My apologies, post 103. I'll go back and edit the original.
I'm also going to stop replying for a few hours, and see if the thread calms down a bit.
In other words, you've talked yourself into a corner because the actual policies dont say at all what you claimed they said...
I gave you the post where it was cited, above.
Togo said:
I've lost track of which standard exactly you're talking about.
Yes, I noticed. That doesn't seem to have stopped you condemning my opposition to it.
I've repeatedly asked you to point out the exact wording you find objectionable,
I think you've only asked me once, based on two quotations that hadn't appeared before... I've cited what I feel is an unreasonable standard. If you're arguing that no one actually requires that standard, doesn't that suggest we agree?
In the last post I replied to, you are on record claiming....
Ok, I'm concerned you want to discuss me rather than the topic. I'll leave your post here.
Togo, I don't understand your rationale for 'holding in place until orgasm is complete'? Isn't that use of force? Isn't force explicitly denied in the two university standards?
Which two? There's the standard Derec cited near the start of the thread, which is apparently from Antioch, there's the OSU standard from post 103, and there's the two that Jokodo introduced more recently. Apparently the two OSU standards don't match, so one is probably in error.
Use of force isn't specifically called out in all of the sources, which tend to rely on consent or lack of it. I suspect that's the more normal approach, since consensual sex can be forceful, and non-consensual sex doesn't need to be forceful to be a problem.
The reason I called out that particular example is because it's an often discussed classic edge case - an
assho person uses the 'tensing of muscles during orgasm' as an excuse to force someone to stay in place during orgasm. It's a highly deniable move, breaks almost all the rules, and is in practice almost impossible to impose any conseqence for.
The point I was trying to make was that it can for, purely practical reasons, be difficult to withdraw permission at a critical moment, which is why I prefer on-going consent to consent in advance.
Several posters have responded to what I've said, in the spirit in which I said it. In such a highly charged topic, however, it is inevitable that some people will attempt to draw posters into familiar conflicts. That's the only reason I can think of why Rhea would accuse me of supporting rape, or you would accuse me of having dishonest motives, and attempting to build a straw man argument against... well I'm not sure.
If you would like to link to where I accused you of supporting rape, I would happily explain what I was thinking when I said it. It's possible that I did think exactly that, since several posters on this thread lead me to conclude they are advocating that failing to punish rapes is better than stopping rapes, whenever there is a possibility that someone will not get the sex s/he thinks s/he deserves.
So link it and I will be happy to explain what I was thinking.
http://talkfreethought.org/showthre...w-How-To-Spot-It&p=64562&viewfull=1#post64562
This was largely what I was thinking about when I mentioned 'being drawn into familiar conflicts', but I can't discount the idea that you were genuinely offended.
It still comes across as quite a few on this board would rather risk raping someone than risk not having sex.
Which is rather disturbing.
It's too much effort to have a conversation with a potential sexual partner?
I think this is a problem that's worth facing. While it seems obvious that rape is worse than not getting sex, you need to put the choice into context. The chance of a misunderstanding so serious as to result in assault/rape may appear extremely small, if not in 'theoretical but not actual'. Not in general, but for that particular person at the particular time. People don't tend to think that they're going to make a massive mistake. On the other side, you're talking about people who are horny, possibly in love with someone they may not be able to acquire as a partner without making a serious pass at them, and quite possibly drunk. The point is not that it's worth risking assault to get sex, it's whether an abstract blanket rule intended to avoid sexual assualt in general should be ignored just this once for this particular case. That's why it's so critical that the rule be simple, easy to follow, and have
face validity (they must appear to be an obviously valid and desirable rule, rather than something clumsy and overcautious).
Did you read what I actually wrote in full? The policies will eliminate the ability of predators to hide behind the excuse of "misunderstanding".
Drunk rapes aren't a misunderstanding and they can't pretend they are. They're hard to prosecute due to her lack of recollection of details, not due to pretending they were misunderstandings.
What if both people were drunk? (a recent case in the UK)
You seem to be objecting to those colleges' definitions of assault and consent, but I really can't see why. They perfectly fit with (part of) the criteria you've outlined right here. Surely you agree that having sex with someone you hardly know, you've only met days or hours before, without explicit unambiguous consent is a behaviour that is likely to make trauma happen? Than what's the problem?
Because they define normal, expected human behavior as rape.
I agree that this is a potential problem.
...trendy little quips like 'yes means yes' or 'not-no means yes' or 'it's not rape if you say surprise' or whatever the SJWs or MRAs dream up this week doesn't solve the problem that it is far more complicated than that, and that those who disagree that the intent behind the rule is faulty will figure out a way to skirt it. It's beating around the bush and it makes problems and solves nothing.
This bit, I'm not so sure. There are people who arrive at university having had no real experience of the opposite sex, or worse having only witnessed somewhat reckless behaviour at high school or similar. There are people who really do need guidelines, and have never really thought about what things would be like from the other person's point of view, and having a code of conduct is genuinely helpful, terrifying though it might seem. Similarly there are people who have very firms ideas about how to behave around the opposite sex, ideas that you don't want to be used at your university. Again these people benefit from having some kind of standard, if only so you don't get, for example, London attitudes in Rome, or Rome attitudes in London.