Jarhyn
Wizard
- Joined
- Mar 29, 2010
- Messages
- 15,297
- Gender
- Androgyne; they/them
- Basic Beliefs
- Natural Philosophy, Game Theoretic Ethicist
In some cases we accept that there is a particular bar, a democratically decided class of actions where it's "too likely that the person will consent after the fact to withhold something that they will probably consent to in this way."Sure. But Medicare might not pay for it.As the subject, I get to decide which orderings to rebel against.
I doubt that anyone has ever been born who didn’t wish something about their corporeal container was more to their liking. Rebellion without action is just complaint, and there is little action available to most people as far as effective non-lethal body mods go. Not to echo the godders, but I suspect that the best course for almost all conditions that “afflict” almost all of us is to leave things as is, cutting hair and nails as desired. Alterations to other systems advised by medical professionals should almost always be subject to the patient’s opinions and whims, once they are of an age to understand what is being offered/recommended and why. Cleft palate would be an example where I would not oppose surgical intervention at an age prior to the subject’s ability to understand their options. The AV fistula of the coronary circulation with which I was born, is an example of something that cried out to doctors to be “fixed”, and that I don’t think they should have messed with. And they would have - if they weren’t afraid their effort would fail and thereby cause them grief (Lawsuit). Had they done so, I’d likely never have seen ten years old. That whole experience colors my take on this stuff pretty heavily.
It's weird because this same discussion was actually brought up by chatGPT when discussing this principle.
Essentially, we democratized apparent violations of consent around a maximal accepted risk of false positive on consent.
It doesn't make it "not a violation of consent" and there are still risks that someone may do something that hurts people, but generally... We accept that people are allowed to do stuff that doesn't hurt people very much.
I would pose that there are standards that can be imposed here to minimize the instance of events that one both cannot consent to, and later presents their lack of consent for.
I think I detailed some of those standards about surgery on a child upthread, even. If it does not threaten the continued life of the person, or present a threat to the stability of their health, if it is merely cosmetic or "to ease parenting", then it is not to be allowed at all, and we should additionally have a measure of adult individuals who have not been altered in such a way who would opt for reordering.
If some sizable population is not treated in such a way, and no adult examples are available, this indicates a HIGH likelihood that the treatment is relatively ethical even if it is not absolutely ethical.
If, among the folks who have not been treated, there are a minority that would seek treatment at any stage of their life or past or if the majority is simply not high enough, then the treatment is clearly not ethical, relatively or otherwise.
It's similar in some ways to sexual assault: the persons who decides whether they wanted sex are exactly the persons who had the sex.
Same thing applies here.