C. This brings us to "unjust". Why are you making an issue of whether I am appealing to emotion? Don't you use words to appeal to emotions?
I often do. But I don't create eccentric definitions for words to make my arguments more emotionally resonant at the cost of being accurate.
Excuse me?!? Where the bejesus did you see me "create eccentric definitions for words"?!? I have systematically stuck strictly to the definition of oppression
that you posted upthread. If you've now decided the definition is eccentric,
that's on you.
The definition I posted upthread? You mean where I said "The term oppression is used to indicate an exercise of unjust and abusive power or authority by one person or group over another. It is not used to indicate mutual hostilities between parties."
Or do you mean the one in the link to the Cambridge dictionary which defines it as "a
situation in which
people are
governed in an
unfair and
cruel way and
prevented from having
opportunities and
freedom"
Both definitions I provided refer to an exercise of institutional power by one person or group over another, not just people fighting over something.
I asked you "What definition of the term 'oppression' do you use, and how do you decide who is oppressing whom?" You haven't given me an answer except to say you were using common definitions. A quick
Google search yields several common definitions including
-
prolonged cruel or
unjust treatment or control
-the state of being subject to unjust treatment or control.
-historical and organized patterns of mistreatment
-a combination of prejudice and institutional power that creates a system that regularly and severely discriminates against some groups
-when a person or group in a position of power controls the less powerful in cruel and unfair ways
-Unjust or cruel exercise of authority or power especially by the imposition of burdens
-oppression entails a state of asymmetric power relations characterized by domination, subordination, and resistance, where the dominating persons or groups exercise their power by restricting access to material resources and by implanting in the subordinated persons or groups fear or self-deprecating views about themselves…. Oppression, then, is a series of asymmetric power relations between individuals, genders, classes, communities, nations, and states.
The common definitions of oppression incorporate the concept of a more powerful group imposing unfair restrictions on a less powerful group. It does not describe the condition of mutual hostilities between groups, which is why I said you are using an eccentric definition. And it appears to me you are using the term as an appeal to emotion. You want to argue that Palestinians are oppressing Israelis even though that has never happened in the modern State of Israel.
What definition of oppression are you using, and how do you determine who is oppressing whom?
Whether what Palestinians have done was unjust is a moral question. All moral arguments are appeals to emotion. "Reason is, and ought to be, the slave of the passions". Do you disagree with Hume about that -- do you think you know a way to tell right from wrong without applying your emotional moral sense? Or do you have a general objection to moral arguments -- are you suggesting we should decide what people should do without consideration of morality? Or do you perhaps disagree with my moral claims? Do you disagree that raping is unjust? Do you disagree that kidnapping noncombatants is unjust? Do you disagree that targeting noncombatants for death or grievous bodily harm is unjust?
Is there anyone here who thinks what Hamas has done was morally righteous? I certainly don't.
I have no idea where you got the idea I might disagree with Hume,
I told you where: I got it from the fact that you accused me of "an appeal to emotion".
Believing you are making an appeal to emotion means I disagree that reason is, and ought to be, the slave of the passions?
or that I think kidnapping and raping is justified, or anything of the sort.
Are you unfamiliar with how logical argument works? I was doing a case analysis -- I was systematically going through all the possibilities for why you could reject the deduction that Palestinian behavior satisfies the definition of "oppression" you posted. I did not suspect you think kidnapping and raping is justified -- it seems obvious that your error is elsewhere -- but I included that possibility for the sake of completeness.
D. That leaves us with abuse. "1. the improper use of something. 2. cruel and violent treatment of a person or animal." Take your pick. That what Palestinians did to Israelis was cruel and violent is a plain fact. See A. Whether it was improper use of their power is a moral question. See C. I claim the attackers used their power improperly. Do you disagree?
Assuming your moral judgments on the above questions are not psychopathic, we should now be in agreement that the Palestinians and Israelis are in a two-way mutual-oppression relation, going by your definition of "oppression"...
That is not my definition of oppression.
Then why did you post it? Post #1786. "The term oppression is used to indicate an exercise of unjust and abusive power or authority by one person or group over another."
My definition aligns with the one in the
Cambridge dictionary. What dictionary are you using?
I'm not using a dictionary;
Ah.
I think I see the problem.
If you want to talk about what oppression is, and what it is not, please post the definition you are using. If it can be found in a dictionary, even better.
I'm using the definition you posted and I accepted as fitting common usage. Why would I want to go dictionary shopping with you when the technicalities of whether "oppression" is the right word are immaterial to the fundamental issue: the cycle of revenge the Israelis and Palestinians are caught in is deeply misrepresented by equating it with Afrikaaners mistreating black South Africans without provocation.
Afrikaaners oppressed black South Africans. They developed and utilized an asymmetric power relation characterized by domination and subordination, with the utterly predictable resistance in response to their aggression. The Afrikaaners exercised their power by forcibly removing black South Africans from their communities, seizing their property, both private and communal, forcing them into containment areas ( i.e. ghettoes), and not allowing them equal rights or full citizenship under their government.
Zionists did the same to non-Jewish Palestinians inside the 1948 and 1967 borders, and continue to do the same to the ones living in the Occupied Territories. Even those who are considered citizens of the State of Israel do not enjoy the same rights and privileges, or the same amount of government support and subsidies, as Jewish Israelis.
In fact,
Israel's Supreme Court rejected a petition to allow Israelis to identify as Israeli on their national ID cards because it would endanger Israel's founding principle: To be a Jewish state for the Jewish people. IOW, discrimination and racial/religious bias is foundational to the State of Israel. The obvious similarities to apartheid is what the comparison of Israelis and Afrikaaners is based upon.