Well Loren, us humans can rationalize almost any behavior in our new cultural reality. Thee redult of which is increasing mental illness, physical illness, drug and alcohol addiction, and suicide.
If a woman agrees to have somebody piss in her mouth I suppose that is up to her. To me it represents mental and emotional issues.
So what's her say in the matter? Every porn actress I've ever gotten to know, it turns out, sooner or later, that they're autistic, and sex is their special interest.
Admittedtly, the porn actresses I meet, are a self selected group. Because these are all the articulate and curious people who go to sexuality themed special interest events, to learn more, about sex. But these women are all indipendent, proactive who don't fit into mainstream society, and never will. They're intelligent. But just don't have the social skills to make a career doing a normal job.
Prostitution can be great for an autist, because there's no hidden agenda. Everything is negotiated upfront. There's no tacit expectations. They get to have sex with men, and don't have to deal with any of the bullshit from regular dating. And as a bonus, they don't have to keep boring conversations going just to stroke the ego of the man they're dating. I completely understand why an autistic woman might prefer being a prostitute over regular dating.
Just because you can't imagine why someone might be into something you're not, doesn't make it a mental problem, or evidence of something sick. In the 40'ies and 50'ies we tried to cure gays from their homosexuality. We no longer think like that. In the early 90'ies nobody had ever studied sadism and masochism. Nobody. There was not a single study on the psychology of these people. A lot of assumptions were made and policies. Quite quickly it was established that masochists had the same prevalence of mental issues as the general population and for the same reason. There seemed to be no link between trauma and being kinky. In 2010 it was removed as a diagnosis and no longer seen as needing treatment. It was seen as being healthy.
Just because you don't get turned on by getting peed in the mouth, doesn't mean, nobody does.
We really need to stop trying to save people from themselves, when they don't want to be saved. I think you have an outdated and old fashioned way of seeing humanity. People aren't simply divided into normal and sick. There's just a variety of people, who some are into things that you aren't, and that's ok.
Female rape fantasy? I have seen the violent rape sceene in Woman With The Dragon Tattoo. It des nit sghick me, but violent rape is now main stream entertainment.
The expected response is if you don't like it don't watch. But it goes deeper, underage cultural issues.
You're not supposed to like that scene. That's why it's in the movie and book. The scene is designed to make you feel bad. It's to make you cheer for the death of Nils Bjurman. It's the classic "kick the dog" narrative device. It's also intended to give the police a reason to suspect that Lisbeth had strong motives to kill him. Novels like to use extreme narratives to raise the stakes and make it more exciting for the reader.
Your reaction to it just shows why it is in the book. It also emphasizes the pervasive taboo against rape.
If everyone wouldn't reliably react with horror to the rape scene, it wouldn't work as a kick-the-dog narrative device. So your revulsion proves the opposite of what you think it does.
FYI, it's based on a true story. But the Lisbeth Salander from reality didn't get much revenge. The culprit was caught, and jailed. But Elisabeth (which is the code name given to her by the Swedish press) was so emotionally scarred from her experiences that she was permanently institutionalised. She has a team of psyche nurses 24/7 who's job it is to stop her harming herself, or others. The true story couldn't be more tragic. She's still alive. Still locked up. When this story went public, nobody was cheering the perpetrator. Nobody. Which tells you what the norms of Swedish society are.
In the movie Hostel somewhere in Eastern Europe there is place where you can torture and kill for a fee. In one scene there is naked won nagging upside down with her throat cut. Blood dripping on a naked person underneath. Main stream entertainment.
Dehumanizng.
The film hostel is about American fears about Eastern Europe. Horror explores people's fears. The Europe in the film hostel is a complete fantasy. It doesn't exist. That film, on purpose, is about, and only about, exploring American fears about Europeans. As if we're some kind of alien and threatening species.
The dehumanizing part of the film IS the horror. You're supposed to empathise with the victims and be horrified. That's the point. All horror movies is an exploration of our fears. They typically deal with the darkest and most unpleasant aspects of the human psyche. Things we in polite society sweep under the rug. But that which we know is there.
You may not want to open that door to explore your emotional reactions to it. But the film Hostel isn't just gratutitus violence for the hell of it. Horror movies are often accused of being gratuitus violence. But they never are. Nobody wants to see that.
Horror movies explore what Jung calls "the shadow". Every sentence Jung ever wrote has been turned inside out and put on display in at least one horror movie.
Horror movies are a lot smarter than what they're often given credit for. Even mass produced rushed horror b-movies are exploring something deep and interesting about the human psyche.
I was part of the 'cultural revolution' of the 60s 70s. Today my views have changed.
As we socially and politically slip into anarchy the question is whether we can survive with such a cultural reality.
Revolutions rarely end up the way it's revolutionaries expect it to.
I thank you for taking part in cracking open the stifling social norms of the 50'ies and allowing people to explore themselves in the way that suits them the best. The world today couldn't have happened without the revolutionaries of the 60'ies. I think you should be proud. What you call anarchism, I call freedom.