agree that both scientists and the religious have *reasons* for their beliefs. We just disagree that the reasoning is similar enough to justify the use of a single word to accurately describe both.I suppose that's true, but it's irrelevant to how faith is understood by the religious. Even though the religious put themselves into the mix, for them they have evidence and reason for God.One of if not the most critical aspects of science is the removal or at least the mitigation or minimization of bias. The person has to be removed as the measurement device. I have never seen this done for religion.It's the same understanding of faith if the religious person sees God as having proven reliability and as a person whom they deal with regularly. In fact, almost all of the religious see God that way.Equivocation.Trust in the proven reliability of someone or something you deal with regularly is not the same as believing in the existence of God because it is written in the bible, quran or gita, etc, regardless of using the word 'faith' in both instances. The former is not the same as the latter, yet some call both 'faith.'